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The Gospel of John heralds a unique call to discipleship. Unlike any other Gospel, the Fourth Gospel offers a multitude of benefits for following Jesus. John promises that discipleship is rewarded with adoption by the Father, royal friendship with the Son, and abiding with the Father and the Son through the Spirit. Nearly two dozen additional benefits fall under these three main categories as John persuades his readers to continuous belief in Jesus. Follow Me: The Benefits of Discipleship in the Gospel of John traces these rewards as incentives for disciples to remain loyal to Jesus in the context of hostility and opposition, in all times and all places, no matter the cost.
Introducing the Gospels and Acts is not just about reading the first five books of the New Testament. It requires entering the first century Mediterranean world where the events in these writings happened. In this short book, Alicia D. Myers takes readers on a journey through the Gospels and Acts, introducing them to the world of Jesus of Nazareth and of the believers who composed and shared stories inspired by him. Myers provides overviews of context and major passages in each canonical work, and also introduces readers to the Apocryphal Gospels and Acts to demonstrate the larger phenomenon of early Christian writing. After situating readers in the literary context of the Gospels and Acts, ...
In this book, Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.
A challenge to the doctrine of biblical inerrancy that calls into question how Christians are taught more about the way of Whiteness than the way of Jesus Angela Parker wasn’t just trained to be a biblical scholar; she was trained to be a White male biblical scholar. She is neither White nor male. Dr. Parker’s experience of being taught to forsake her embodied identity in order to contort herself into the stifling construct of Whiteness is common among American Christians, regardless of their race, ethnicity, gender, or sexual orientation. This book calls the power structure behind this experience what it is: White supremacist authoritarianism. Drawing from her perspective as a Womanist ...
Few scholarly constructs have proven as influential or as durable as the Johannine community. A product of the era in New Testament studies dominated by redaction criticism, the Johannine community construct as articulated first by J. Louis Martyn and later by Raymond E. Brown emerged with an explanatory power that proved persuasive to scholars deliberating on the provenance and emergence of the Johannine literature for the next 50 years. Recent years, however, have seen this once dominant paradigm questioned by many of those working with the Gospel and Letters of John. The Johannine Community in Contemporary Debate is dedicated to exploring the current state of the question while shining a light on new and constructive proposals for understanding the emergence of the Johannine literature. Some contributions accept the idea of a Johannine Community but suggest different ways we might know about the nature of that community. Others reject the existence of a Johannine Community, suggesting alternate models for understanding the emergence of these texts. These proposals are themselves set in perspective by responses from senior scholars.
The Gospel of John is a book that tantalizes and disturbs in equal measure. Its sublime imagery makes spirits soar. Its positive portrayal of women such as the Samaritan woman, the Bethany sisters, and Mary Magdalene, tickle the imagination when it comes to the roles of women in the early church. Its disparagement of the Jews, however, reverberates through the long history of anti-Judaism and antisemitism to this very day. Adele Reinhartz has been one of the foremost interpreters of the Gospel of John for the past thirty years and more. This volume contains a selection of her essays on the Fourth Gospel, originally published from 1991 to 2020. The collection focuses on four major themes. Ess...
Songs of Resistance: Challenging Caesar and Empire examines New Testament hymns in light of their historical and cultural contexts. Such a reading yields new insights. Rather than finding theological truths alone, one also discovers lyrics that contest and defy Rome's "great tradition." The early Christ followers sang songs that opposed the empire's worldview and offered an alternative vision for society. These songs were a first-century equivalent of modern-day protest songs. But instead of marching and singing in the streets, believers gathered in private spaces where they lifted their voices to Jesus and retold the story of his execution as an enemy of the state and how God raised him from the dead to rule over the universe. As they sang, believers were emboldened to remain faithful to Christ and withstand the temptation to comply with the sociopolitical agenda of the empire.
How do Israel’s Scriptures inform the account of Jesus’s cruciform death in the Gospel of John? What does it mean for John’s portrayal of Jesus’s death to be “according to the Scriptures”? The Use of the Jewish Scriptures in the Johannine Passion Narrative: That the Scripture May Be Perfected argues that they are the focal element of the Johannine portrayal, and without them, John’s Passion Narrative simply makes no sense. Whether through the evangelist’s appeal to the fulfilment of Scripture (with such fulfilment accompanying the very moment of Jesus’s death) or whether through allusions to the narratives of Creation or Passover, Israel’s Scriptures provide the Passion N...
The application of theological and literary approaches to the study of the New Testament in recent years has enabled a seismic shift in our understanding of the identity of Jesus as the New Testament presents him. In terms of the Gospel of John, these theological and literary explorations have resulted in a richer understanding of what it means to identify Jesus as the Messiah and Son of God, the one who bears unique witness to the God of Israel, and the one whose life fulfills and embodies numerous symbols that were significant within biblical texts and the traditions of Second Temple Judaism. This volume gathers many of today's most significant interpreters of the Bible as they examine Joh...
One of the most fundamental questions when reading and trying to understand New Testament texts is the question of genre. It is impossible to understand a text, its meaning and intention, in its proper historical setting if one does not understand its genre: As an example, interpreting a satirical text without understanding the genre would no doubt lead to grave misunderstandings. The same logic applies to texts from the New Testament, and the matter is complicated even further by the immense historical gap between the time of the genesis of the New Testament canon and now. The problem of the New Testament texts' genre(s) is therefore a vital area of scholarly discussion within international New Testament scholarship. The current volume utilizes the newest insights from current research on the New Testament to cast new light on the question of the genre of Mark's Gospel. Here, prominent international New Testament scholars discuss how we should understand the genre(s) of Mark's Gospel, thus making an important contribution to international scholarship on the Gospel of Mark as well as the Gospel genre in general.