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The Diary of Two Nobodies
Everybody is a somebody. Giles is a countryman who relishes solitude. His wife Mary thrives in company and enjoys frequent escapes to London. After thirty years in a marriage of opposites, Giles and Mary have adapted to a life of domestic misunderstandings within comical misadventures. In The Diary of Two Nobodies, you will have the unique opportunity to discover, first hand, what occurs when a man who sees himself as a cross between Mr Bean and Basil Fawlty shares his life with a woman who identifies closely with the Queen. Featuring original illustrations by the artist Giles, himself.
Women in the Inquisition
The accounts, representing the experiences of girls and women from different classes and geographical regions, include the trials' vastly divergent outcomes ranging from burning at the stake to exoneration.
Prison of Women
Prison of Women presents oral testimonies of women incarcerated following the Spanish Civil War. The primary voice in the collection, Tomasa Cuevas, spent many years in prisons throughout Spain as a political prisoner. After the death of Franco in 1975, Cuevas began to collect oral testimonies from women she had known in prison as she traveled throughout Spain recording their stories. These, along with hers, eventually were published in three volumes in Spain. Prison of Women is a collaboration between Tomasa Cuevas and Mary E. Giles, translator and editor, who wrote the introduction and afterword, and provided contextual information in notes and a glossary. The testimonies offer a compelling record of the years leading up to the Spanish Civil War, the aftermath of that horrendous struggle, and a revealing testament to the strength of the human spirit.
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The Book of Prayer of Sor María of Santo Domingo
The history of women's spirituality and Christian mysticism demonstrates that women have been influential religious leaders even without benefit of priestly ordination and theological training. St. Catherine of Siena and St. Teresa of Avila are examples of women with visionary gifts of tremendous power. A less well-known Spanish visionary is Sor María of Santo Domingo, a Dominican tertiary of peasant lineage who became so famous for her raptures, austerities, and prophecies that the king, a cardinal, and nobles considered her a living saint. In 1948 research in the archives of the University of Zaragoza uncovered The Book of Prayer of Sor María of Santo Domingo (originally published around 1518) which had gone unnoticed for centuries. The text includes some of Sor María's ecstatic utterances and representations, and is a first-hand look at a women who in many ways is as representative of the early years of sixteenth century Spain as St. Teresa was of the later years. Giles' book provides the first English translation of this text as well as a study of Sor María and the issues that pushed her into the limelight.
Mexican Karismata
Mexican Karismata chronicles the life of Francisca de los ?ngeles (1674?1744), theødaughter of a poor Creole mother and mestizo father who became a renowned holy woman in her native city of Querätaro, Mexico, during the high Baroque period. As a precocious young visionary and later as the headmistress of an important religious institution for women, Francisca actively partook in the project to revitalize the Catholic cult in New Spain?s northern regions led by her mentors, the Spanish missionaries of the Congregation for the Propagation of Faith. Her copious correspondence, containing hundreds of unedited letters, documents the personal experience of popular Catholicism during the high Bar...
The English Catalogue of Books [annual]
Vols. for 1898-1968 include a directory of publishers.
Gendered Crime and Punishment
In Gendered Crime and Punishment, Stacey Schlau mines the Inquisitional archive of Spain and Latin America in order to uncover the words and actions of accused women as transcribed in the trial records of the Holy Office. Although these are mediated texts, filtered through the formulae and norms of the religious institution that recorded them, much can be learned about the prisoners’ individual aspirations and experiences, as well as about the rigidly hierarchical, yet highly multicultural societies in which they lived. Chapters on Judaizing, false visions, possession by the Devil, witchcraft, and sexuality utilize case studies to unpack hegemonic ideologies and technologies, as well as individual responses. Filling in a gap in our understanding of the dynamics of gender in the early modern/colonial period, as it relates to women and gender, the book contributes to the growing scholarship in Inquisition cultural studies.
