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The Virtues of Violence
The Virtues of Violence studies a pervasive but misunderstood image of violence in modern French thought: popular violence as social regeneration. It argues that this vision of violence was not a niche phenomenon, but central to the momentous developments of modern French politics. It appealed to thinkers across the spectrum because it answered fundamental dilemmas at the heart of democratization. Understanding its pervasive appeal, Duong argues, reveals howdemocracy was never simply a struggle for justice or a new legal regime, but also liberating visions of the social bond.
Violence
Can political violence create freedom? What if the cost of violent liberation is too high? How does one even calculate that when the status quo is a condition of sustained violence? From reactionary movements globally to the everyday violence that makes the present moment so cruel, understanding political violence remains a difficult, multidimensional problem. This edited volume brings together essays by political theorists, intellectual historians, and other social scientists to reflect on these classic questions anew. The chapters in this volume revisit major political theorists of anticolonial violence like the Vietnamese Ho Chi Minh, the American George Jackson, and the Kurdish Abdullah ...
Insurgent Universality
Scholars commonly take the Declaration of the Rights of Man and Citizen of 1789, written during the French Revolution, as the starting point for the modern conception of human rights. According to the Declaration, the rights of man are held to be universal, at all times and all places. But as recent crises around migrants and refugees have made obvious, this idea, sacred as it might be among human rights advocates, is exhausted. This book suggests that we need to think of a different idea of universality that exceeds the juridical universialism of the Declaration. Insurgent Universality investigates alternative trajectories of modernity that have been repressed, hindered, and forgotten. Investigating radical upheavals, Tomba excavates an alternative idea of universality that is based on popular political practices that disrupt and reject the existing political and economic order. The book shows how this tradition builds bridges between European and non-European political and social experiments.
Contesting Conformity
Non-conformity in American public life -- Countering conformity through intellectual freedom in Tocqueville's Democracy in America -- Contesting conformity through individuality in Mill's On liberty -- Refusing conformity through creativity in Nietzsche.
Praxis and Revolution
The concept of revolution marks the ultimate horizon of modern politics. It is instantiated by sites of both hope and horror. Within progressive thought, “revolution” often perpetuates entrenched philosophical problems: a teleological philosophy of history, economic reductionism, and normative paternalism. At a time of resurgent uprisings, how can revolution be reconceptualized to grasp the dynamics of social transformation and disentangle revolutionary practice from authoritarian usurpation? Eva von Redecker reconsiders critical theory’s understanding of radical change in order to offer a bold new account of how revolution occurs. She argues that revolutions are not singular events bu...
The Virtues of Violence
If democracy liberates individuals from their inherited bonds, what can reunite them into a sovereign people? In The Virtues of Violence, Kevin Duong argues that one particular answer captivated modern French thinkers: popular violence as social regeneration. In this tradition of political theory, the people's violence was not a sign of anarchy or disorder. Instead, it manifested a redemptive power capable of binding and repairing a society on the cusp of social disintegration. This was not a fringe view of French democracy at the time, but central to its momentous development. Duong analyzes the recurring role of the people's redemptive violence across four historical moments: the French Re...
Why Nationalism
Why nationalism is a permanent political force-- and how it can be harnessed once again for liberal ends. Populist politicians exploit nationalism for authoritarian, chauvinistic, racist, and xenophobic purposes, reinforcing the view that it is fundamentally reactionary and antidemocratic. The author makes a passionate argument for a very different kind of nationalism--one that revives its participatory, creative, and egalitarian virtues, answers many of the problems caused by neoliberalism and hyperglobalism, and is essential to democracy at its best.
Waiting for the People
“An engaging, innovative, and wide-ranging account of the way in which anticolonial thought in India creatively reconceptualized the idea of popular sovereignty. It sheds new light on the theoretical relationship between democratic legitimation and development.” —Pratap Bhanu Mehta An original reconstruction of how the debates over peoplehood defined Indian anticolonial thought, and a bold new framework for theorizing the global career of democracy. Indians, their former British rulers asserted, were unfit to rule themselves. Behind this assertion lay a foundational claim about the absence of peoplehood in India. The purported “backwardness” of Indians as a people led to a democrat...
AACR 2019 Proceedings: Abstracts 1-2748
American Association for Cancer Research 2019 Proceedings: Abstracts 1-2748 - Part A
Regenerative Politics
Critics of liberal democracy from both the left and right view rights not as protectors of freedom but as impediments to self-determination and call for radically regenerative political alternatives. Liberals respond to these challenges by reasserting that universal rights are self-evident, intentionally foreclosing the possibility of remaking the political order. Regenerative Politics makes a bold intervention into this fraught landscape, arguing that the survival of rights depends on abandoning their claims to self-evidence. Emma Planinc argues that liberal democracies must open themselves up to a regenerative politics that accepts all claims against political convention as self-determinat...
