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Silence is essential for the health and well-being of humans and the environment in which they live. Yet silence has almost vanished from our lives and our world. Of all the books that claim to be about silence, this is the only one that addresses silence directly. Silence: A User's Guide is just what the title says: it is a guide to silence, which is both a vast interior spaciousness, and the condition of our being in the natural world. This book exposes the processes by which silence can transfigure our lives--what Maggie Ross calls "the work of silence"; it describes how lives steeped in silence can transfigure other lives unawares. It shows how the work of silence was once understood to be the foundation of the teaching of Jesus, and how this teaching was once an intrinsic part of Western Christianity; it describes some of the methods by which the institution suppressed the work of silence, and why religious institutions are afraid of silence. Above all, this book shows that the work of silence gives us a way of being in the world that is more than we can ask for or imagine.
The subtitle of Maggie Ross's new book captures its essence, for it is about silence and our need to behold God. Beholding is a notion that we are in danger of losing. It is often lost in translation, even by the NRSV and the Jerusalem Bible. Beholding needs to be recovered both in theology and practice. Ross is very aware of "poor talkative Christianity." There is a twofold plea to enter into silence--for lack of silence erodes our humanity--and to behold the radiance of God. This is a book full of deep questioning and the testing of our assumptions. Throughout there is a great love for the world and for our humanity, accompanied by sadness that we are so easily distracted . . . We are invited into a silence that is not necessarily an absence of noise, but is a limitless interior space. Ancient texts are used in new and exciting ways, and many of our worship practices are challenged. She is in no doubt that "the glory of the human being is the beholding of God." --adapted from a review in The Church Times (London) by Canon David Adam.
Is the priesthood a power to be exercised, or a call to share in the broken Christ? Ross sets modern questions about ordained ministry in the Church within a much wider context, encouraging us to reflect anew on the relationship between administrative power and spiritual authority within the Church, and to redefine the priesthood. She minces no words in her critique of the contemporary Church, and goes on to propose changes so sweeping and fundamental that we sense what a truly Christian Church would be.
A life-professed solitary and mystic under vows to the Archbishop of Canterbury, Ross writes with the wonder and energy of a spiritual poet. In this new edition of a spiritual classic, she shares one year of her solitude in seasonal meditations that include encounters with lynxes and coyotes, reflections on the summer solstice, and desire for union with God. An excellent source of sermon ideas. In one essay, Ross reveals the two comments she receives most are "You don't look like a hermit," followed by "What do you do in solitude?" She answers, "I don't do, I be." Only an experienced mystic could put the emphasis on being and not doing. Being in solitude, Ross has plenty of time to savor the...
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In the early twentieth century, two wealthy white sisters, cousins to a North Carolina governor, wrote identical wills that left their substantial homeplace to a black man and his daughter. Maggie Ross, whose sister Sallie died in 1909, was the richest woman in Union County, North Carolina. Upon Maggie's death in 1920, her will bequeathed her estate to Bob Ross--who had grown up in the sisters' household--and his daughter Mittie Bell Houston. Mittie had also grown up with the well-to-do women, who had shown their affection for her by building a house for her and her husband. This house, along with eight hundred acres, hundreds of dollars in cash, and two of the white family's three gold watc...
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Maggie Ross's superb memoir of her sojourn in the wilderness is filled with living and dying, joy and pain, healing and hurting, and, most important, the "love that indwells and is revealed in the most unexpected places." Weary and wounded, yearning for deep solitude, Ross takes a job as a caretaker in a place of luminous--sometimes terrifying--beauty on the northwest coast of the United States. Here she meets a local woman called Muskrat who becomes her companion and teacher. From a harsh and unforgiving life, Muskrat has distilled impressive wisdom and an extraordinary, unselfconscious spirituality. Living out a generosity and loving-kindness born of suffering, she helps Ross find healing ...
Morgan Perincall's marriage is already disintegrating when her husband volunteers for service in France. Dazed by his desertion, she sends their children west to safety, and leaves London for the dubious sanctuary of her childhood home, the Villa Rouge. Situated on the East coast, it is vulnerable to German attack. Caught between the open hostility of her father's housekeeper and the suffocating affection of Charlie, who for all his enthusiasm is not fit for service, Morgan's days are brightened by the arrival of an R.A.F. squadron - a chance to relive the romances of her wilder youth. But the fall of Dunkirk brings a sobering taste of defeat, and the Battle of Britain soon sees the once-carefree pilots fighting for their lives, their country. With danger drawing ever closer, and the secrets of her past beginning to unravel, Morgan discovers that sometimes the best intentions can leave the darkest legacies.
To learn to read a text for the portals of silence that are implicit in it is to gain a powerful tool for supporting and expanding one’s silence, and to open the reader to the insight that ensues. The sort of reading proposed in this volume is both costly and rewarding. These pages invite readers once again to look at their own minds, to reflect on what is happening there, and to understand the essential role of silence for being human, and for living our own truth with one another.