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An interdisciplinary approach, wit hits comparative study of sources, helps to highlight the intellectual preoccupations of many religious thinkers who grappled with the overwhelming prospect of Universal destruction.
Why is so much of our existence so ordinary? Why this immense tract of stuff in our lives that seems to have no lofty purpose? In ninety short devotional chapters, Mike Mason meditates on this question, concluding that in fact everydayness, to the extent we embrace it, is a source of deep consolation. Far from being meaningless, the humdrum and the commonplace may actually hold the secret of life. Same Old, Same New—beautifully and provocatively written and full of arresting insights—will take your old tired world, stand it on end, and spin it like a top. “Mike Mason straddles two worlds, the quotidian and the eternal. Of course those two worlds aren’t separate worlds at all—and the reality of that intermingling, that co-existence of the mundane and the mystical, is perhaps the recurrent theme of Mason’s writing.” ~Ron Reed, Founding Artistic Director of Pacific Theatre
The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.
Although each generation searches for effective ways to be salt and light, Elaine Heath argues that the church is currently in an especially difficult place--a dark night of the soul. She calls the church to embrace, rather than ignore, its difficulties and find different ways of doing outreach. Heath brings a fresh perspective to the theory and practice of evangelism by approaching it through contemplative spirituality. By looking to mystics, saints, and martyrs of church history--such as Ignatius of Loyola, Julian of Norwich, St. Francis, John Wesley, Mother Theresa, and Henri Nouwen--she suggests we can discover ways of thinking about God that result in a life of outreach.
In The Holy Land in Observant Franciscan Texts (c. 1480–1650) Marianne Ritsema van Eck analyses the development of the complex Observant Franciscan engagement with the Holy Land during the early modern period. During these eventful centuries friars of the Franciscan establishment in Jerusalem increasingly sought to cultivate strong ideological ties between themselves and the Holy Land, participating actively in contemporary literatures of geographia sacra and Levantine pilgrimage and travel. It becomes clear how the friars constructed a collective memory using the ideological canon of their order – featuring Bonaventurian theology, marvels of the east, cartography, apocalyptic visions of history, calls for Crusade, and finally a pilgrimage-possessio of the Holy Land by Francis.
In Medieval Allegory as Epistemology, Marco Nievergelt argues that late medieval dream-poetry was able to use the tools of allegorical fiction to explore a set of complex philosophical questions regarding the nature of human knowledge. The focus is on three of the most widely read and influential poems of the later Middle Ages: Jean de Meun's Roman de la Rose; the Pélerinages trilogy of Guillaume de Deguileville; and William Langland's vision of Piers Plowman in its various versions. All three poets grapple with a collection of shared, closely related epistemological problems that emerged in Western Europe during the thirteenth century, in the wake of the reception of the complete body of A...
Volume contains: (Bergen v. Patterson)
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