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Icons of Life tells the engrossing and provocative story of an early twentieth-century undertaking, the Carnegie Institution of Washington's project to collect thousands of embryos for scientific study. Lynn M. Morgan blends social analysis, sleuthing, and humor to trace the history of specimen collecting. In the process, she illuminates how a hundred-year-old scientific endeavor continues to be felt in today's fraught arena of maternal and fetal politics. Until the embryo collecting project-which she follows from the Johns Hopkins anatomy department, through Baltimore foundling homes, and all the way to China-most people had no idea what human embryos looked like. But by the 1950s, modern c...
Selected as the "Most Enduring Edited Collection" by the Council on Anthropology and Reproduction Since Roe v. Wade, there has been increasing public interest in fetuses, in part as a result of effective antiabortion propaganda and in part as a result of developments in medicine and technology. While feminists have begun to take note of the proliferation of fetal images in various media, such as medical journals, magazines, and motion pictures, few have openly addressed the problems that the emergence of the fetal subject poses for feminism. Fetal Subjects, Feminist Positions foregrounds feminism's effort to focus on the importance of women's reproductive agency, and at the same time acknowledges the increasing significance of fetal subjects in public discourse and private experience. Essays address the public fascination with the fetal subject and its implications for abortion discourse and feminist commitment to reproductive rights in the United States. Contributors include scholars from fields as diverse as anthropology, communications, political science, sociology, and philosophy.
This work offers productive insight into the field of medical anthropology and its future, as viewed by some of the world's leading medical anthropologists.
A Companion to the Anthropology of the Body and Embodiment offers original essays that examine historical and contemporary approaches to conceptualizations of the body. In this ground-breaking work on the body and embodiment, the latest scholarship from anthropology and related social science fields is presented, providing new insights on body politics and the experience of the body Original chapters cover historical and contemporary approaches and highlight new research frameworks Reflects the increasing importance of embodiment and its ethnographic contexts within anthropology Highlights the increasing emphasis on examining the production of scientific, technological, and medical expertise in studying bodies and embodiment
Return to the world of A Secret History of Witches with the bewitching tale of Ursule Orchiere and her discovery of magical abilities that will not only change the course of her life but every generation that comes after her. Brittany, 1741: There hasn't been a witch born in the Orchière clan for generations. According the elders, that line is dead, leaving the clan vulnerable to persecution. Ursule Orchière has been raised on stories of the great witches of the past. But the only magic she knows are the false spells her mother weaves over the women who visit their fortune-telling tent. All of that changes when Ursule comes of age and a spark of power flares to life. Thrilled to be chosen,...
Tracing women’s experiences of miscarriage and termination for foetal anomaly in the second trimester, before legal viability, shows how such events are positioned as less ‘real’ or significant when the foetal being does not, or will not, survive. Invisible Labours describes the reproductive politics of this category of pregnancy loss in England. It shows how second trimester pregnancy loss produces specific medical and social experiences, revealing an underlying teleological ontology of pregnancy. Some women then use an alternative understanding of pregnancy based on kinship with the second trimester foetal being or baby to resist the erasure of their experience.
Mitchell argues what is seen through ultrasound is neither self-evident nor natural, but historically and culturally contingent and subject to a wide range of interpretation.
Books on abortion (other than collections of readings) typically express and defend a particular position. This book gives both sides, as evenly and objectively as possible; it gets to the heart of each position, the core idea which animates it. It then leaves the reader to make up his or her own mind. It is an introduction to the issue, not only to the basic positions on the issue. Despite being brief, it contains careful analyses and discussions of many topics often not found at all in other works. The treatment is thorough and detailed, but succinct. Understanding Abortion: From Mixed Feelings to Rational Thought is aimed at all people who want a better understanding of what the two sides on this issue are really saying, and what reasons they give for their position. Many people assume that this issue is an interminable one, with "no clear answers"; a purely emotional debate that cannot be addressed by the use of reasoned arguments. The book shows that this is not the case.
The theme of the gift can be located at the center of current discussions of deconstruction, gender and feminist theory, ethics, philosophy, anthropology, and economics: it is, simply, one of the primary focal points at which contemporary interdisciplinary discourses intersect. Into this context comes a new, indispensable volume. The Logic of the Gift offers several important essays on gifts and gift-giving that are often referred to but seldom read, and adds to them new essays written especially for this collection.
Violence and Personhood in Ancient Israel and Comparative Contexts is the first book-length work on personhood in ancient Israel. T. M. Lemos reveals widespread intersections between violence and personhood in both this society and the wider region. Relations of domination and subordination were incredibly important to the culture and social organization of ancient Israel, with these relations often determining the boundaries of personhood itself. Personhood was malleable--it could be and was violently erased in many social contexts. This study exposes a violence-personhood-masculinity nexus in which domination allowed those in control to animalize and brutalize the bodies of subordinates. Lemos also argues that in particular social contexts in the contemporary "western" world, this same nexus operates, holding devastating consequences for marginalized social groups.