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From the time of Plato's proposed expulsion of the poets, tragedy has repeatedly proposed a challenge to philosophical and theological certainties. This is apparent already in early Christianity amongst leading figures during the patristic age. But this raises the question: Why was the theme of tragedy still accepted and deployed throughout the history of Christianity nevertheless? Is this merely an accident or is there something more substantial at play? Can Christian theology take the tragic seriously? Must Christianity ultimately deny the tragic to be coherent, or might it be able to sustain its negativity? Some like George Steiner, David Bentley Hart, and John Milbank have doubts about s...
COVID-19 has impacted the way we see the world and the way we view spirituality; in times of crisis, people turn or return to religion or spirituality. Most of the South African population identifies as Christian. This brings to the fore what is meant by “spirituality” in a country crippled by the remains of apartheid structure, rampant corruption, poverty, and various systemic problems. Overall, there is a lack of scholarship investigating “spirituality” and “spirituality studies” from the global South. This book aims to bridge the gap. New avenues are investigated of thinking about God in difficult circumstances, as ideologies of hope and prosperity are reshaped. This book links text and context, spirituality and material culture, self and society, the analogue and the digital, contemplation and action, saying and unsaying; in short, the question of experiencing God in both everything and nothingness comes under the scope of this book.
From the time of Plato’s proposed expulsion of the poets, tragedy has repeatedly proposed a challenge to philosophical and theological certainties. This is apparent already in early Christianity amongst leading figures during the patristic age. But this raises the question: Why was the theme of tragedy still accepted and deployed throughout the history of Christianity nevertheless? Is this merely an accident or is there something more substantial at play? Can Christian theology take the tragic seriously? Must Christianity ultimately deny the tragic to be coherent, or might it be able to sustain its negativity? Some like George Steiner, David Bentley Hart, and John Milbank have doubts about...
Is magic real? Could anything be real that can’t be quantified or scientifically investigated? Are qualities like love, beauty, and goodness really just about hormones and survival? Are strangely immaterial things, like thought and personhood, fully explainable in scientific terms? Does nature itself have any intrinsic value, mysterious presence, or transcendent horizon? Once we ask these questions, the answer is pretty obvious: of course science can’t give us a complete picture of reality. Science is very good at what it is good at, but highly important aspects of human meaning are simply outside of science’s knowledge range. So how might we better relate scientific facts to qualitative mysteries? How might we integrate our powerful factual knowledge with wisdom about the higher meaning of things? This book defines magic as the real qualities and mysteries of the world that science just can’t grasp. It looks at how we came to put magic in the box of subjective make-believe. It explores how we might get it out of that box and back into our understanding of reality.
Rowan Williams is a complex, creative and versatile thinker. Not only a theologian and church leader, he is also a poet, a translator, a literary critic, a social theorist and historian. His imaginative vision brings together the streams of modern literature, patristic theology, Russian orthodoxy, German philosophy and Welsh piety. In this lucid and elegant guide, Benjamin Myers explores Williams' thought from the 1960s to the present. He shows that Williams has developed an immensely resourceful - and distinctively Christian - response to some of the major social, moral and intellectual challenges of our time.
This work represents a novel treatment of the mission of the Church fathers, the early Christian ascetics, and their disciples during the turbulent centuries that followed the passing of the apostles. Approaching a normally arcane subject largely through the interplay of character and incident, Outreach and Renewal provides a stirring account of the various ways in which spiritual leaders of the time promoted the Gospel message. Readers experience these leaders as they illuminate, strengthen, restore, or defend the faith, through their words and actions, of fellow Christians. Facilitating fresh insights and thought-provoking conclusions, the theme proceeds through the interaction of a varied cast of vital individuals engaged in lively and sometimes acerbic discourse, which is always aimed at the glory of God. With the careful attention the author gives to the early Irish church and its singular representatives, this work is a unique and valuable contribution to the study of the patristic era.
In a world where no country is an island isolated from others, globalization is bound to be contested, debated, and de- and re-constructed at different levels across the international community. This book collects articles authored by Chinese scholars on the subject of globalization and localization.
Colonial architecture and urbanism carved its way through space: ordering and classifying the built environment, while projecting the authority of European powers across Africa in the name of science and progress. The built urban fabric left by colonial powers attests to its lingering impacts in shaping the present and the future trajectory of postcolonial cities in Africa. Colonial Architecture and Urbanism explores the intersection between architecture and urbanism as discursive cultural projects in Africa. Like other colonial institutions such as the courts, police, prisons, and schools, that were crucial in establishing and maintaining political domination, colonial architecture and urba...
Brett Gray traces the portrayal of Christ that emerges throughout Williams' diverse writings, including in his engagements with literature and philosophy. What emerges is a vision of Jesus that grows from the roots of the Christian tradition, but is pronounced in a contemporary idiom and sensitive to modern concerns. Although attentive to the broad sweep of the Christian tradition, Williams' Christology is also seen in this book to be a particular British artefact, shaped in dialogue with thinkers such as Donald MacKinnon and Gillian Rose. What is ultimately brought to the surface in this work is the profoundly hopeful, if frequently under-pronounced, eschatology underlying Williams' Christology. Jesus is the “last word”, changing creation's possibilities and summoning it into an endless and vivifying journey.
This book sets out to assess the role and impact of socio-economic strategies used by civil society actors in South Africa. Focusing on a range of socio-economic rights and national trends in law and political economy, the book's authors show how socio-economic rights have influenced the development of civil society discourse and action.