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What are religious studies? What is theology? And what is their relationship to each other? In the light of such theoretical and methodological questions this historical inquiry asks what characterizes the study of Christianity within comparative religion—as distinguished from that of Christian theology? In the three main sections of the book representative texts from the history of comparative religion—including Schleiermacher and some other theological forerunners in the 19th century—are analyzed from a methodological and a material point of view. On this basis an answer is sought to the following questions: What has been the place of the study of Christianity within this discipline? On which methodological principles has it been based? And what kind of picture of Christianity has it presented?
Band 1 der Kritischen Gesamtausgabe dokumentiert das Frühwerk von Ernst Troeltsch. Die 21 Drucktexte belegen bereits ein breit gefächertes Interesse des Münchener Vikars, Göttinger Privatdozenten, Bonner Extraordinarius und jungen Heidelberger Ordinarius. Ein Schwerpunkt liegt in den Studien zur protestantischen Theologiegeschichte, von der Dissertation und Habilitationsschrift Vernunft und Offenbarung bei Johann Gerhard und Melanchthon über Arbeiten zu Richard Rothe und Leibniz und die Anfänge des Pietismus bis hin zu den wissenschaftsgeschichtlich fundierten Analysen zu Lage und Grundlage der Theologie seiner Gegenwart. Einen weiteren Schwerpunkt bilden die ersten Versuche zu einer e...
Minerva, Jahrbuch der universitäten der Welt
This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries. Most obvious is the development of an increasingly autonomous science of religion (with founding fathers like Max Müller and C.P. Tiele). However, within anthropology (Tylor, Frazer), sociology (Durkheim, Max Weber), and psychology (William James), religion also came to be seen as a separate entity to be studied comparatively. To capture this wide field this book focuses on the emergence of the discourse on religion in a broad academic context, among different disciplines. The emphasis is on general socio-historical developments, rather than on individual biographies. Part I deals with the institutionalization of science of religion in France, Britain, and the Netherlands. Part II focuses on boundary disputes between the emerging "sciences of religion". Part III examines new conceptualizations of religion underlying the new endeavour ("ritual", "magic", "survival").