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Promised Land
Examines the relationship between grassroots Catholic Church groups (base Christian communities) and the mobilization of peasant farmers in the fight for control of Amazon lands.
The Oxford Handbook of Latin American Christianity
By 2025, Latin America's population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the "Global South." In The Oxford Handbook of Latin American Christianity an interdisciplinary contingent of scholars examines Latin American Christianity in all of its manifestations from the colonial to the contemporary period. The essays here provide an accessible background to understanding Christianity in Latin America. Spanning the era from indigenous and African-descendant people's conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and conversion to Pentecostalism and Charismatic Catholicism, The Oxford Handbook of Latin American Christianity is the most complete introduction to the history and trajectory of this important area of modern Christianity.
Green Backlash
The tide is turning against environmentalism as the political right, industry and governments fight back. Green Backlash is a controversial expose of the anti-environmental movement. Tracing the rise of the backlash from the Wise Use movement in the USA, the author reveals its rapid spread worldwide: the anti-roads movement in the UK, forestry debates in Canada and Australia, marine resource issues in Europe, South-East Asia, and controversies such as the Brent Spar. The backlash is set to get worse as the resource wars intensify. This book offers a greater understanding of the challenges and threats facing global environmentalism, concluding that the environmental movement now has a chance to re-evaluate and change for the better to beat the backlash - a chance that must not be missed.
Freedom and Existence
Is theology a dead corpse or living organism? For Uruguayan Jesuit Juan Luis Segundo (1925-1996), theology is dynamic. Freedom and existence for central themes. Segundo believed that theology should be transformative in human lives. For a theology to be transformative, there must be a connection to existence. That is, it must be existential. Yet most scholars have overlooked this assumption in critical analyses of liberation theology. This prima facie connection to existence is distinguishable from existentialism as a school of philosophy. By showing the significant existential dimension to Segundo's theology, assessing his work and contribution to twentieth-century theology relates to freedom, ecumenism, the role of faith in society, and the relationship between faith and ideologies.
Coping with Poverty
Only by understanding the enduring poverty of Brazil can one hope to understand the recent growth of Protestant evangelical churches there, Ceciacute;lia Loreto Mariz contends. Her study investigates how religious groups support individualism and encourage the poor to organize. Groups with shared values are then able to develop strategies to cope with poverty and, ultimately, to transform the social structure. Interviews with members and leaders of religious groups, accounts of meetings, and close readings of religious literature contribute to a realistic account of Christian base communities and Assembly of God churches, folk Catholic tradition, and Afro Brazilian Spiritism. Author note: Ceciacute;lia Loreto Mariz, a Brazilian national, teaches Sociology at the Universidade Federal de Pernambuco in Recife, Brazil.
Protestant Pentecostalism in Latin America
This book is a theological-missiological study on the intercultural communication of Faith, drawing heavily from anthropological, sociological, and historical sources. The book is helpful to church workers in Latin America, to colleagues who teach both on college and seminary levels, to scholars who research the phenomenon of Latin American Protestantism, to students to Latin American studies, and in religion and culture in general.
Strategic Nonviolent Power
History indicates that there are powerful routes to liberation from oppression that do not involve violence. Mohandas Gandhi called for a science of nonviolent action, one based on satyagraha, or the “insistence on truth.” As Gandhi understood, nonviolent resistance is not passive, nor is it weak; rather, such action is an exercise of power. Despite the success of Gandhi’s “Quit India” movement, the resources dedicated to the application of rigorous science to nonviolent struggle have been vanishingly small. By contrast, almost unimaginable levels of financial and human resources have been devoted to the science and technologies of killing, war, and collective violence. Mark Mattai...
Looking for God in Brazil
"One of the best books that has been written on religion and politics in Latin America. It is theoretically deft and empirically rich."—Scott Mainwaring, University of Notre Dame
The Next Christendom
In this new and substantially expanded Third Edition, Philip Jenkins continues to illuminate the remarkable expansion of Christianity in the global South--in Africa, Asia, and Latin America. Drawing upon the extensive new scholarship that has appeared on this topic in recent years, he asks how the new Christianity is likely to affect the poor, among whom it finds its most devoted adherents. How should we interpret the enormous success of prosperity churches across the Global South? Politically, what will be the impact of new Christian movements? Will Christianity contribute to liberating the poor, to give voices to the previously silent, or does it threaten only to bring new kinds of divisio...
Sandinista Narratives
Sandinista Narratives is an analysis of the role of agency in the Nicaraguan Revolution and its aftermath. Jean-Pierre Reed argues that the insurrection in Nicaragua was shaped by political contingency, action-specific subjectivity, and popular culture. He also examines how Sandinista ideology contributed to state-building in Nicaragua while tracing the role of post-revolutionary Sandinismo as a political identity.
