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Between Text and Tradition
New insights into Pietro d’Abano’s unique approach to translations The commentary of Pietro d’Abano on Bartholomew’s Latin translation of Pseudo-Aristotle's Problemata Physica, published in 1310, constitutes an important historical source for the investigation of the complex relationship between text, translation, and commentary in a non-curricular part of the corpusAristotelicum. As the eight articles in this volume show, the study of Pietro’s commentary not only provides valuable insights into the manner in which a commentator deals with the problems of a translated text, but will also bring to light the idiosyncrasy of Pietro’s approach in comparison to his contemporaries and ...
The Bond of Empathy in Medieval and Early Modern Literature
This study examines the various means of becoming empathetic and using this knowledge to explain the epistemic import of the characters’ interaction in the works written by Chaucer, Shakespeare, and their contemporaries. By attuning oneself to another’s expressive phenomena, the empathizer acquires an inter- and intrapersonal knowledge that exposes the limitations of hyperbole, custom, or unbridled passion to explain the profundity of their bond. Understanding the substantive meaning of the characters’ discourse and narrative context discloses their motivations and how they view themselves. The aim is to explore the place of empathy in select late medieval and early modern portrayals of the body and mind and explicate the role they play in forging an intimate rapport.
Marsilius of Inghen: Divine Knowledge in Late Medieval Thought
The problem of divine knowledge, focusing on questions of freedom and necessity, finds itself at the intersection of age-old discussions of logic, metaphysics, and ethics. The subject was discussed with particular clarity in the period 1250-1400. Many different solutions were put forward and criticized with an acuity and depth that was never reached again. One contributor to the discussion, Marsilius of Inghen (d. 1396), is of special importance. He assimilated not only the nominalism and theological developments of the 14th century, but also the ideas of Thomas Aquinas and Bonaventure, resulting in the so-called via marsiliana. This study determines with great precision Marsilius's position in the debates in the period 1250-1400, often throwing new light on aspects of his philosophy and theology. The wide scope of his work makes it suitable as a general introduction to medieval thought. Specialists will find it useful for its detailed and in-depth analysis of both maiores and minores. By its clear style and structure, this study will prove useful in contemporary systematic discussions of the subject as well.
The Hybrid Reformation
Three basic forces dominated sixteenth-century religious life. Two polarized groups, Protestant and Catholic reformers, were shaped by theological debates, over the nature of the church, salvation, prayer, and other issues. These debates articulated critical, group-defining oppositions. Bystanders to the Catholic-Protestant competition were a third force. Their reactions to reformers were violent, opportunistic, hesitant, ambiguous, or serendipitous, much the way social historians have described common people in the Reformation for the last fifty years. But in an ecology of three forces, hesitations and compromises were natural, not just among ordinary people, but also, if more subtly, among reformers and theologians. In this volume, Christopher Ocker offers a constructive and nuanced alternative to the received understanding of the Reformation. Combining the methods of intellectual, cultural, and social history, his book demonstrates how the Reformation became a hybrid movement produced by a binary of Catholic and Protestant self-definitions, by bystanders to religious debate, and by the hesitations and compromises made by all three groups during the religious controversy.
It Could Have Been Otherwise
This description of Dominicans at Oxford from 1300-1350 and the theology of Hugh of Lawton, Arnold of Strelley, William Crathorn and Robert Holcot reclaims the Dominicans as highly original contributors to theology and philosophy at a time of great innovation.
The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700
This volume explores key aspects of the transmission of learning and the transformation of thought from the late Middle Ages to the early modern period. The topics dealt with include metaphysics as a science, the rise of probabilistic modality, freedom of the human will, as well as the role and validity of logical reasoning in speculative theology. The volume will be of interest to scholars who work on medieval and early modern philosophy, theology, and intellectual history.
Medieval Science, Technology, and Medicine
Medieval Science, Technology, and Medicine details the whole scope of scientific knowledge in the medieval period in more than 300 A to Z entries. This resource discusses the research, application of knowledge, cultural and technology exchanges, experimentation, and achievements in the many disciplines related to science and technology. Coverage includes inventions, discoveries, concepts, places and fields of study, regions, and significant contributors to various fields of science. There are also entries on South-Central and East Asian science. This reference work provides an examination of medieval scientific tradition as well as an appreciation for the relationship between medieval science and the traditions it supplanted and those that replaced it. For a full list of entries, contributors, and more, visit the Routledge Encyclopedias of the Middle Ages website.
The Light of thy Countenance: Science and Knowledge of God in the Thirteenth Century
This book traces the rise of a formal model of science in thirteenth-century Europe and resultant changes in assumptions about Knowledge of God in the world, investigating scholastic antecedents to modern science and reconceptualizing medieval schools of thought. The print edition is available as a set of two volumes (9789004119475).
A Companion to the Theology of John Mair
The Companion to the Theology of John Mair explores the major theological themes present in Mair's commentary on the Sentences of Peter Lombard. Mair is often noted for his importance as a leading sixteenth-century Parisian intellectual. The essays in this volume explore his influence as a teacher and thinker in this critical place and time. The volume gives special consideration to his attitude toward humanism and his deep familiarity with the scholastic past. The book is divided into four sections. It explores Mair's attitude toward faith and theology, his theological metaphysics, his ethics and role in the development of moral casuistry, and his views on justification and sacramentology. The volume likewise includes a substantial appendix (including an edition of the table of questions for all four books of Mair's commentary) aimed to assists scholars in further exploration of Mair's Theology.
