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Reader of original synthesizing articles for introductory courses on archaeology and native peoples of California.
Winner of the 2023 John C. Ewers Award from the Western History Association By examining historical records and drawing on oral histories and the work of anthropologists, archaeologists, ecologists, and psychologists, We Are Not Animals sets out to answer questions regarding who the Indigenous people in the Santa Cruz region were and how they survived through the nineteenth century. Between 1770 and 1900 the linguistically and culturally diverse Ohlone and Yokuts tribes adapted to and expressed themselves politically and culturally through three distinct colonial encounters with Spain, Mexico, and the United States. In We Are Not Animals Martin Rizzo-Martinez traces tribal, familial, and kinship networks through the missions' chancery registry records to reveal stories of individuals and families and shows how ethnic and tribal differences and politics shaped strategies of survival within the diverse population that came to live at Mission Santa Cruz. We Are Not Animals illuminates the stories of Indigenous individuals and families to reveal how Indigenous politics informed each of their choices within a context of immense loss and violent disruption.
Broadening our understanding of southeastern hunter-gatherers who lived between 4600 and 3500 BP, Zackary Gilmore presents evidence that the Late Archaic community of Silver Glen--one of Florida’s most elaborate shell mound complexes--integrated people and places from throughout Florida by staging large-scale feasts and other public events. Gilmore analyzes the composition and style of pottery at the site, revealing that many of the large, elaborately decorated vessels from the shell mounds were imports with nonlocal origins. His findings indicate that the people of Silver Glen frequently hosted large-scale gatherings that helped to create a sense of community among culturally diverse groups with homelands separated by hundreds of kilometers. The history of Florida’s Late Archaic hunter-gatherers is shown here to be much more dynamic than traditionally thought.
In a dynamic near half-century career of insight, engagement, and instruction, Kent G. Lightfoot transformed North American archaeology through his innovative ideas, robust collaborations, thoughtful field projects, and mentoring of numerous students. Authors emphasize the multifarious ways Lightfoot impacted—and continues to impact—approaches to archaeological inquiry, anthropological engagement, indigenous issues, and professionalism. Four primary themes include: negotiations of intercultural entanglements in pluralistic settings; transformations of temporal and spatial archaeological dimensions, as well as theoretical and methodological innovations; engagement with contemporary people and issues; and leading by example with honor, humor, and humility. These reflect the remarkable depth, breadth, and growth in Lightfoot’s career, despite his unwavering stylistic devotion to Hawaiian shirts.
Narratives of Persistence charts the remarkable persistence of California's Ohlone and Paipai people over the past five centuries. Lee M. Panich draws connections between the events and processes of the deeper past and the way the Ohlone and Paipai today understand their own histories and identities.
Linguistic and Genetic (mtDNA) Connections between Native Peoples of Alaska and California: Ancient Mariners of the Middle Holocene traces the linguistic and biological connections between contemporary Aleut people of southwest Alaska and historic Utian people of central California. During the Middle Holocene Period, Aleut and Utian languages diverged from their common parent language, Proto-Aleut-Utian (PAU), spoken by people who resided on or near Kodiak Island in coastal southwest Alaska. Around the time of divergence, Utians departed the PAU homeland, migrating by watercraft along the eastern Pacific coast to the San Francisco Bay Area. The affiliation between Aleut and Utian languages i...
Santa Clara's nineteenth and twentieth century history is presented through vintage photographs.
The remains of hunter-gatherer groups are the most commonly discovered archaeological resources in the world, and their study constitutes much of the archaeological research done in North America. In spite of paradigm-shifting discoveries elsewhere in the world that may indicate that hunter-gatherer societies were more complex than simple remnants of a prehistoric past, North American archaeology by and large hasn’t embraced these theories, instead maintaining its general neoevolutionary track. This book will change that. Combining the latest empirical studies of archaeological practice with the latest conceptual tools of anthropological and historical theory, this volume seeks to set a ne...
"As an Indigenous scholar researching the history and archaeology of his own tribe, Tsim D. Schneider provides a unique and timely contribution to the growing field of Indigenous archaeology and offers a new perspective on the primary role and relevance of Indigenous places and homelands in the study of colonial encounters"--