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This book highlights the growing divide in nineteenth-century intellectual circles between amateur and professional interest, and explores the institutional means whereby professional ascendancy was achieved in the broad field of studies of the past. It is concerned with how antiquarian 'gentlemen of leisure', pursuing their interests through local archaeological societies, were, by the end of the century, relegated to the sidelines of the now university-based discipline of history. At the same time it explores the theological as well as technical barriers which arrested the development of archaeology in this period. This is a notable contribution to the intellectual history of Victorian England, attending not simply to the ideas perpetrated by these communities of scholarship but to their social status, relating such social consideration to a more traditional intellectual history to create a new social history of ideas.
The outbreak of revolution in Paris in 1789 forced Britain into a political and military conflict that had a profound impact on politics, economy, public discourse and cultural life well into the 19th century. The essays collected here examine the various responses to the revolution and the significant changes wrought within Britain by the events. Some essays discuss the ideological divisions within Britain and Ireland. Others take a closer look at the media and the debate on the press, and reinvestigate responses to the revolution by prominent contemporaries such as William Godwin, Dugald Stewart, and William Wordsworth.
The Book of Martyrs by John Foxe written in the 16th century has long been the go-to source for studying the lives and martyrdom of the apostles. Whilst other scholars have written individual treatments on the more prominent apostles such as Peter, Paul, John, and James, there is little published information on the other apostles. In The Fate of the Apostles, Sean McDowell offers a comprehensive, reasoned, historical analysis of the fate of the twelve disciples of Jesus along with the apostles Paul, and James. McDowell assesses the evidence for each apostle’s martyrdom as well as determining its significance to the reliability of their testimony. The question of the fate of the apostles also gets to the heart of the reliability of the kerygma: did the apostles really believe Jesus appeared to them after his death, or did they fabricate the entire story? How reliable are the resurrection accounts? The willingness of the apostles to die for their faith is a popular argument in resurrection studies and McDowell offers insightful scholarly analysis of this argument to break new ground within the spheres of New Testament studies, Church History, and apologetics.
My Scotland, Our Britain: A Future Worth Sharingis a highly personal account of Gordon Brown's Scotland, the nation he was born in, and our Britain, the multinational state that the Scots, English, Welsh and Northern Irish have created and share. Laying bare his family's ancestry over 300 years of the Union and explaining how it shaped his background, Brown charts what it was like growing up in Scotland in the 1950s and 1960s, and explains the influence of religion, education and Scotland's unique industrial structure on the shaping of his and Scotland's identity. He sets out the dramatic economic, social and cultural changes of the past fifty years and the vastly different prospects his chi...
Robert Burns was by far and away the most iconic figure in nineteenth-century Scotland. Multiple editions of his works poured incessantly from the presses. Unprecedentedly large crowds gathered to commemorate him at huge festivals and at the unveiling of memorials. His work was at the heart of the palpable rise of Scottish-ness that swept Scotland from the 1840s through to the First World War, including demands for Home Rule. If Walter Scott imagined Scotland, Burns shaped it. He gave ordinary Scots in what had been one of the most socially uneven societies in Europe a sense of self-worth and dignity, and underpinned demands for political and social justice. In this major new book, Christopher Whatley describes the several contests there were to 'own' - and mould - Burns, from Tories through Radicals to middle-class urban improvers. But the Kirk condemned Burns as the Antichrist, deplored the Burns cult ('Burnomania') - a slur on a nation that prided itself on its strict Presbyterian inheritance. The result is a fascinating picture of the role Burns played after his death in shaping multiple facets of Scottish society.
Scottish Nationalism and the Idea of Europe offers fresh insights into the 'pro-European' dimension of Scottish nationalism and its implications for the UK.
Explores the literary-cultural background to Scottish nationalism and how writers have set out in poetry, fiction, plays and on film the ideal of Scottish independence from 1314 to today. Publication coincides with the 700-year anniversary of the Battle o
In the Victorian and Edwardian era, history was one of the most prized forms of cultural and intellectual activity: it was, quite simply, the lens through which most of the educated population understood human society. Historians and the Church of England uncovers for the first time the extent to which this historical understanding was conditioned by religious ideas and institutions. Rejecting the traditional chronology of intellectual secularization, itcontends that the Church of England in particular remained an active force in the development of scholarship, leaving a deep impression on history just as it was becoming a modern discipline. It thereforechallenges readers to revise their understanding of the history of both historiography and religion in the nineteenth and early-twentieth centuries.
Historicizing Canadian Anthropology is the first significant examination of the historical development of anthropological study in this country. It addresses key issues in the evolution of the discipline: the shaping influence of Aboriginal-anthropological encounters; the challenge of compiling a history for the Canadian context; and the place of international and institutional relations. The contributors to this collection reflect on the definition and scope of the discipline and explore the degree to which a uniquely Canadian tradition affects anthropological theory, practice, and reflexivity.