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Inspired Sustainability
In Inspired Sustainability, Lothes, a professor at the College of St. Elizabeth in New Jersey, analyzes the insights of activists and scholars who are deeply committed to environmental sustainability. Their insights illuminate the positive experiences and effective processes that empower community leaders to engage others and move past these conflicts. She combines empirically-based focus group data with interdisciplinary research and theological analysis. Inspired Sustainability's most important accomplishment is a unique analysis of the barriers to sustainable decision-making, including the cognitive, behavioral, and emotional conflicts inherent in confronting climate change. Lothes' focus groups show that scientific literacy, a commitment to social justice, awareness of global interdependencies, and the support of working in small communities foster new interpretations of traditional worldviews. These new interpretations are powered by an awareness of their complicity in a morally globalized world, and the possibility of consciously choosing to live in just and sustainable ways.
Turning to the Heavens and the Earth
The Earth needs our attention--the best of our intellectual, ethical, and spiritual wisdom and action. In this collection, written in honor of Elizabeth A. Johnson, scholars from the United States and around the world contribute their insights on how theology today can and must turn to the world in new ways in light of contemporary science and our ecological crisis. The essays in this collection advance theological visions for the human task of healing our destructive relationship with the earth and envision hope for our planet's future. Contributors: Kevin Glauber Ahern, Erin Lothes Biviano, Lisa Sowle Cahill, Colleen Mary Carpenter, David Cloutier, Kathy Coffey, Carol J. Dempsey, OP, Denis Edwards, William French, Ivone Gebara, John F. Haught, Mary Catherine Hilkert, OP, Sallie McFague, Eric Daryl Meyer, Richard W. Miller, Jürgen Moltmann, Jeannette Rodriguez, Michele Saracino
Reinterpreting the Eucharist
The Eucharist continues to be central to contemporary Christian religious tradition and to be the focus for a wide range of assumptions and disputes. Chief amongst these disputes is the role of women in the theology and the ritual of the Eucharist.Reinterpreting the Eucharist brings together a diverse range of voices with each using their own marginalized experience to explore other ways – indigenous culture, medieval and contemporary art, social history, and environmental ethics – of engaging with the Eucharist. Presenting new forms of theological and ethical engagement, the book responds to the challenge of reconsidering the meaning of the Eucharist today.
Sacrifice Unveiled
Offers a new understaning of sacrifice as a response to love and an entering into the self-giving life of God
Liturgy and Theology
What is the relationship of liturgy to theology? The author describes the economic nature of liturgy in order to reimagine cosmology, sacrifice, the figural reading of Scripture, and metaphysical realism where liturgy itself enacts an apocalypse of transcendent realities.
Samuel Richardson, Comedic Narrative and the Culture of Domestic Violence
This book provides a comprehensive reading of Samuel Richardson's novels. Using a combination of literary theory and criminology, Christopher D. Johnson demonstrates that Richardson not only understood the horrific dynamics of domestic violence, but also recognized the degree to which his first novel, Pamela: or, Virtue Rewarded (1740) could inadvertently normalize abusive relationships. This recognition informed Richardson's subsequent novels and fueled his distrust of novelistic fiction, especially those comedic works that depend on sudden transformations. It also caused him to draw careful delineations between the practical instruction he hoped to provide and the ideals of his Christian faith, particularly as they pertain to earthly suffering and self-sacrifice. The Richardson who emerges from the study becomes both a staunch defender of what he saw as a benevolent patriarchy and a fierce advocate for women's subjectivity, happiness and safety.
Ask the Beasts: Darwin and the God of Love
For millennia plant and animal species have received little sustained attention as subjects of Christian theology and ethics in their own right. Focused on the human dilemma of sin and redemptive grace, theology has considered the doctrine of creation to be mainly an overture to the main drama of human being`s relationship to God. What value does the natural world have within the framework of religious belief? The crisis of biodiversity in our day, when species are going extinct at more than 1,000 times the natural rate, renders this question acutely important. Standard perspectives need to be realigned; theology needs to look out of the window, so to speak as well as in the mirror. Ask the Beasts: Darwin and the God of Love leads to the conclusion that love of the natural world is an intrinsic element of faith in God and that far from being an add-on, ecological care is at the centre of moral life.
Just Sustainability
None
Let There Be Light!
Have you ever wondered what it is like to work on a nuclear power plant? Robert Dutch worked in the UK's nuclear industry for many years as a scientist and then as a tutor at a nuclear training center. He also holds degrees in theology. Drawing upon his qualifications and experience Robert addresses the controversial issue of nuclear power from a Christian perspective. In contrast to a negative nuclear narrative often portrayed, he presents a positive nuclear narrative alongside other ways of generating electricity. Be prepared to be challenged to think seriously about nuclear's merits in providing clean, low-carbon electricity.
Why the Cross?
In this book, Ligita Ryliskyte addresses what is arguably the most important and profound question in systematic theology: What does it mean for humankind to be saved by the cross? Offering a constructive account of the atonement that avoids pitting God's saving love against divine justice, she provides a biblically-grounded and philosophically disciplined theology of the cross that responds to the exigencies of postmodern secular culture. Ryliskyte draws on Bernard J. F. Lonergan's development of the Augustinian-Thomist tradition to argue that the justice of the cross concerns the orderly communication and diffusion of divine friendship. It becomes efficacious in the dynamic order of the emergent universe through the transformation of evil into good out of love. Showing how inherited theological traditions can be transposed in new contexts, Ryliskyte's book reveals a Christology of fundamental significance for contemporary systematic theology, as well as the fields of theological ethics and Christian spirituality.
