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Rediscovering the Natural Law in Reformed Theological Ethics
Is knowledge of right and wrong written on the human heart? Do people know God from the world around them? Does natural knowledge contribute to Christian doctrine? While these questions of natural theology and natural law have historically been part of theological reflection, the radical reliance of twentieth-century Protestant theologians on revelation has eclipsed this historic connection. Stephen Grabill attempts the treacherous task of reintegrating Reformed Protestant theology with natural law by appealing to Reformation-era theologians such as John Calvin, Peter Martyr Vermigli, Johannes Althusius, and Francis Turretin, who carried over and refined the traditional understanding of this key doctrine. Rediscovering the Natural Law in Reformed Theological Ethics calls Christian ethicists, theologians, and laypersons to take another look at this vital element in the history of Christian ethical thought.
The Discovery of Ottoman Greece
"The Discovery of Ottoman Greece unearths forgotten research by the early modern philhellenist and Lutheran reformer Martin Crusius. His extensive study of Greek Orthodox life, including interviews with traveling alms-seekers, sheds light on European views of Greek decline under Ottoman rule as well as on the global ambitions of Lutheran reform"--
Justified in Christ
Analyzing and comparing the doctrines of justification held by a legendary nineteenth-century Catholic, John Henry Newman, and an Italian hero of the Reformation, Peter Martyr Vermigli, this book uncovers abiding opportunities, as well as obstacles at the Catholic-Protestant divide. These earnest scholars of the faith were both converts, moving in opposite directions across that divide, and, as a result, speak to us with an extraordinary degree of credibility and insight. In addition to advancing scholarship on several issues associated with Newman's and Vermigli's doctrines, and illuminating reasons and attendant circumstances for conversion across the Tiber, the overall conclusions of this study offer a broader range of soteriological possibilities to ecumenical dialogue among Roman Catholics and Reformed Protestants by clarifying the common ground to which both traditions may lay claim.
Peter Martyr, a Reformer in Exile (1542-1562)
A first examination of the writings of the Reformed theologian Pietro Martyre Vermigli (1499-1562) in English, especially following his career in Northern Europe from 1542-1562. Appendix I (pp. 467-486): Register Epistolarum Vermigli, a list of 305 letters. pp. 540-585: Bibliography of sources and reference tools, including a full survey of manuscripts and printed editions.
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Making Italy Anglican
"The first Italian translation of the Book of Common Prayer was made in 1608 by William Bedell (the chaplain to James I's ambassador in Venice) with the help of Fulgenzio Micanzio and Paolo Sarpi. This translation was part of an English propaganda plan to instigate a schism in the Church of Venice, at a time of conflict between the court of Rome and the Venetian Republic. This chapter reconstructs the relationships between Sarpi and Micanzio and the English embassy in Venice. As far as we know, Bedell's translation remained a manuscript with no known copies extant"--
The Temple
1910 Developing the origin and philosophy of mania, insanity and crime. with full directions for their treatment and cure. Content includes: Sanitary laws written in the human constitution, Insanities of the heart and brain, General causes of lunacy a.
Pier Paolo Vergerio
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Kidnapped by the Vatican?
In 1888 Father Edgardo Mortara wrote his autobiography so that the world would understand he had not been kidnapped by the Vatican. So what had happened to him--to the baptized Jewish boy whose removal from his family by Pope Pius IX remains an international controversy to this day? Mortara's previously unpublished memoirs, accompanied with commentary by Italian journalist Vittorio Messoi, answer this question with an account that runs contrary to popular opinion. As an infant, Mortara was on the point of death and secretly baptized by a Catholic servant employed by his family. He recovered his health, and in the Papal State where his family lived, the law required that he, like other baptiz...
