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"If you have faith as small as a mustard seed," Jesus says in the Gospel of Matthew, "nothing will be impossible for you." That sounds good, but does it work in a world where seeds are genetically altered by an impatient few and hard to come by for countless others? In a world where the gulf between the very rich and the profoundly poor is constantly growing, can a mustard-seed faith make any difference? And can such a little bit of faith be sustained in a world whose future is so uncertain on so many fronts? Tom Sine says yes, and he has the audacity to try to prove it in his latest book. In The New Conspirators Tom surveys the landscape of creative Christianity, where streams of renewal are flowing freely from diverse sources: The emerging church Contemporary monastic movements The missional church The mosaic movement Individuals and communities of faith are coalescing in, and drawing energy from, these four streams to retrofit the church as it leads, serves and gives witness to the kingdom of God in the turbulent times facing us. Read the book and you'll want to-and be prepared to-join God's conspiracy to create a better future.
In his most intimate book yet, Eddie Gibbs articulates a personal philosophy of ministry born from his storied career in teaching and pastoral ministry. Through images from his own life, Gibbs shows how effective ministry is a matter of walking slowly with the family of God and offers models for connecting in a fragmented technological age.
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Go to Jail! is a call for Christians worldwide to take the mission of Christ outside the walls of the church. "Dr. Bezanson provides a good model and keen insight into how a local church and its people can make a huge impact in the jail found near its own back yard. He brings out a sense of the amazing reality that occurs in God's kingdom as the battle rages for "guilty" and incarcerated people's souls and in the process some end up belonging to God." (Chaplain James Holder, AZ prison complex, Perryville) "...A life-changing and lifesaving story of caring people, who bravely follow their faith as they share God's word with those who have been forgotten. Thanks be to God for the servant heart...
Two dozen Christian higher education professionals thoroughly explore the question of the faith's place on the university campus, whether in administrative matters, the broader academic world, or in student life.
Being a follower of Jesus in the evangelical community in America is equated to a posture, practice, and pursuit of triumphalism. Followers of Jesus have misunderstood, maybe even lost, the great value of public and private lament. Lament is incongruent with a theology of continual and ongoing triumphalism. Yet, suffering, loss, and lament permeate Scripture and the human experience. To lament is to cry out to God with our doubts and to bring complaints against God. It is a posture and practice of worship and surrender that helps followers of Jesus wrestle, engage, process, and understand loss, creating a sacred space for the suffering voice to speak. Lament is a practice absent in the church that is recognized and understood as a way of naming grief and suffering, of standing and hoping in the midst of ruins. In the context of San Francisco, the practice and theology of lament in the lives of those who follow Jesus becomes a parody of cultured syllogisms and hyper-vanquishing that forms a community frail to moments of liminality, anxious in seasons of uncertainty, and ill-equipped to deal with the obscurities of everyday life.
Asking if there is humor in any religious text might seem blasphemous to many readers. Religious texts are there to instruct us, not entertain us. Religious texts are serious works, not frivolous. However, if part of being human entails having a sense of humor, then it would be more surprising indeed for Scripture not to have humor. Humor instructs us as much as it entertains us. God at the Improv seeks to show that being religious and being humorous are not opposites, but actually work in tandem to enhance and enliven our faith and practice.
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Jesus Christ tells us what the Gospel is in Mark 16:16 (KJV). The Gospel is "He that believeth and is baptized shall be saved." (Mark 16:16) Jesus is the way, the truth and the life. (John 14:6) The Gospel is the way, the truth and the life. The Gospel is Jesus. Jesus is the Gospel. Jesus is the Word (John 1:1). The Gospel is the Word (John 1:2). The Gospel is the word (John 12:48). Jesus is the prototokos: Jesus was born of the flesh at his natural birth; we are born of the flesh at our natural birth. Jesus was born again of the Spirit at his baptism by immersion; we are born again of the Spirit at our baptism by immersion. Jesus was raised from the dead at his baptism by immersion; we are raised from the dead at our baptism by immersion. Jesus was raised again after his second death; we shall be raised again after our second death.