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Containing an in-depth study of the emerging theory and core of ecological law, this book insightfully proposes a 'lens of ecological law' through which the disparity between current laws and ecological law can be assessed. The lens consists of three principles: ecocentrism, ecological primacy and ecological justice. These principles are used within the book to explore and analyse the challenges and opportunities related to the transition to ecological law and to examine three key mining case studies.
Geoengineering is the deliberate and large-scale intervention in the Earth's climate system in an attempt to mitigate the adverse effects of global warming. Now that a climate emergency is upon us, claims that geoengineering is inevitable are rapidly proliferating. How did we get into this? What options make it onto the table? Which are left out? Whom does geoengineering serve? These are some of the questions that the thinkers contributing to this volume are exploring.
The two major schools of thought in Indigenous-Settler relations on the ground, in the courts, in public policy, and in research are resurgence and reconciliation. Resurgence refers to practices of Indigenous self-determination and cultural renewal whereas reconciliation refers to practices of reconciliation between Indigenous and Settler nations, such as nation-with-nation treaty negotiations. Reconciliation also refers to the sustainable reconciliation of both Indigenous and Settler peoples with the living earth as the grounds for both resurgence and Indigenous-Settler reconciliation. Critically and constructively analyzing these two schools from a wide variety of perspectives and lived ex...
Four decades have passed since the adoption of the Constitution Act, 1982. Now it is time to assess its legacy. As Constitutional Crossroads makes clear, the 1982 constitutional package raises a host of questions about a number of important issues, including identity and pluralism, the scope and limits of rights, competing constitutional visions, the relationship between the state and Indigenous peoples, and the nature of constitutional change. This collection brings together an impressive assembly of established and rising stars of political science and law, who not only provide a robust account of the 1982 reform but also analyze the ensuing scholarship that has shaped our understanding of the Constitution. Contributors bypass historical description to offer reflective analyses of different aspects of Canada’s constitution as it is understood in the twenty-first century. With a focus on the themes of rights, reconciliation, and constitutional change, Constitutional Crossroads provides profound insights into institutional relationships, public policy, and the state of the fields of law and politics.
Transformative Politics of Nature highlights the most significant barriers to conservation in Canada and discusses strategies to confront and overcome them. Featuring contributions from academics as well as practitioners, the volume brings together the perspectives of both Indigenous and non-Indigenous experts on land and wildlife conservation, in a way that honours and respects all peoples and nature. Contributors provide insights that enhance understanding of key barriers, important actors, and strategies for shaping policy at multiple levels of government across Canada. The chapters engage academics, environmental conservation organizations, and Indigenous communities in dialogues and exp...
This book is the product of the 2nd World Conference on Environmental History, held in Guimarães, Portugal, in 2014. It gathers works by authors from the five continents, addressing concerns raised by past events so as to provide information to help manage the present and the future. It reveals how our cultural background and examples of past territorial intervention can help to combat political and cultural limitations through the common language of environmental benefits without disguising harmful past human interventions. Considering that political ideologies such as socialism and capitalism, as well as religion, fail to offer global paradigms for common ground, an environmentally positi...
The Canadian postwar economic boom did not include one western coal-mining region. When the Canadian Pacific Railway switched to diesel power, over 2,000 coal-production jobs were lost in the Crowsnest Pass and Elk Valley. The Lights on the Tipple Are Going Out tells the story of its fight for survival. Underground mine closures began in 1950, prompting attempts by unions, leftist parties, municipal governments, and business groups to save the local economy. Efforts to reindustrialize in the mid-1960s brought unregulated growth, unsafe working conditions, and pollution. Starting in 1968, new strip mines were built to produce metallurgical coal for Asia-Pacific steelmakers. Not only is this an interesting regional history, but the consideration of the role of labour unions, local communists, and grassroots environmentalists makes it especially compelling. Today, with technological change in steel manufacturing on the horizon, propelled by the climate crisis, Langford argues that the Crowsnest Pass and Elk Valley must look toward ecosystem restoration, sustainable economic activities, and the inclusion of First Nations in decision making in order to embrace a future beyond coal.
A forward-looking perspective on how law should evolve to better protect and preserve our oceans.
In The Haida Gwaii Lesson, former University of California journalism professor and Mother Jones editor Mark Dowie shares the story of the Haida people, relating their struggle for sovereignty and title over their ancient homeland as a strategic playbook for other indigenous peoples. For over 10,000 years, the Haida people thrived on a rugged and fecund archipelago south of Alaska, which they called Haida Gwaii. Nicknamed "the Galapagos of the North," the islands are blessed with a diversity of species unmatched in the northern hemisphere. As western Canada was settled by Europeans, the pressure on natural resources spread with the growing population and its demand for fur, fish, minerals and lumber. Industries found their way to the coastal islands, where they ignored native tribes and commenced what has become one the Pacific coast's most monstrous natural resource extraction campaigns. After almost a century of non-stop exploitation, the Haida people said "enough" and began to resist. Their audacious four-decade struggle involving the courts, human blockades, public testimony and the media became a living object lesson for communities in the same situation the world over.