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When I meet a difficult problem, I begin to go around it, approaching it again and again from different directions. If I persistently continue these approaches, it can happen that no problem remains. (RolfNevanlinna, in a private discussion.) In 1976, after a mainly administrative period of some 15 years, I spent a couple of months at CERN, working in the Pauli Collection. When I found the Pauli-Fierz correspondence, I had the intuitive feeling that there was the key: that "it was an objective description, and that it was the only possible objective description" for the mysteries of quantum mechanics. Here I have cited Bohr in his 'last interview' (see Chap. 7), which I became acquainted with only later, but I was immediately convinced that Pauli's view was more profound than anything else I had read about in quantum mechanics. However, nowadays the investigation of the foundations of quantum theory is dominated by 'realism', which means that the influence of the psyche on our conception of reality is ignored. This book is an attempt to show that this is not possible in quantum mechanics.
The Austrian physicist Wolfgang Pauli (1900-1958) was often called the conscience of physics. He was famous for his sharp and critical mind which made him a central figure among the founders of quantum physics. He also was an outstanding philosopher, especially interested in finding a new conception of reality and of causality. A careful study of the original sources of the past culminated in his study of Kepler and of medieval symbolism, a concept that played a central role in his discussion with Carl Jung on what they called the psycho-physical problem. Pauli considered the sharp distinctions between knowledge and faith and between spirit and matter as dangerous. He thought they should com...
Computing in the Nordic countries started in late 1940s mainly as an engineering activity to build computing devices to perform mathematical calculations and assist mathematicians and engineers in scientific problem solving. The early computers of the Nordic countries emerged during the 1950s and had names like BARK, BESK, DASK, SMIL, SARA, ESKO, and NUSSE. Each of them became a nucleus in institutes and centres for mathematical computations programmed and used by highly qualified professionals. However, one should not forget the punched-card machine technology at this time that had existed for several decades. In addition, we have a Nordic name, namely Frederik Rosing Bull, contributing to ...
Vols. for 1903- include Proceedings of the American Physical Society.
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The publication of W. Pauli's Scientific Correspondence by Springer-Verlag has motivated a vast research activity on Pauli's role in modern science. This excellent treatise sheds light on the ongoing dialogue between physics and psychology.
In The Tenets of Cognitive Existentialism, Dimitri Ginev draws on devel-opments in hermeneutic phenomenology and other programs in hermeneutic philosophy to inform an interpretative approach to scientific practices. At stake is the question of whether it is possible to integrate forms of reflection upon the ontological difference in the cognitive structure of scientific research. A positive answer would have implied a proof that (pace Heidegger) “science is able to think.” This book is an extended version of such a proof. Against those who claim that modern science is doomed to be exclusively committed to the nexus of objectivism and instrumental rationality, the interpretative theory of scientific practices reveals science’s potentiality of hermeneutic self-reflection. Scientific research that takes into consideration the ontological difference has resources to enter into a dialogue with Nature. Ginev offers a critique of postmodern tendencies in the philosophy of science, and sets out arguments for a feminist hermeneutics of scientific research.