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An Artist's Journey
Translated and annotated by Charles Suttoni. These are eloquent, personal writings which were published sporadically in the Paris press during the six years Liszt spent traveling in Switzerland, France, and Italy. They are presented in chronological order; each is thoroughly annotated and prefaced with a brief introductory chronicle. Annotation copyrighted by Book News, Inc., Portland, OR
Pantheistic Theosophy is irreconcilable with Roman Catholicism
Part 1. Abbe Roca’s ecclesiastical views upon the Esotericism of Christian Dogma. Part 2. Madame Blavatsky refutes the “Word made flesh” of the Catholic Church. Christian texts are allegories to the archaic mysteries of the Cycle of Initiation, and keys to the once universal mystery-language. When esoterically interpreted, they reveal their fundamental identify with the same Universal Truths. By imposing the dogma of the “Word made flesh,” the Latin Church is diametrically opposed to the tenets of Eastern Occultism, thus maintaining an abyss between East and West as long as neither yields an inch. Today’s Christians are the usurpers of a name they no longer understand. By denying...
Opera, Liberalism, and Antisemitism in Nineteenth-Century France
This is a comprehensive critical study of the nineteenth-century French grand opéra La Juive, by Halévy.
Liszt Recomposed
Explores Liszt's compositional processes and methods of revision as the product of the composer's interactions with a large variety of social, cultural, personal and political forces. Franz Liszt (1811-86) is mostly known for his virtuosic piano works, but his compositional achievements in the genre of song have so far been neglected. Many of Liszt's Lieder exist in multiple versions, sometimes radically altered, and many with equal claims to 'authenticity'. This has sometimes been viewed as a barrier to performance and a hindrance to scholarly scrutiny. Nicolás Puyané now redresses this imbalance and draws attention to this rich and varied corpus of works. Liszt's songs contain a myriad o...
Fauré Studies
Presents new research on Fauré by leading scholars, encompassing hermeneutics, musical analysis, aesthetic theory, critical theory, and social history.
The Lord's First Night
From the late Middle Ages to THE MARRIAGE OF FIGARO to Mel Gibson's BRAVEHEART, the ultimate symbol of feudal barbarism has been the right of a feudal lord to sleep with the bride of a vassal on her wedding night. But here, in a fascinating case study of the folklore of sexuality, Alain Boureau elegantly demonstrates such tradition is a myth.
Meyerbeer’s Les Huguenots
On 29 February 1836, Les Huguenots, a grand opera by Giacomo Meyerbeer (1791–1864), with words by Eugène Scribe (1791–1861) and Émile Deschamps (1791–1871), was performed for the first time, at the Paris Opéra. It was to be one of the most successful productions ever staged at the Opéra, with 1,126 performances in Paris over the next hundred years, and, in the process, breaking all box office records. It became Meyerbeer’s most popular work, with thousands of stagings throughout the world. Les Huguenots is a huge exploration of faith, tolerance, hatred, extermination, love, loyalty, self-sacrifice and hope in despair. It is the first panel in a central diptych on the Reformation,...
The Unity of Content and Form in Philosophical Writing
In The Unity of Content and Form in Philosophical Writing, Jon Stewart argues that there is a close relation between content and form in philosophical writing. While this might seem obvious at first glance, it is overlooked in the current climate of Anglophone academic philosophy, which, Stewart contends, accepts only a single genre as proper for philosophical expression. Stewart demonstrates the uniformity of today's philosophical writing by contrasting it with that of the past. Taking specific texts from the history of philosophy and literature as case studies, Stewart shows how the use of genres like dialogues, plays and short stories were an entirely suitable and effective means of presenting and arguing for philosophical positions given the concrete historical and cultural contexts in which they appeared. Now, Stewart argues, the prevailing intolerance means that the same texts are dismissed as unphilosophical merely due to their form, although their content is, in fact, profoundly philosophical. The book's challenge to current conventions of philosophical is provocative and timely, and will be of great interest to students and scholars of philosophy, literature and history.
