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Karl Pavlovich Bryullov (1799 - 1852), also transliterated Briullov or Briuloff, was a Russian painter. He is regarded as a key figure in transition from the Russian neoclassicism to romanticism and the first Russian painter to gain widespread recognition in the West. His contemporaries called him The Great Karl. His masterpiece The Last Day of Pompeii (1830-1833), an enormous composition painted in Italy in 1830-1833, was a great success both with the public and the critics and the painter was hailed as one of the best contemporary European painters. Italian critics compared Brulloff to the greatest artists of the past, such as Rubens, Rembrandt, and Van Dyke.Karl Bryullov was born on Decem...
A fresh perspective on Konstantin Makovksy's art and career, and the wider nineteenth century enthusiasm for medieval Russian culture.
Art for art's sake. Art created in pursuit of personal expression. In Art in an Age of Counterrevolution, Albert Boime rejects these popular modern notions and suggests that history—not internal drive or expressive urge—as the dynamic force that shapes art. This volume focuses on the astonishing range of art forms currently understood to fall within the broad category of Romanticism. Drawing on visual media and popular imagery of the time, this generously illustrated work examines the art of Romanticism as a reaction to the social and political events surrounding it. Boime reinterprets canonical works by such politicized artists as Goya, Delacroix, Géricault, Friedrich, and Turner, fram...
This book examines Russian genre painting in the first three quarters of the nineteenth century. It focuses on five major artists who made significant contributions to Russian intellectual life: Venetsianov, Bryullov, Ivanov, Fedotov, and Perov.
Originally published in 1930, this book contains the widely respected essay 'What Is Art', by the well-known Russian writer Leo Tolstoy, and is highly recommended for inclusion on the bookshelf of any fan of his works. Many of these earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
What is the explanation of the fact that people use things that stupefy them: vódka, wine, beer, hashish, opium, tobacco, and other things. Why did the practice begin? Why has it spread so rapidly, and why is it still spreading among all sorts of people, savage and civilized? How is it that where there is no vódka, wine or beer, we find opium, hashish, and the like, and that tobacco is used everywhere? Why do people wish to stupefy themselves? Ask anyone why he began drinking wine and why he now drinks it. He will reply, “Oh, I like it, and everybody drinks,” and he may add, “it cheers me up.” Some — those who have never once taken the trouble to consider whether they do well or ill to drink wine — may add that wine is good for the health and adds to one's strength; that is to say, will make a statement long since proved baseless. Ask a smoker why he began to use tobacco and why he now smokes, and he also will reply: “To while away the time; everybody smokes.”
The calamity that proved lethal for Pompeii inhabitants preserved the city for centuries, leaving behind a snapshot of Roman daily life that has captured the imagination of generations, including Renoir, Freud, Hirohito, Mozart, Dickens, Twain, Rossellini, and Ingrid Bergman. Interwoven is the thread of Ingrid Rowland's own impressions of Pompeii.