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Why did the aristocracy of the Roman Republic destroy the system of government which was its basis? The answers given by ancient authorities are moral corruption and personal ambition. The modern student finds only too inevitable the causal nexus of political conflict, violence, militaryinsurrection and authoritarian government. Yet before the era of intense violence Rome had an apparently stable constitution with a long history. In this revised edition of his classic book, for which he has written a new introduction, Andrew Lintott examines the roots of violence in Republican lawand society and the growth of violence in city war and the power of armies. It suggests in conclusion that this disaster was more the outcome of folly in the choice of political means than depravity in the choice of ends.
Twelve fragments of bronze were found near Urbino in the late fifteenth century, engraved with Roman laws. Dr Lintott offers a complete re-edition of these complicated and fragmentary texts.
Fully revised and update with the latest field research, an expanded guide to further reading, and drawing on a wealth of knowledge, this examination of the Roman republic's fall is a must for all students of history and classical studies.
In the Roman republic, only the People could pass laws, only the People could elect politicians to office, and the very word republica meant 'the People's business'. So why is it always assumed that the republic was an oligarchy? The main reason is that most of what we know about it we know from Cicero, a great man and a great writer, but also an active right-wing politician who took it for granted that what was good for a small minority of self-styled 'best people' (optimates) was good for the republic as a whole. T. P. Wiseman interprets the last century of the republic on the assumption that the People had a coherent political ideology of its own, and that the optimates, with their belief in justified murder, were responsible for the breakdown of the republic in civil war.
A COMPANION TO GREEK AND ROMAN POLITICAL THOUGHT Justice, virtue, and citizenship were at the center of political life in ancient Greece and Rome and were frequently discussed by classical poets, historians, and philosophers. This Companion illuminates Greek and Roman political thought in all its range, diversity, and depth. Thirty-four essays from leading scholars in history, classics, philosophy, and political science provide stimulating discussions of classical political thought, ranging from the Archaic Greek epics to the final days of the Roman Empire and beyond. These essays strike a judicious yet thought-provoking balance between theoretical and historical perspectives. A Companion to Greek and Roman Political Thought is an authoritative guide to the ancient Greek and Roman political questions that continue to shape and challenge the modern world.
This collection consists of a selection of papers presented at the 2014 Uehiro Cross Currents Philosophy Conference, which focused on comparative philosophy, held at the University of Hawai’i in Mānoa. The annual student conference opens up opportunities for dialogue across cultures and traditions and challenges the status quo of academic philosophy’s focus on Western thought alone, as exhibited in this book. Doing so has both aesthetic and political implications. In one way, to the extent that comparative philosophy outlines new possibilities for how the world can be distributed—how things can be thought of in their spatiotemporal embodiments—it is involved in artistic practice, the development of an aesthetic, a way of making sense of the sensible. In another way, to the extent that it demonstrates the equality of marginalized voices in its distribution and redistribution of sensibility, comparative philosophy takes on a political dimension. The chapters within point to this politico-aesthetic aspect of comparative philosophy and, indeed, of philosophy in general.
The Biblical World is a comprehensive guide to the contents, historical settings and social context of the Bible. It presents the fruits of years of specialist study in an accessible form, and is essential reading for anyone who reads the Bible and would like to know more about how and why it came to be. Written by an international collection of experts, the volumes include a full overview of the full range of biblical material, before going on to more detailed discussions of myth and prophecy to poetry and proverbs. Explorations of the historical background are complemented by the findings of archaeology, and the book explores language, law, administration, social life and the arts as well. Major figures of the Bible - including Abraham, Jesus and Paul - are studied in detail, as are the main religious concepts it contains, such as salvation and purity. Also including an examination of how the Bible is viewed today, this monumental work will be an invaluable resource for students, academics and clergy, and for all to whom the Bible is important as a religious or cultural document.
The Roman Empire at its height encompassed the majority of the world known to the Romans. This important synthesis of recent findings and scholarship demonstrates how the Romans acquired, kept and controlled their Empire. Lintott goes beyond the preconceptions formed in the period of British Imperial rule and provides a contemporary post-imperial approach to the Roman exercise of power.
In Rome, Global Dreams, and the International Origins of an Empire, Sarah Davies explores how the Roman Republic evolved, in ideological terms, into an “Empire without end.” This work stands out within Roman imperialism studies by placing a distinct emphasis on the role of international-level norms and concepts in shaping Roman imperium. Using a combination of literary, epigraphic, and numismatic evidence, Davies highlights three major factors in this process. First is the development, in the third and second centuries BCE, of a self-aware international community with a cosmopolitan vision of a single, universalizing world-system. Second is the misalignment of Rome’s polity and concomitant diplomatic practices with those of its Hellenistic contemporaries. And third is contemporary historiography, which inserted Rome into a cyclical (and cosmic) rise-and-fall of great power.
This thoroughly up to date English biography provides an account of Caesar’s life it is both lively and engaging, offering an imaginative recounting of actions and events, while giving a thorough coverage and analysis.