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Lloyd Strickland presents a new translation of the 'Monadology', alongside key parts of the 'Theodicy', and an in-depth, section-by-section commentary that explains in detail not just what Leibniz is saying in the text but also why he says it.
This volume presents original essays on the ideas of philosophical optimism and the best possible world. It highlights the historical and philosophical nuances of an idea that remains under-treated within the literature despite its long and influential history. Optimism—broadly, the thesis that God does the best, or that this is the best possible world—is often associated with the philosophy of Gottfried Wilhelm Leibniz. However, there exists a rich tradition of philosophical optimism not only after Leibniz but before him as well. The chapters in this volume address the philosophical nuances of optimism within the ancient, medieval, enlightenment, modern, and contemporary eras. They cover a variety of thinkers ranging from Plato, Aquinas, Rousseau, Voltaire, Jonathan Edwards, the new optimists of 19th-century France, and the non-theistic optimists of the 20th century. Optimism and the Best Possible World will be of interest to scholars and advanced students working in philosophy of religion, history of philosophy, religious history, and intellectual history.
Within the Christian theological tradition there has always been a variety of perspectives on hell, usually distinguished according to their views about the duration of hell’s torments for the damned. Traditionalists maintain that the suffering of the damned is everlasting. Universalists claim that eventually every person is redeemed and arrives in heaven. And conditional immortalists, also known as “conditionalists” or “annihilationists,” reject both the concept of eternal torment as well as universal salvation, instead claiming that after a finite period of suffering the damned are annihilated. Conditionalism has enjoyed somewhat of a revival in scholarly circles in recent years, buoyed by the influential biblical defense of the view by Edward Fudge. However, there has yet to appear a book-length philosophical defense of conditionalism . . . until now. In Hell and Divine Goodness, James Spiegel assesses the three major alternative theories of hell, arriving at the conclusion that the conditionalist view is, all things considered, the most defensible position on the issue.
Abbreviations -- Introduction -- Recommended further reading -- Part I: The Catholic Demonstrations -- Part II: The Existence and Nature of God. (a) The existence of God ; (b) The nature of God -- Part III: Reason and Faith -- Part IV: Ethics and Love of God -- Part V: Grace and Predestination -- Part VI: The Bible -- Part VII: Miracles and mysteries -- Part VIII: The churches and their doctrines -- Part IX: Sin, Evil, and Theodicy -- Part X: The Afterlife. (a) Resurrection ; (b) Purgatory ; (c) Salvation and damnation -- Part XI: Non-Christian Religions -- Index.
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This volume contains more than 60 original translations of papers written by the German philosopher Gottfried Wilhelm Leibniz (1646-1716). As well as contributing to Leibniz scholarship, it is intended to function as an introductory text for students
The first collection of Leibniz’s key writings on the binary system, newly translated, with many previously unpublished in any language. The polymath Gottfried Wilhelm Leibniz (1646–1716) is known for his independent invention of the calculus in 1675. Another major—although less studied—mathematical contribution by Leibniz is his invention of binary arithmetic, the representational basis for today’s digital computing. This book offers the first collection of Leibniz’s most important writings on the binary system, all newly translated by the authors with many previously unpublished in any language. Taken together, these thirty-two texts tell the story of binary as Leibniz conceive...
Lloyd Strickland presents a new translation of the 'Monadology', alongside key parts of the 'Theodicy', and an in-depth, section-by-section commentary that explains in detail not just what Leibniz is saying in the text but also why he says it.
In his introduction, Lloyd Strickland proposes that Sophie, Electress of Hanover, and her daughter, Queen Sophie Charlotte of Prussia, found consolation in the idea of divine justice. Too long themselves unfairly dismissed as philosophical lightweights, proper justice may now be given to their views through this edition of their private correspondences with Leibniz. Appearing for the first time in English translation, the philosophical selections cover topics from the nature of substance to universal salvation and evidence the independence of the women’s thought as they defend materialism and challenge Leibniz’s conviction that God created the best possible world. The edition also boasts copious and highly informative editorial notes. It is a most welcome addition to The Other Voice in Early Modern Europe: Toronto series.