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Remembering the Kennebunks
The Kennebunksthe phrase evokes peace, ocean breezes and small-town pride. In this captivating collection of vignettes, Kennebunk town historian Kathleen Ostrander reveals another side of the areas allure: its rich and varied past. From an account of the amateur astronomer whose name now graces the Bates College Observatory to the origins of Kennebunks encyclopedic Walker Diaries, Ostrander offers a tour of the areas historical highlights. She notes the mysterious creature once said to live in the Kennebunk River, treasures hidden in fireplaces and under floorboards and the scandalous murder trial of 1866, during which the wife of deceased doctor, drunk, and temperance supporter Charles Swett was imprisoned on the testimony of her own daughter. Through quirky tales and serious sketches, Ostrander offers an affectionate portrait of the Kennebunks sure to charm and inform.
Bioterrorism and Biocrimes
The working paper is divided into two main parts. The first part is a descriptive analysis of the illicit use of biological agents by criminals and terrorists. It draws on a series of case studies documented in the second part. The case studies describe every instance identifiable in open source materials in which a perpetrator used, acquired, or threatened to use a biological agent. While the inventory of cases is clearly incomplete, it provides an empirical basis for addressing a number of important questions relating to both biocrimes and bioterrorism. This material should enable policymakers concerned with bioterrorism to make more informed decisions. In the course of this project, the author has researched over 270 alleged cases involving biological agents. This includes all incidents found in open sources that allegedly occurred during the 20th Century. While the list is certainly not complete, it provides the most comprehensive existing unclassified coverage of instances of illicit use of biological agents.
Kennebunk
In the summer of 1643, John Sanders was granted land bordering the Mousam River in Kennebunk. From this early grant to the present, many generations have called Kennebunk home. Through nearly two hundred vintage photographs, Kennebunk portrays life in this charming village from 1850 to 1940. From the architecture of its downtown neighborhoods to scenes of the rural countryside, the images in this book provide a window on Kennebunk's past. They also capture the people who made up the fabric of this community, from early sea captains to hardworking farmers.
Kennebunk
In the summer of 1643, John Sanders was granted land bordering the Mousam River in Kennebunk. From this early grant to the present, many generations have called Kennebunk home. Through nearly two hundred vintage photographs, Kennebunk portrays life in this charming village from 1850 to 1940. From the architecture of its downtown neighborhoods to scenes of the rural countryside, the images in this book provide a window on Kennebunk's past. They also capture the people who made up the fabric of this community, from early sea captains to hardworking farmers. Among them are immigrant Sam Tvedt, an eccentric preacher who sported shoulder-length hair and a long flowing coat while shouting sermons from beside the town pump, and Colby Jack Coombs, the famous World Series pitcher, shown spending time with his family on their Alewive farm.
Dangerous Games
The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religionÑas a socially constructed world of shared meaningÑcan also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which ...
(Re-)Defining Racism
What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism’s nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question “What is racism?” Most theorists assume that “racism” signifies a language-independent phenomenon that needs to be “discovered” by the relevant science or “uncovered” by close scrutiny of everyday usage of this term. (Re-)Defining Racism challenges this metaphysical paradigm. Urquidez develops a Wittgenstein-inspired framework that illumin...
"I'm Not a Racist, But . . ."
Not all racial incidents are racist incidents, Lawrence Blum says. "We need a more varied and nuanced moral vocabulary for talking about the arena of race. We should not be faced with a choice of 'racism' or nothing." Use of the word "racism" is pervasive: An article about the NAACP's criticism of television networks for casting too few "minority" actors in lead roles asks, "Is television a racist institution?" A white girl in Virginia says it is racist for her African-American teacher to wear African attire. Blum argues that a growing tendency to castigate as "racism" everything that goes wrong in the racial domain reduces the term's power to evoke moral outrage. In "I'm Not a Racist, But ....
Throwaway Dads
Argues that the largely negative portrayal of fathers in mass media is both inaccurate and harmful, and offer proposals for change.
