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Social movements and popular struggle are a central part of today’s world, but often neglected or misunderstood by media commentary as well as experts in other fields. In an age when struggles over climate change, women’s rights, austerity politics, racism, warfare and surveillance are central to the future of our societies, we urgently need to understand social movements. Accessible, comprehensive and grounded in deep scholarship, Why Social Movements Matter explains social movements for a general educated readership, those interested in progressive politics and scholars and students in other fields. It shows how much social movements are part of our everyday lives, and how in many ways they have shaped the world we live in over centuries. It explores the relationship between social movements and the left, how movements develop and change, the complex relationship between movements and intellectual life, and delivers a powerful argument for rethinking how the social world is constructed. Drawing on three decades of experience, Why Social Movements Matter shows the real space for hope in a contested world.
Marxism and Social Movements is the first sustained engagement between social movement theory and Marxist approaches to collective action. The chapters collected here, by leading figures in both fields, discuss the potential for a Marxist theory of social movements; explore the developmental processes and political tensions within movements; set the question in a long historical perspective; and analyse contemporary movements against neo-liberalism and austerity. Exploring struggles on six continents over 150 years, this collection shows the power of Marxist analysis in relation not only to class politics, labour movements and revolutions but also anti-colonial and anti-racist struggles, community activism and environmental justice, indigenous struggles and anti-austerity protest. It sets a new agenda both for Marxist theory and for movement research. Contributors include: Paul Blackledge, Marc Blecher, Patrick Bond,Chik Collins, Ralph Darlington, Neil Davidson, Ashwin Desai, Jeff Goodwin, Chris Hesketh, Gabriel Hetland, Elizabeth Humphrys, Christian Høgsbjerg, David McNally, Trevor Ngwane, Heike Schaumberg and Hira Singh.
We are living in the twilight of neoliberalism: the ruling classes can no longer rule as before, and ordinary people are no longer willing to be ruled in the old way. Pursued by global elites since the 1970s, neoliberalism is defined by dispossession and inequality. The refusal to continue to be ruled like this - "ya basta" - appears in an arc of resistance stretching from rural India to the cities of the global North. From this movement of movements, new visions emerge of a future beyond neoliberalism. We Make Our Own World responds to this experience. The first systematic Marxist analysis of social movements, it reclaims Marxism as the theory born from activist experience and practice. It shows how movements can develop from local conflicts to global struggles; how neoliberalism operates as collective action from above, and how popular struggles can create new worlds from below.
Until recently, Irish religion has been seen as defined by Catholic power in the South and sectarianism in the North. In recent years, however, both have been shaken by widespread changes in religious practice and belief, the rise of new religious movements, the revival of magical-devotionalism, the arrival of migrant religion and the spread of New Age and alternative spirituality. This book is the first to bring together researchers exploring all these areas in a wide-ranging overview of new religion in Ireland. Chapters explore the role of feminism, Ireland as global ‘Celtic’ homeland, the growth of Islam, understanding the New Age, evangelicals in the Republic, alternative healing, Ir...
The Irish Buddhist is the biography of a truly extraordinary Irish emigrant, sailor and migrant worker who became a Buddhist monk and anti-colonial activist in early twentieth-century Asia. Born Laurence Carroll in 1856, U Dhammaloka defied the British Empire and missionary Christianity in defense of local culture. He had five different aliases, was tried for sedition, put under police and intelligence surveillance, faked his own death, and ultimately disappeared. His dramatic life rewrites the previously accepted story of how Buddhism became a modern global religion.
Ireland and Buddhism have a long history. Shaped by colonialism, contested borders, religious wars, empire and massive diasporas, Irish people have encountered Asian Buddhism in many ways over 14 centuries. From the thrill of travellers' tales in far-off lands to a religious alternative to Christianity, from the potential of anti-colonial solidarity to fears of "going native", and from recent immigration to the secular spread of Buddhist meditation, Buddhism has meant many different things to people in Ireland. Knowledge of Buddhist Asia reached Ireland by the 7th century, with the first personal contact in the 14th - a tale remembered for 500 years. The first Irish Buddhists appeared in the political and cultural crisis of the 19th century, in Dublin and the rural West, but also in Burma and Japan. Over the next hundred years, Buddhism competed with esoteric movements to become the alternative to mainstream religion. Since the 1960s, Buddhism has exploded to become Ireland's third-largest religion. Buddhism and Ireland is the first history of its subject, a rich and exciting story of extraordinary individuals and the journey of ideas across Europe and Asia.
A vivid collection of texts from the movements and uprisings of the 'long 1968'.
Social movements and Ireland is an innovative new text that aims to provide a comprehensive introduction and critical analysis of collective action in Irish society. Participation in social protest in Ireland has become a widely utilized form of political expression and has played a profoundly important role in generating the wide-ranging cultural, political, social and economic changes that have shaped Irish society in the 21st century.
Since its appearance in Zuccotti Park, New York, in September 2011, the Occupy movement has spread to hundreds of towns and cities across the world. Through talks and conversations with movement supporters, 'Occupy' presents Chomsky's latest thinking on the central issues, questions, and demands that are driving people to protest.
This book is a collection of essays that question how subalternity is constituted and contested in Indian society. It draws on Antonio Gramsci's work to investigate the dynamics of hegemony, subalternity and resistance in India, both past and present. Drawing on the author's extensive fieldwork, Politics from Below presents detailed ethnographic studies of the movement against dam building in the Narmada Valley and Adivasi mobilization to democratize the local state in western India. The book will be relevant to students and scholars with an interest in social movements and the political economy of development and democracy in India, as well as to activists and engaged members of the public more generally. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)