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The historical ambivalence among Pentecostals about their relationship to culture and society needs evaluation. How do we understand Pentecostal engagement with society, and how are Pentecostals in North America engaging issues of race, class, gender, and ecology? What theologically motivates North American Pentecostals to respond to social issues? What categories best explain Pentecostal responses to social issues in North America? How do they compare to Pentecostal responses elsewhere? Recently, scholars of global Pentecostalism have proposed that the experience of the Spirit among Pentecostals has elicited the development of a Pentecostal "theology of liberation," which has implications f...
For the indigenous peoples of North America, the history of colonialism has often meant a distortion of history, even, in some cases, a loss or distorted sense of their own native practices of justice. How contemporary native communities have dealt quite differently with this dilemma is the subject of The Problem of Justice, a richly textured ethnographic study of indigenous peoples struggling to reestablish control over justice in the face of conflicting external and internal pressures. ø The peoples discussed in this book are the Coast Salish communities along the northwest coast of North America: the Upper Skagit Indian Tribe in Washington State, the St¢:lo Nation in British Columbia, a...
Since the end of state repression against religion, two major processes have taken place in the formerly socialist countries: historically dominant churches strive to reassert their position in society, while new religious groups and ideas from various parts of the world are proliferating. This generates pluralism of religious communities and individual religious attitudes. Religious Diversity in Post-Soviet Society presents the first collection of ethnographies of this new religious diversity for Lithuania, a country that has a long history of a dominant Catholic Church. The authors reveal how Catholicism has become increasingly diversified and other religions (Charismatic Protestantism, Baltic Paganism, Eastern religions and other alternative spiritualities) are claiming their space in the religious field.
Housing, Homelessness, and Social Policy in the Urban North brings together leading scholars on northern urban housing across the Canadian North, Alaska, and Greenland. Through various case studies, the contributors examine the ways in which housing insecurity and homelessness provide a critical lens on the social dimensions of northern urbanization. They also present key considerations in the development of effective and sustainable social policy for these areas. The book kickstarts a conversation between multiple stakeholders from different cultural and national regions across the North American north. It asks key questions including these: What are the common problems of, and responses to...
"Behold the Black Caiman "by anthropologist Lucas Bessire is a haunting ethnography based on a decade of fieldwork among a group of Ayoreo-speaking tribes in the Gran Chaco, the largest forested area in South America after the Amazon. Bessire shows that, far from being untouched noble savages, most of the Ayoreo tribes are struggling to survive on the margins of industrialized society as cattle ranches encroach on the dense wilderness that they once called home. As one of the poorest and most marginalized indigenous groups in the region, the Ayoreo endure unfathomable levels of violence and discrimination. Faced with such brutality, the Ayoreo believe that survival within modernity requires ...
Aboriginal Family and the State examines the contemporary relations and history of Indigenous families in Australia, specifically referencing issues of government control and recent official recognition of Aboriginal 'traditional owners'. Drawing on detailed empirical research, it develops a discussion of the anthropological issues of kinship and relatedness within colonial and 'postcolonial' contexts. This volume explores the conditions affecting the formation of 'family' among indigenous people in rural northern Australia, as well as the contingencies of 'family' in the legal and political context of contemporary indigenous claims to land. With a rich discussion of the production, practice and inscription of social relations, this volume examines everyday expressions of 'family', and events such as meetings and funerals, demonstrating that kinship is formed and reformed through a complicated social practice of competing demands on identity.
David F. Watson brings a new perspective to the "messianic secret," relying not on the Christological concerns of 19th- and 20th-century theologians, but on recent insights into the role of honor and shame in ancient Mediterranean culture on the part of social scientists. Mark's portrayal of Jesus simultaneously shows his ability to provide favors and benefits to others and his refusal to put himself forward or draw attention to himself as a benefactor, thereby teaching that in God's kingdom it is not the great and powerful who are most highly regarded, but the humble.
Grave Injustice is the powerful story of the ongoing struggle of Native Americans to repatriate the objects and remains of their ancestors that were appropriated, collected, manipulated, sold, and displayed by Europeans and Americans. Anthropologist Kathleen S. Fine-Dare focuses on the history and culture of both the impetus to collect and the movement to repatriate Native American remains. Using a straightforward historical framework and illuminating case studies, Fine-Dare first examines the changing cultural reasons for the appropriation of Native American remains. She then traces the succession of incidents, laws, and changing public and Native attitudes that have shaped the repatriation...
Without the State explores the 2013–14 Euromaidan protests – a wave of demonstrations and civil unrest in Ukraine – through in-depth ethnographic research with leftist, feminist, and student activists in Kyiv. The book discusses the concept of "self-organization" and the notion that if something needs to be done and a person has the competence to do it, then they should simply do it. Emily Channell-Justice reveals how self-organization in Ukraine came out of leftist practices but actors from across the spectrum of political views also adopted self-organization over the course of Euromaidan, including far-right groups. The widespread adoption of self-organization encouraged Ukrainians t...
An interdisciplinary anthology on the intersections of gender, Islam, and law