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Laura E. Alexander
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Laura E Alexander
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Religion and Human Rights
This book highlights perspectives from religious traditions worldwide, in conversation with other communities who promote, critique, or question the idea of human rights. It shows how human rights can provide a platform for dialogue among groups of people from diverse backgrounds who seek to address pressing issues of human well-being. In each chapter, readers will be introduced to religious and human rights perspectives on specific global issues. Intersecting with these issues, the work examines history and philosophy of human rights, for a generally accessible overview of human rights theory, foundations, and critique. Specific case studies woven through the book will also help both students and advocates – whether they are part of religious communities or not – engage more deeply with particular areas of concern. This volume is a useful resource for undergraduate students who are learning about the relationship between religion and human rights in a classroom for the first time, as well as upper-level and graduate students looking for a broad basis of knowledge and a starting point for digging deeper into specific areas of scholarship.
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Indigenous and Christian Perspectives in Dialogue
In Indigenous and Christian Perspectives in Dialogue, Allen G. Jorgenson asks what Christian theologians might learn from Indigenous spiritualties and worldviews. Jorgenson argues that theology in North America has been captive to colonial conceits and has lost sight of key resources in a post-Christendom context. The volume is especially concerned with the loss of a sense of place, evident in theologies written without attention to context. Using a comparative theology methodology, wherein more than one faith tradition is engaged in dialogical exploration, Jorgenson uses insights from Indigenous understandings of place to illumine forgotten or obstructed themes in Christianity. In this constructive theological project, “kairotic” places are named as those that are kenotic, harmonic, poetic and especially enlightening at the margins, where we meet the religious other.
