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This book weaves together a narrative of events in the South German principality of the Upper Palatinate with an examination of the structural transformations within the religious culture from the early seventeenth century to the mid-eighteenth. Drawing both upon developments in the historiography of early modern religion over the last twenty years, and a wealth of documentary sources, this study assesses the main conversion strategies utilised over a one-hundred year period, which ultimately lead to the re-catholicisation of the Upper Palatinate.
This 2005 book proposes a model for understanding religious debates in the Churches of England and Scotland between 1603 and 1625. Setting aside 'narrow' analyses of conflict over predestination, its theme is ecclesiology - the nature of the Church, its rites and governance, and its relationship to the early Stuart political world. Drawing on a substantial number of polemical works, from sermons to books of several hundred pages, it argues that rival interpretations of scripture, pagan, and civil history and the sources central to the Christian historical tradition lay at the heart of disputes between proponents of contrasting ecclesiological visions. Some saw the Church as a blend of spiritual and political elements - a state Church - while others insisted that the life of the spirit should be free from civil authority.
This innovative volume spans the early modern period and ranges across literary genres, confessional divides and European borders. It brings together twenty-three scholars from thirteen different countries to explore the dynamic and profound ways in which polemical theology, its discourses and codes, interacted with non-theological literary genres in this era. Offering depth as well as breadth, the contributions chart a myriad of intersections between Catholic, Orthodox, Lutheran and Reformed polemics and a range of literary types composed in Latin and the vernacular across Europe. Individual essays discuss how genres such as history and poetry often represented a vehicle to promote and vali...
Since his rediscovery by Alwin Plantinga in the 1970s, the possibility of counterfactuals of freedom in Molinism has become one of the main issues in the contemporary analytic philosophy of religion. Notwithstanding this, Luis de Molina (1535-1600) remains one of the most influential and least known authors of late scholasticism and early modern philosophy. The papers collected in this volume treat the whole range of issues posed by his metaphysics as set out in his revolutionary "Concordia" and in his practical philosophy - especially concerning law and economics - in his groundbreaking work "De Justitia et Jure". They also examine Molina's historical commitments and his influences on philosophy. In this way this Companion offers the first comprehensive and thorough overview of Molina's thought.