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16 delightful tradition stories, including "Palwahn the Wrestler," "How Princess Maya got her Deserts," "The Munificent Miser," "The End of the World," and 12 other traditional tales.
With the steady growth of interest in the history of India under the British, interpretations have emerged, and they may sharply alter much of our thinking about Indian nationalism and British Imperialism. Some of these historical revisions, and the conclusions which may flow from them, are illustrated by the essays in this book. All of them grapple with questions of Indian political organization in different parts of the British Raj. They enquire how these organizations worked at different level; in the towns and in the countryside, in the provinces and in the subcontinent itself. They examine how these kinds of politics came to be bonded together into what were called 'nationalist' movements. They suggest that the interplay between these movements and British Imperialism was very much more ambiguous than has been commonly supposed. All these essays are preliminary announcements of findings which will later appear in longer versions.
Jan Beermann addresses persistent research gaps in urban climate governance and North-South cooperation. He compares the form, processes and outcomes of four local climate protection projects conducted as part of German-Indian urban cooperation and explores the conditions associated with the success and/or failure in these initiatives. The study concludes that North-South city partnerships struggle to fully realise their potential to foster global climate protection efforts, specifically in terms of post-project sustainability, multi-level governance coordination, and mutuality. On the basis of these findings, practical policy recommendations on how to maximise the outcomes and broaden the scope of urban climate cooperation are provided.
Reprint of the original, first published in 1881.
The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.From July 3 ,1949,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produc...
'A new god in the diaspora?' provides an ethnographic documentation of urban Hindu religiosity that greatly enhances our understanding of diasporic religions.