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In this classic and timeless Christmas story, the greedy and individualistic Ebenezer Scrooge prepares for another Christmas Eve without celebration. But this time around, Mr. Scrooge will get several ghostly warnings about his unpleasant and insatiably avaricious ways that will change his life, forever. Mr. Scrooge is first greeted by his dead business partner, Jacob Marley, who warns Mr. Scrooge that his greed will not go unpunished. Soon thereafter, Mr. Scrooge is visited by the Ghosts of Christmas Past, Present, and Christmas Yet to Come. These ghostly encounters will make Mr. Scrooge cringe as well as make him aware of his cruel nature. In the end, Mr. Scrooge learns a valuable lesson that will benefit others as much as it will benefit his own soul. Search for "lady valkyrie" in the books section of Amazon to see all of our latest titles and series of books.ladyvalkyrie.com for our latest offerings in both paper and electronic formats!
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A compelling exploration of the convergence of Jane Austen’sliterary themes and characters with David Hume’s views onmorality and human nature. Argues that the normative perspectives endorsed in JaneAusten's novels are best characterized in terms of a Humeanapproach, and that the merits of Hume's account of ethical,aesthetic and epistemic virtue are vividly illustrated by Austen'swriting. Illustrates how Hume and Austen complement one another, eachproviding a lens that allows us to expand and elaborate on theideas of the other Proposes that literature may serve as a thought experiment,articulating hypothetical cases which allow the reader to test hermoral intuitions Contributes to ongoing debates on the philosophy of literature,ethics, and emotion
The essays collected in this volume make a serious, enlightened contribution to the history of political philosophy. While offering striking new interpretations of crucial texts and events in the history of the West, they illuminate fundamental questions of politics, religion, and philosophy.
This book is an illustrated version of the original On Liberty, a philosophical work by John Stuart Mill. John Stuart Mill was born on 20th May 1806. He was a delicate child, and the extraordinary education designed by his father was not calculated to develop and improve his physical powers. "I never was a boy," he says; "never played cricket." His exercise was taken in the form of walks with his father, during which the elder Mill lectured his son and examined him on his work. It is idle to speculate on the possible results of a different treatment. Mill remained delicate throughout his life, but was endowed with that intense mental energy which is so often combined with physical weakness. ...
An astonishing variety of captivity narratives emerged in the fifty years following the American Revolution; however, discussions about them have usually focused on accounts of Native American captivities. To most readers, then, captivity narratives are synonymous with "godless savages," the vast frontier, and the trials of kidnapped settlers. This anthology, the first to bring together various types of captivity narratives in a comparative way, broadens our view of the form as it shows how the captivity narrative, in the nation-building years from 1770 to 1820, helped to shape national debates about American liberty and self-determination. Included here are accounts by Indian captives, but ...
Brings together scholars who use literary interpretation and discourse analysis to read 18th-century British philosophy in its historical context. This work analyses how the philosophers of the Enlightenment viewed their writing; and, how their institutional positions as teachers and writers influenced their understanding of human consciousness.
How did America go from Pilgrims seeking freedom to express their Christian beliefs to today's discrimination against those very beliefs in the name of tolerance? Federer investigates.
In antiquity, it was not only Aristotle who assumed the people are more to be understood in relation to one another than as individual or solitary constructs. This examination considers the changing attitudes to friendship since antiquity.
Russell Hardin presents a new explication of David Hume's moral and political theory. With Hume, he holds that our normative views can be scientifically explained but they cannot be justified as true. Hume argued for the psychological basis of such views. In particular, he argued for sympathy as the mirroring of the psychological sensations and emotions of others. By placing Hume in the developing tradition of social science, as a strong forerunner of his younger friend Adam Smith, Hardin demonstrates Hume's strong strategic sense, his nascent utilitarianism, his powerful theory of convention as a main source of social and political order, and his recognition of moral and political theory as a single enterprise.