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In parallel columns of French and English, lists over 4,000 reference works and books on history and the humanities, breaking down the large divisions by subject, genre, type of document, and province or territory. Includes titles of national, provincial, territorial, or regional interest in every subject area when available. The entries describe the core focus of the book, its range of interest, scholarly paraphernalia, and any editions in the other Canadian language. The humanities headings are arts, language and linguistics, literature, performing arts, philosophy, and religion. Indexed by name, title, and French and English subject. Annotation copyrighted by Book News, Inc., Portland, OR
The Evangelical Missionary Church in Ontario was born out of the Canadian Mennonite church modified by Wesleyan holiness revivalism in the nineteenth century. Sam Goudie (1866–1951), from a Scottish and Swiss-German Mennonite family in Waterloo County, led the Ontario Conference of the Mennonite Brethren in Christ Church through the period of the formation of the Pentecostal movement, establishment of a western Canadian conference, and the First World War. With Goudie’s support, the rural denomination attempted to evangelize small-town Ontario through teams of women preachers with some success until the Depression. Goudie also led in the formation of the denominational mission, beginning...
The wide-ranging story of Mennonite migration, theological diversity, and interaction with other Christian streams is distilled in this engaging volume, which tracks the history of Ontario Mennonites. Author Samuel J. Steiner writes that Ontario Mennonites and Amish are among the most diverse in the world—in their historical migrations and cultural roots, in their theological responses to the world around them, and in the various ways they have pursued their personal and communal salvation. In Search of Promised Lands describes the emergence and evolution of today’s 30-plus streams of Ontarians who have identified themselves as Mennonite or Amish from their arrival in Canada to the last decade. In Search of Promised Lands also considers how various Mennonite groups have adapted to or resisted evangelical fundamentalism and mainline Protestantism, and it identifies the nineteenth- and twentieth-century shifts toward personal salvation and away from submission to the church community. Volume 48 in the Studies in Anabaptist and Mennonite History series. Find out more about Ontario Mennonite and Amish history at the author’s blog.
This unique pair of diaries offers an unforgettable account of the life of an average Northern family coping with the dangers and tensions of the Civil War. There were thousands like them, but few left such a clear and indelible record of their experiences.Rachel Cormany (nee Bowman) met Samuel Cormany at Otterbein University in Ohio. After her husband enlisted in a cavalry unit, she writes poignantly of her anxieties, poverty, and loneliness. Samuel, on the other hand, is ambitious in his military career, and tells enthusiastically about his engagements that include camp life, cavalry raids, army politics, and his battles with alcohol. Editor James C. Mohr has arranged the diaries so that the voices of husband and wife alternate, and his notes enlighten many of the issues relating to the diarists and their daily lives.
The Waterloo Mennonites is truly a communal book: the substance treats the communal aspect of the Mennonite community in all its complexity, while the book itself came about through communal effort from the students and researchers assisting Fretz, the various organizations and individuals providing support, the larger community including the two universities and Wilfrid Laurier University Press, and public funding agencies. This book seeks to derive a clearer understanding of the sociological characteristics of a single Mennonite community, beginning with the historical and religious background of the Waterloo Mennonites, reviewing their European origins, their ethnic identification, and their immigration experience. It also examines their basic institutions: religion and church, marriage and the family, education and the school, economics and earning a living, government and how they relate to it, their use of leisure time and methods of recreation. It also looks at the way Mennonites interact with the larger society and how that society responds.
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Vols. 29- include the society's Report, 1931/32- except 1938/39-1939/40 which were issued separately.
In the 1870s, approximately 18,000 Mennonites migrated from the southern steppes of Imperial Russia (present-day Ukraine) to the North American grasslands. They brought with them an array of cultural and institutional features that indicated they were a "transplanted" people. What is less frequently noted, however, is that they created in their everyday lives a world that ensured their cultural longevity and social cohesiveness in a new land.Their adaptation to the New World required new concepts of social boundary and community, new strategies of land ownership and legacy, new associations, and new ways of interacting with markets. In Hidden Worlds, historian Royden Loewen illuminates some ...