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Vatican I and Vatican II represent two of the three ecumenical councils in modern times, yet relatively few studies have sought to understand their relation to one another. In fact, the councils are often positioned as mutually exclusive so that one must choose either Vatican I's or Vatican II's presentations of church and ecclesial authority. Failing to understand the relationship between these councils inhibits the church's self-understanding and risks misinterpreting key aspects of its own tradition; further, it limits the church's ability to teach effectively on topics of concern to modern women and men, such as authority, freedom, and ecclesiology. Vatican I and Vatican II: Councils in the Living Tradition uses the questions of what, why, and how the councils taught to frame and demonstrate significant points of continuity, complementarity, and difference between them. It argues that only by seeing both Vatican I and Vatican II as communicating vital dimensions of the Christian faith can the church's living tradition be fully appreciated and speak meaningfully to modern Christian women and men.?
Explore the historical and theological roots of a synodal church and where the path of a new, inclusive listening church leads. How can the church continue to grow in a more synodal--more participative, open-minded, inclusive, and spiritual--ecclesial style? Now that the Synod on Synodality (2021-2024) has ended, Kristin Colberg and Jos Moons begin to answer this key question in essential ways. In The Future of Synodality, they present key aspects of the origins of synodality, its theological foundations, its recent expressions, and the important takeaways from the Synod in the context of looking toward the future, exploring the concrete transformations of a church marked by inclusive listening. Embracing the style of synodality as the church's usual practice, the authors outline the three types of transformation required: a renewal of attitudes and behavior, a reform of ecclesial structures and procedures, and the adoption of synodal practices. The Synod on Synodality has changed the church. This book helps us understand this historic moment and learn how to walk on the synodal path toward a new beginning.
Leading theologians from across the United States and Canada explore the full scope of Kasper's thought on topics such as the character of ecumenical and interreligious dialogue, Christology, theological method, and the nature of the church-world relationship. Kasper himself presents four previously unpublished texts: on the interpretation of Vatican II, on forgiveness, on Christian hope, and on the approach to theology today. -- from the publisher.
A renewed approach to the critical study of the event and documents of Vatican II, necessary for responding to the challenges facing today's church. Packed with new insights from some of today's most highly regarded voices on the Second Vatican Council, The Legacy and Limits of Vatican II in an Age of Crisis enacts the living tradition of the church by proposing a richer history to be told sixty years from its celebration, and a broader theology to inspire our work today. Vatican II did not anticipate our contemporary challenges, nor do its documents provide specific guidelines or step-by-step instructions for addressing them. But that does not make the council irrelevant. As a touchstone of...
Explore the historical and theological roots of a synodal church and where the path of a new, inclusive listening church leads. How can the church continue to grow in a more synodal—more participative, open-minded, inclusive, and spiritual—ecclesial style? Now that the Synod on Synodality (2021–2024) has ended, Kristin Colberg and Jos Moons begin to answer this key question in essential ways. In The Future of Synodality, they present key aspects of synodality’s origins, its theological foundations, and its recent expressions. They offer important takeaways from the synod in the context of looking toward the future, exploring the concrete transformations of a church marked by inclusive listening. Embracing the style of synodality as the church’s usual practice, the authors outline the three types of transformation required: a renewal of attitudes and behavior, a reform of ecclesial structures and procedures, and the adoption of synodal practices. The Synod on Synodality has changed the church. This book helps us understand this historic moment and learn how to walk on the synodal path toward a new beginning.
Vatican I and Vatican II represent two of the three ecumenical councils in modern times, yet relatively few studies have sought to understand their relation to one another. In fact, the councils are often positioned as mutually exclusive so that one must choose either Vatican I’s or Vatican II’s presentations of church and ecclesial authority. Failing to understand the relationship between these councils inhibits the church’s self-understanding and risks misinterpreting key aspects of its own tradition; further, it limits the church’s ability to teach effectively on topics of concern to modern women and men, such as authority, freedom, and ecclesiology. Vatican I and Vatican II: Councils in the Living Tradition uses the questions of what, why,and how the councils taught to frame and demonstrate significant points of continuity, complementarity, and difference between them. It argues that only by seeing both Vatican I and Vatican II as communicating vital dimensions of the Christian faith can the church’s living tradition be fully appreciated and speak meaningfully to modern Christian women and men.?
This book is the dogmatic sequel to Levering's Engaging the Doctrine of Marriage, in which he argued that God's purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people's relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.
The Earth needs our attention--the best of our intellectual, ethical, and spiritual wisdom and action. In this collection, written in honor of Elizabeth A. Johnson, scholars from the United States and around the world contribute their insights on how theology today can and must turn to the world in new ways in light of contemporary science and our ecological crisis. The essays in this collection advance theological visions for the human task of healing our destructive relationship with the earth and envision hope for our planet's future. Contributors: Kevin Glauber Ahern, Erin Lothes Biviano, Lisa Sowle Cahill, Colleen Mary Carpenter, David Cloutier, Kathy Coffey, Carol J. Dempsey, OP, Denis Edwards, William French, Ivone Gebara, John F. Haught, Mary Catherine Hilkert, OP, Sallie McFague, Eric Daryl Meyer, Richard W. Miller, Jürgen Moltmann, Jeannette Rodriguez, Michele Saracino
Behind every important development in Catholic doctrine and practice since the beginning of the modern period have been debates about the interpretation of Christianity's classic texts and traditions and their ideological and practical implications. Over the past century there have been breakthroughs in retrieving the origins of beliefs and practices, recovering the rich, myriad, and multifaceted literary forms, and recognizing the ways these venerable traditions have been received, applied, and negotiated in the lives of reading audiences with their contrasting worldviews. The essays in this volume by leading figures in Catholic theology suggest what might be called a "third naivete" that b...
This book is not just a history. To be sure, it offers an historical account of the life of Romano Guardini (1885-1968), as recounted by Guardini himself. However, it is not simply about the past. Precisely because it deals with the life of a faithful and thoughtful person, the book is also about the present and projects itself into the future. For, as Guardini always insisted, leading a thoughtful and faithful life means being oriented toward the 'good life', that is, toward the vision of a just and loving community. This orientation does not just happen by itself, nor can it be imposed or dictated from above, but has to be nurtured steadily by hearts open to the voice of the Spirit and the...