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Entries on persons living in post-Conquest England (1066-1166), documented in Domesday book, pipe rolls, and Cartae Baronum. Includes Continental origins, family relationships, and descent of fees.
Entries on persons living in post-Conquest England (1066-1166), documented in Domesday book, pipe rolls, and Cartae Baronum. Includes Continental origins, family relationships, and descent of fees.
The first ever archaeologically based study of the turbulent period of English history often known as the 'Anarchy' of King Stephen's reign in the mid-twelfth century, covering battlefields and conflict landscapes, arms, armour and material culture, fortifications and the church.
This collection of 29 essays, ranging from ancient to modern history and including Arabic-Islamic prosopography, covers all aspects of prosopography as currently practised.
Revised and extended print edition of online database Who Were The Nuns? A Prosopographical Study of the English Convents in Exile 1600-1800 (https://wwtn.history.qmul.ac.uk), covering around 4100 nuns. During this period Catholics were prevented by law from practising their faith in England. In response, 21 convents were founded in northern France and southern Flanders by and for English women, who saw it as their mission to preserve English Catholicism, predominantly through education in their schools, and by example. The book contains an Appendix on CD containing 303 annotated genealogical charts detailing the family connections between the women, much of which is based on new research using Wills as a source not only for correct genealogy but also to show how their families supported both their daughters and their sons in their often perilous religious lives.
The social and political meaning of lordship in western France in the tenth and eleventh centuries is the focus of this study. It analyses the development and features of lordship as it was practised and experienced in Maine and the surrounding regions of France, emphasizing the social logic of lordship (why it worked as it did, and how it was socially justifiable and even necessary) and the role of honour and charisma in shaping lordship relationships. The vision and chronology of tenth- and eleventh-century lordship on offer here departs from the model of "feudal mutation", and emphasizes two major themes - the centrality of intangible, charismatic elements of honor, prestige and acclamation, and the lack of foundation for any notion of "feudal transformation": while acknowledging changes in the geography of power across the tenth and eleventh centuries, the argument insists that the practicalities of the practice of lordship remained essentially the same between 890 and 1160. RICHARD E. BARTON is assistant Professor of History, University of North Carolina at Greensboro.
This book provides a selection from the abundant source material generated by the Normans and the peoples they conquered. As this study demonstrates, few other medieval peoples generated historical writing of such quantity and quality. Van Houts takes a wide European perspective on the Normans, assessing and explaining their origin, the Norman expansion and their political and social organisation in the period between c. 900 to c. 1150. The Normans in Europe explores such areas as: the process of assimilation between Scandinavians and Franks and the emergence of Normandy; the internal organisation of the prinicpality with a variety of source materials from chronicles, miracle stories and charters; the roles of women and children in Norman society; the main chronicle sources for the history of the Norman invasion and settlement in Britain; the contacts between the Norman dukes and the territorial princes of France, and the progress of the Normans amongst the settlers in Southern Italy and elsewhere in the Mediterranean.
Anthroponymy, or the study of personal names, is used here to investigate the extent to which Frankish settlers in the Latin kingdom of Jerusalem assimilated the practices and traditions of their hosts. Data from legal and commercial documents has been used to create a database of 6,200 individual names from the years 1099 to 1291 which the author analyses for any trends and patterns that may relate to social change. Comparing evidence with contemporary Catholic Europe, Shagrir finds that the Franks neither adopted local ways nor maintained their own traditions, but changes in naming reflected a unique set of characteristics influenced by eastern contacts, cults and customs and a greater awareness of religious fervour.
Domesday Book is the main source for an understanding of late Anglo-Saxon England and the Norman Conquest. And yet, despite over two centuries of study, no consensus has emerged as to its purpose. David Roffe proposes a radically new interpretation of England's oldest and most precious public record. He argues that historians have signally failed to produce a satisfactory account of the source because they have conflated two essentially unrelated processes, the production of Domesday Book itself and the Domesday inquest from the records of which it was compiled. New dating evidence is adduced to demonstrate that Domesday Book cannot have been started much before 1088, and old sources are rea...
G. R. Evans revisits the question of what happened at the Reformation. She argues that the controversies that roiled the era are part of a much longer history of discussion and disputation. By showing us just how old these debates really were, Evans brings into high relief their unprecedented outcomes at the moment of the Reformation.