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Is theology responsible to tradition or new insight? Institutional church or humanity at large? Spiritual or everyday existence? Revelation or scientific findings? In his new bookScience of God: Truth in the Age of Science, Kevin Sharpe proposes a method for doing theology which does not divorce it from the practical applications of science. Not only does this work establish that theology ought to be empirical in what it says about the world and God's relationship to it, but it also outlines a clear method for doing this. Science and theology can each share the same empirical method: when each attempts a description of any part of reality, it is relying on its own essential assumptions, or lens. When applied to theology, the method assumes the existence of God and then seeks the nature of God using falsifiable and verifiable techniques. Starting with the sciences that examine happiness--particularly biology, genetics, psychology, and social psychology--Science of God seeks to understand the spiritual nature of humans and, through it, the nature of God.
Religion tells us that God is love but neuroscience counters with love as a well-timed trickle of transmitters and hormones. With doctorates in both mathematics and theology, Kevin Sharpe explores these notions and asks the question Has Science Displaced the Soul?
It is widely believed that contemporary science has ruled out divine action in the world. Arguing that theology can and must respond to this challenge, Philip Clayton surveys the available biblical and philosophical resources. Recent work in cosmology, quantum physics, and the brain sciences offers exciting new openings for a theology of divine action. If Christian theism is to make use of these opportunities, says Clayton, it must place a greater stress on divine immanence. In response to this challenge, Clayton defends the doctrine of panentheism, the view that the world is in some sense "within" God although God also transcends the world. God and Contemporary Science offers the first book...
A spiritual quest is at the heart this introduction to the chief questions raised at the nexus of science and religion. Sharpe, a leader in the field, engagingly seeks the reality of God in the world, even as he eschews traditional theological terms and authorities.
This study offers information about the claims and beliefs of the New Age as well as background to the physical, biological, neurophysiological, cultural anthropological, psychological and quantum theoretical facts that are part of discussions of this form of holistic spirituality.
Psalm 49's hints about the afterlife would have been clearly understood in the Ancient Near East, but today they are are less obvious. Smith brings together readings from the literature of both ancient Israel and its neighbours to enrich an understandingof Psalm 49 capable of developing the readers comprehension of the concepts of Sheol and redemption for the righteous that represent Israel's unique contribution to beliefs about afterlife. Dust or Dew brings together ancient and modern soteriology that sheds new light on both the Old and New Testaments. The author of Psalm 49 reminds all men and women everywhere that death is inevitable and that all pride turns to ashes and worms. Estates are left behind. Death feeds on the corpse. What happens to the soul is the real thrust of the author's production and the theme of this present exploration. The author painted afterlife with the broadest of brushes. His focus was the pride of the rich, but hints at hope for the righteous.'
This book introduces and showcases contributions from leading international scholars on the topic of "divine action" in the world, with special attention on the way in which philosophical categories and developments play a role in the dialogue among scientists and theologians.