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Winnipeg writer Katherine Martens interviewed 26 women from the Mennonite community in southern Manitoba, ranging in age from 22 to 88 years old. They had many different backgrounds, but they all had one important characteristic: all were mothers.In the course of these interviews, Martens was searching for answers to questions that affected her both as a Mennonite and as a woman. How did they feel when they learned of the pregnancy? How did they choose home or hospital birth? How did the traditions of the Mennonite culture affect them as wives and mothers? As they talked, many spoke about the joys and trials of giving birth, and they also told Martens stories about other parts of their lives...
Living the Changes explores the nature and extent of women's changing realities. The contributors include writers, artists, academics, street kids and social workers, and range in age from nine to seventy-three. Their topics reflect the diversity and complexity of the concerns of contemporary women – birthing and aging, body image, culture, drugs, violence, sexual abuse, prostitution, reproductive technology, and spirituality.
Wild Mother Dancing challenges the historical absence of the mother, who, as subject and character, has been repeatedly suppressed and edited out of the literary canon. In her search for sources for telling the new (or old, forbidden story) against a tradition of narrative absence, Brandt turns to Canadian fiction representing a variety of cultural traditions—Margaret Laurence, Daphne Marlatt, Jovette Marchessault, Joy Kogawa, Sky Lee—and a collection of oral interviews about childbirth told by Mennonite women. The results broaden, enrich, and finally recover the motherstory in ways that have revolutionary implications for our institutions and imaginations.
Grandmothers, mothers and daughters speak to us of their personal lives, their triumphs and achievements. Encompassing three generations, their histories give us a sampling of the rich diversity of women's life experiences in British Columbia, Alberta, Manitoba and Nunavut, Ontario, Quebec and Nova Scotia. Introductions contextualize the stories and provide comprehensive overviews of the social, economic, political and feminist developments in the province or territory during the last century.
Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years. Marlene Epp explores women’s roles, as prescribed and as lived, within the contexts of immigration and settlement, household and family, church and organizational life, work and education, and in response to social trends and events. The combined histories of Mennonite women offer a rich and fascinating study of how women actively participate in ordering their lives within ethno-religious communities.
The diaries of twenty different women from various points in Canadian history, covering 160 years, from 1830 to 1996. Each diary is a snapshot into a different time period. Includes short biographies on each woman. 2002.
Fascinating stories of the unconventional work of nurses and midwives in Canada.
Grandmother Andre told stories in front of a campfire. Elizabeth Goudie wrote a memoir in school scribblers. Phyllis Knight taped hours of interviews with her son. Today's families rely on television and video cameras. They are all making history. In a different approach to that old issue, 'the Canadian identity,' Gerald Friesen links the media studies of Harold Innis to the social history of recent decades. The result is a framework for Canadian history as told by ordinary people. Friesen suggests that the common peoples' perceptions of time and space in what is now Canada changed with innovations in the dominant means of communication. He defines four communication-based epochs in Canadian...
John Christopher Miller was born at Werdenhausen, Germany, in 1759. He married Hanna Franciska Stratman (1765-1818), daughter of Christian Frederick Stratman in 1788. They had seven children, 1789-1803, all born at Hofgeismar, Germany. The family immigrated to the United States in 1805 and settled in Clay Township, Lancaster County, Pennsylvania. They migrated to Madison Township, Fairfield County, Ohio, in 1815. He died at Lancaster, Ohio, in 1822. Descendants lived in Ohio, Illinois, Kansas, Missouri, and elsewhere.