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Literary Encounters with the Reign of God
Recognized scholars honor Robert Tannehill in this Festschrift.
Early Christian Monastic Literature and the Babylonian Talmud
This book examines literary analogies in Christian and Jewish sources, culminating in an in-depth analysis of connections between Christian monastic texts and Babylonian Talmudic traditions.
Theology in a Post-Traumatic Church
"Clergy-perpetrated child sexual abuse is addressed through theology, scripture, ethics, and psychology"--
Bible and the Life of Faith, The
Most “Introductions to the Bible (or to the Old Testament/New Testament)” will have a chapter devoted to basic issues about the Bible, but these are necessarily brief and leave out many questions. In this work the author starts at the beginning, presuming almost nothing. What is the Bible anyway (name? parts? content?); how did we get it? What about English translations and study Bibles? What does it mean to say the Bible is the Word of God? How has the Bible been interpreted before and how do we approach it today? What does the Catholic church teach about the Bible and its interpretation, especially after Vatican II? How does this differ from a fundamentalist approach that we often hear so much about in the media (e.g., creationism? the end of the world?)? The Bible is “inspired and inerrant;” What does this mean? How can we pray the Bible in our lives? In a way this book is an “introduction to the Bible” BEFORE you go to/begin with an “introduction to the Bible” in the more common meaning.
The Bible Documents
"This is a collection of the church's most important contemporary documents on the scriptures. This book gathers together church teachings to guide our reflection on the nature of the scriptures, their interpretation and their application to our times. [from back cover]
Women and Men in the Fourth Gospel
e fourth gospel presents the reader with an early christian text in which women and men are treated as "a discipleship of equals" as this term is broadly understood in the work of Elisabeth Schussler Fiorenza but qualified with respect to her discussion of the meaning of 'equality' when applied to gender. Specifically, the gospel contains six examples of "gender pairs" of characters (a widely-accepted lukan feature). The members of each pair are portrayed in a parallel or contrasting faith encounter with the Johannine Jesus which is of substantial theological importance to the gospel's stated purpose (John 20:31). The six pairs are the mother of Jesus (2:1-11) and the royal official (4:46-54); nicodemus (3:1-12) and the samaritan woman (4:4-42); the man born blind (9:1-41) and Martha (11:1-54); Mary of Bethany and Judas (12:1-8); the mother of Jesus and the beloved disciple (19:25-27); Mary Magdalene (20:11-18) and Thomas (20:24-29).
Early Christian Discourses on Jesus’ Prayer at Gethsemane
From early on, Christians passed down the account of Jesus’s agony at the prospect of his own death and his prayer that the cup should pass from him (Gethsemane). Yet, this is a troublesome aspect of Christian tradition. Jesus was committed to his death, but as it approached, he prayed for his escape, even as he submitted himself to God’s will. Ancient critics mocked Jesus and his followers for the events at Gethsemane. The ‘hero’ failed to meet the cultural standards for noble death and masculinity. As such, this story calls for further reflection and interpretation. The present book unfolds discourses from the earliest centuries of Christianity to determine what strategies were developed to come to terms with Gethsemane.
Hearing Kyriotic Sonship
In Hearing Kyriotic Sonship Michael Whitenton explores first-century audience impressions of Mark’s Jesus in light of ancient rhetoric and modern cognitive science. Commonly understood as neither divine nor Davidic, Mark’s Jesus appears here as the functional equivalent to both Israel’s god and her Davidic king. The dynamics of ancient performance and the implicit rhetoric of the narrative combine to subtly alter listeners’ perspectives of Jesus. Previous approaches have routinely viewed Mark’s Jesus as neither divine nor Davidic largely on the basis of a lack of explicit affirmations. Drawing our attention to the mechanics of inference generation and narrative persuasion, Whitenton shows us that ancient listeners probably inferred much about Mark’s Jesus that is not made explicit in the narrative.
Where the Eagles are Gathered
Although many scholars consider Luke 17:22-37 to be "the most important eschatological passage in Luke-Acts," few agree on the precise meaning of the enigmatic proverb which forms its conclusion (Luke 17:37). Generally, Jesus' logion is taken to convey a macabre image of impending judgement. However, this study offers fresh literary, redactional, and historical evidence to suggest that Luke recast Jesus' saying in order to describe something much more glorious--the deliverance of the elect. Examination of the material elsewhere in Luke-Acts corroborates Luke's expectation of an ethereal reunion, and suggests that this hope constitutes the most characteristic feature of Lukan eschatology.
Exploring Early Christian Identity
The main point of emphasis in the book is that approaching the Christian movement's early history through investigating its identity helps us to understand how the followers of Jesus developed from an intra-Jewish messianic renewal movement into a new religion with a major Gentile membership and major differences from its Jewish matrix - all in only a hundred years. Identity is not simply a collection of beliefs that was agreed upon by many first-century Christians. It is embedded, or rather, embodied in real life as participation in the founding myths (narrativized memory of and accepted teaching on Jesus), in cults and rituals as well as in ethical teaching and behavioral norms, crystalliz...
