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Explores liturgical practice as formative for how three Victorian women poets imagined the world and their place in it and, consequently, for how they developed their creative and critical religious poetics. This new study rethinks several assumptions in the field: that Victorian women’s faith commitments tended to limit creativity; that the contours of church experiences matter little for understanding religious poetry; and that gender is more significant than liturgy in shaping women’s religious poetry. Exploring the import of bodily experience for spiritual, emotional, and cognitive forms of knowing, Karen Dieleman explains and clarifies the deep orientations of different strands of n...
Elizabeth Barrett Browning (1806-61) was one of the most important poets of the nineteenth century and has recently undergone a major critical reappraisal. In this new study, Simon Avery examines a range of her poems, both well known and less familiar, drawn from across her career, in order to explore the concern with the search for a meaningful home which underpins much of her writing. In a series of interrelated chapters on Barrett Browning's religious poetry, love poetry, political poetry, and her major work, Aurora Leigh, he considers the ways in which the speakers and protagonists of her poems constantly search for a place of security and stability even though this often seems finally unattainable. Attention is also given to Barrett Browning's own search for a home in relation to inherited poetic models and traditions, and her establishment of an often radical poetics.
Worlds of Common Prayer explores book-length poems based on the Anglican liturgical calendar written between 1827 and 1935. John Keble created a new type of English poetry when he wrote his poetic companion to the Book of Common Prayer, The Christian Year (1827), which went on to become the single bestselling book of poetry in the English century. Drawing off of recent scholarship on both secularization studies and nineteenth-century conceptions of time, Worlds of Common Prayer exposes the surprisingly radical potential of liturgical poetry. The detective novelist and poet Dorothy L. Sayers wrote of her desire to find a “brick” that could smash the order of clock time, and discovered one in the liturgy. For major authors as dissimilar as Christina Rossetti and T.S. Eliot, the Anglican liturgical calendar served as a means of dismantling industrial capitalism’s time clock, and thereby of destabilizing the secular world order as a whole.
The Reception of Darwinian Evolution in Britain, 1859-1909: Darwinism's Generations uses the impact of Charles Darwin's On the Origin of Species (1859) in the 50 years after its publication to demonstrate the effectiveness of a generational framework for understanding the cultural and intellectual history of Britain in the nineteenth century. It challenges conventional notions of the 'Darwinian Revolution' by examining how people from across all sections of society actually responded to Darwin's writings. Drawing on the opinions and interventions of over 2,000 Victorians, drawn from an exceptionally wide range of archival and printed sources, it argues that the spread of Darwinian belief was...
Christina Rossetti (1830-94) is regarded as one of the greatest Christian poets to write in English. While Rossetti has firmly secured her place in the canon, her religious poetry was for a long time either overlooked or considered evidence of a melancholic disposition burdened by faith. Recent scholarship has redressed reductive readings of Christian theology as repressive by rethinking it as a form of compassionate politics. This shift has enabled new readings of Rossetti's work, not simply as a body of significant nineteenth-century devotional literature, but also as a marker of religion's relevance to modern concerns through its reflections on science and materialism, as well as spiritua...
This book explores the decades between the Reform Acts of 1832 and 1884 when British poets such as Elizabeth Barrett Browning, Arthur Hugh Clough, Robert Browning, and Algernon Charles Swinburne, along with their transatlantic contemporary Walt Whitman, defended the civil rights of disenfranchised souls as Western nations slowly evolved toward modern democracies with shared transnational connections. For in the decades before the new science of psychology transformed the soul into the psyche, poets claimed the spiritual well-being of the body politic as their special moral responsibility. Exploiting the rich aesthetic potential of language, they created poetry with striking sensory appeal to make their readers experience the complex effects of political decisions on public spirit. Within contexts such as Risorgimento Italy, Civil War America, and Second Empire France, these poets spoke from their souls to the souls of their readers to reveal insights that eluded the prosaic forms of fiction, essay, and journalism.
The Oxford Handbook of Victorian Poetry offers an authorative collection of original essays and is an essential resource for those interested in Victorian poetry and poetics.
Since the late twentieth century, there has been a strategic campaign to recover the impact of Victorian women writers in the field of English literature. However, with the increased understanding of the importance of interdisciplinarity in the twenty-first century, there is a need to extend this campaign beyond literary studies in order to recognise the role of women writers across the nineteenth century, a time that was intrinsically interdisciplinary in approach to scholarly writing and public intellectual engagement.
Inclusive, cutting-edge essay collection by leading scholars on Victorian women poets and their diverse poetic forms and identities.
Christian Environmentalism and Human Responsibility in the 21st Century comprises original scholarly essays and creative works exploring the implications of Christian environmentalism through literary and cultural criticism and creative reflection. The volume draws on a flourishing recent body of Christian ecocriticism and environmental activity, incorporating both practical ethics and environmental spirituality, but with particular emphasis on the notion of human responsibility. It discusses responsibility in its dual sense, as both the recognized cause of environmental destruction and the ethical imperative of accountability to the nonhuman environment. The book crosses boundaries between ...