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As "outsiders," gay men and lesbians challenge the church to be inclusive of all God's children--the central message of the gospel. "God has drawn us to this difficult place," they write, "in order to reveal God's grace to us and in us and through us." Basing their book on retreats they have presented to churches and seminaries, Countryman and Ritley explore what it means to affirm, not merely accept, being gay or lesbian, as well as Christian. Writing primarily for the lesbigay community, and for their families and communities, they explore the ways in which the gay and lesbian community can appropriate and re-tell the biblical story, and find confidence in their unique spiritual journey and gifts. This proactive and self-affirming book provides new hope for those who feel that it is impossible to be both gay or lesbian, as well as Christian.
This new revised edition, of the landmark 1988 text, includes updated text and notes throughout, taking advantage of recent studies of sexual ethics and, where appropriate, criticizing them. A new chapter engages the presumed "ethic of creation" that has become a major theme among more conservative thinkers and writers in biblical ethics. A concluding chapter on sex is thoroughly rewritten and offers a positive statement of a New Testament sexual ethic.
"Only the strong can forgive. God, who is strongest, forgives best," writes Dr. L. William Countryman in this fresh look at forgiveness. Unlike most books on the subject, Forgiven and Forgiving is not about a step-by-step process. Rather, it is about conversion. Once we truly understand the depths of God's love for us and know deep-down that we are forgiven, we begin to see the world anew through God's eyes. Only when we are able to accept God's forgiveness for ourselves can we offer forgiveness to others. Biblically based with sound academic research, yet written in a conversational style, Forgiven and Forgiving offers valuable insights for clergy, laity, and church study groups.
Proposes that scripture be understood as a word that prompts more questions than it answers and that in scripture God has not uttered the last word for us, but the first.
At the heart of Christianity stands the figure of Jesus and the message he embodied the gospel. This book seeks to make what is at the heart of the Christian religion available in a new way in our time. Many of those who read this book will already have some notion of what the Christian faith is about. Professor Countryman therefore writes: "I fear that the reader will bring to the reading of this book all kinds of assumptions that don't belong here; and I have tried to be explicit in rejecting some of these so that I can reintroduce something truer." Within the church and outside of it, people today are in a period of refocusing and rediscovery, asking what is really central to the Christia...
“I wish every self-identified ‘person of faith’ could read this remarkable, thought-provoking book.”—Bruce Bawer, author of Stealing Jesus There is a lot of tension in churches today about whose ministry is primary—that of the laity or of the clergy. Living on the Border of the Holy offers a way of understanding the priesthood of the whole people of God and the priesthood of the ordained by showing both are rooted in the fundamental priestly nature of life. After an exploration of the ministries of laity and ordained, Country examines the implications of this view of priesthood for churches and for those studying for ordination. “For anyone struggling with how to live in the thin places between heaven and earth, Dr. Countryman’s brilliant offer hope, companionship, and the fruits of years of experience. His theory of a ‘fundamental human priesthood’ gives us all a compassionate guide to follow as we enter the borderlands, and it should help end the division between clergy and laity. Countryman’s human priesthood leads us into the future, where God calls us to be.”—Nora Gallagher, author of Things Seen and Unseen: A Year Lived in Faith
Here is a sustained literary-critical reading of John's Gospel in terms of mystical theology. Arguing that John "is guiding, perhaps at times impelling, the reader along a path that leads from conversion through Christian initiation to mystical enlightenment and union," Professor Countryman suggests that this concern controls the Gospel's literary structure and unity. He demonstrates this argument through a fresh and readable translation of the Fourth Gospel, offering a new way of reading John that has direct relevance to Christian life today. The chapters in the book follow the progress of the would-be mystic from initial conversion through baptism and Eucharist to mystical enlightenment. I...
"For Anglicans, English lyric poetry occupies a significant place: they do not turn to it in order to learn a spirituality so much as to find "companionship in practising what they have already begun to understand of life in the presence of the Holy." The lyric poet is not primarily engaged in prescribing or instructing. Herbert, Vaughan, Donne and their successors down to Eliot and R. S. Thomas in our own century, offer as it were an overhead discourse that often touches on the hidden depths of the life of the spirit." "William Countryman's obvious love for this poetry, and his sense of a relationship with its writers - a shared history, a shared tradition of worship, a shared gaze towards the Holy - means that this book can also display for its readers something of the "light that surprises", the "discovery of grace", the kind of spiritual awakening that New Testament authors call metanoia."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Using the model of "reading other people's mail," L. William Countryman proposes that we read the letters of the New Testament as an ongoing conversation between the text itself and the modern interpreter and the community.