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The Past as Legacy
Argues that the historical occasion of the great literary epics was an analogous situation for the composition of Luke-Acts.
Acts: An Exegetical Commentary : Volume 1
Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the first of four, Keener introduces the book of Acts, particularly historical questions related to it, and provides detailed exegesis of its opening chapters. He utilizes an unparalleled range of ancient sources and offers a wealth of fresh insights. This magisterial commentary will be a valuable resource for New Testament professors and students, pastors, Acts scholars, and libraries.
Early Christian Voices
This collection of studies in honor of François Bovon highlights the rich diversity found within early expressions of Christianity as evidenced in ancient texts, in early traditions and movements, and in archaic symbols and motifs.
Paul's Letter to the Romans and Roman Imperialism
Ian E. Rock demonstrates that the Letter to the Romans may be seen as an attempt by a subordinate group to redress actual and potential issues of confrontation with the Empire and to offer hope, even in the face of death. Paul demonstrates that it is God's peace and not Rome's peace that is important; that loyalty to the exalted Jesus as Lord and to the kingdom of God - not Jupiter and Rome - leads to salvation; that grace flows from Jesus as Christ and Lord and not from the benefactions of theEmperor. If the resurrection of Jesus - the crucified criminal of the Roman Empire - demonstrates God's power over the universe and death, the very instrument of Roman control, then the Christ-believer is encouraged to face suffering and death in the hope of salvation through this power. Paul's theology emerges from, and is inextricably bound to, the politics of his day, the Scriptures of his people, and to the critical fact that the God who is One and Lord of all is still in charge of the world.
The Challenge of Homer
Homer was the gateway to education, to the skills of reading and writing. These skills were necessary for the nascent Church. Knowledge of Homer's writings was a sign of Greekness, of at-home-ness in the society. Education was embedded in the mythology, immorality and idolatry of these writings. This challenged the Christians. This study presents how Christians responded to this. The opinions varied from rejection of Homer and all pagan literature, considering them works of the Devil, to critical involvement with this literature. This study attempts to trace the discourse on Homer and education among the Christians back to the New Testament. The topic does not come to the surface, but it is ...
Divine Visitations and Hospitality to Strangers in Luke-Acts
This study presents a coherent interpretation of the Malta episode by arguing that Acts 28:1-10 narrates a theoxeny, that is, an account of unknowing hospitality to a god which results in the establishment of a fictive kinship relationship between the Maltese barbarians and Paul and his God. In light of the connection between hospitality and piety to the gods in the ancient Mediterranean, Luke ends his second volume in this manner to portray Gentile hospitality as the appropriate response to Paul’s message of God’s salvation -- a response that portrays them as hospitable exemplars within the Lukan narrative and contrasts them with the Roman Jews who reject Paul and his message.
The Gospel 'According to Homer and Virgil'
In the fourth century C.E. some Christians paraphrased the stories about Jesus' life in the style of classical epics. Imitating the genre of centos, they stitched together lines taken either from Homer (Greek) or Virgil (Latin). They thus created new texts out of the classical epics, while they still remained fully within the confines of their style and vocabulary. It is the aim of this study to put these attempts into a historical and rhetorical context. Why did some Christians rewrite the Gospel stories in this way, and what came out of this? On the basis of these Christian centos, it is natural to address the view held by some scholars, namely that New Testaments narratives are imitations of the epics.
Jewish Art in Late Antiquity
Antique Jewish art visualized the idea that the essence of God is beyond the world of forms. In the Bible, the Israelites were commanded to build sanctuaries without cult statues. Following the destruction of the Second Temple, Jews turned to literary and visual aids to fill the void. In this accessible survey, Shulamit Laderman traces the visualizations of the Tabernacle implements, including the seven-branch menorah, the Torah ark, the shofar, the four species, and other motifs associated with the Hebrew Bible and the Jewish calendar. These motifs evolved into iconographic symbols visualized in a range of media, including coins, funerary art, and synagogue decorations in both Israel and the Diaspora. Particular attention is given to important discoveries such as the frescoes of the third-century CE synagogue in Dura-Europos, mosaic floors in synagogues in Galilee, and architectural and carved motifs that decorated burial places.
The Shepherd-flock Motif in the Miletus Discourse (Acts 20:17-38) Against Its Historical Background
The Shepherd-Flock Motif in the Miletus Discourse (Acts 20:17-38) Against Its Historical Background provides a comprehensive survey of the use of the shepherd-flock motif in the ancient world for the readers of the New Testament. This review of Ancient Near Eastern, Jewish, Greco-Roman, and Christian sources is guided by a motific approach that integrates the concept of metaphor, Semantics, and the comparative method. A chief concern of this study is to apply this knowledge to the study of Luke-Acts, especially the Miletus Discourse (Acts 20:17-38). The shepherd-flock motif appears to be central in this speech and helps to integrate other motifs and themes in this discourse, such as the kingship motif. The Shepherd-Flock Motif in the Miletus Discourse (Acts 20:17-38) Against Its Historical Background is indispensable to the study of motifs in the New Testament and contributes meaningfully to the scholarly research on Luke-Acts.
God (in) Acts
The Acts of the Apostles reveals a God at work. However, what do God's actions reveal about God's character? This question drives the present study, whose ultimate goal is to discover what portrayal Acts constructs of God through God's actions. Aarflot demonstrates how Jesus's ascension and the development of the gentile mission prove key to Acts' distinctive portrayal of God. The study explores what happens to the characterization of God when Jesus's character comes to resemble God through the ascension, noting in particular the effect of ambiguous language that might refer to either God or Jesus on the portrayal of God. It also considers how Acts depicts God through actions in Israel's pas...
