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An ambitious critical account of "spectral realism," a new, politically charged strain of literature, film, and art that responds to Colombia's drug wars, paramilitary violence, and resulting demands for justice.
Since the 1970s, the promotion of human rights has been an explicit goal of U.S. foreign policy. Successive presidents have joined with senators and representatives, hundreds of NGOs, and millions of ordinary citizens in deploring human rights abuses and urging that American power and influence be used to right such wrongs. Vigorous debates, bold declarations, and well-crafted legislation have shaped numerous policies designed to counter abuses and promote U.S. values across the globe. But have such policies actually worked? This incomparable volume answers that question by spotlighting no fewer than 14 cases spanning four continents and 25 years. In each case, a distinguished author charts ...
The life of Nikos Kazantzakis—the author of Zorba the Greek and The Last Temptation of Christ—was as colorful and eventful as his fiction. And nowhere is his life revealed more fully or surprisingly than in his letters. Edited and translated by Kazantzakis scholar Peter Bien, this is the most comprehensive selection of Kazantzakis's letters in any language. One of the most important Greek writers of the twentieth century, Kazantzakis (1883–1957) participated in or witnessed some of the most extraordinary events of his times, including both world wars and the Spanish and Greek civil wars. As a foreign correspondent, an official in several Greek governments, and a political and artistic ...
This book explores the historical and contemporary connections between art and politics in Colombia. These relations are unique because of the ways in which they are saturated by violence, as the country has passed through conquest, struggles for Independence, fighting between political factions, civil war, paramilitaries, narco-traffickers and state violence. This seemingly unending stream of violence gives art in Colombia one of its main themes. The lavishly illustrated essays, written by Colombian authors, examine Colombian visual arts, music, theatre, literature, cinema, indigenous arts, popular culture, militant publications and recent protest movements, analysing them with tools drawn from contemporary philosophy and theory. Approaches include decolonisation theory, cosmopolitics, anthropology after the ontological turn, Colombian philosophy, feminism, and French theory. The essays all offer powerful understandings of how art has not only been complicit in perpetuating political violence in Colombia, but also how it has been a vital form of analysis and resistance.
In The Politics of Taste Ana María Reyes examines the works of Colombian artist Beatriz González and Argentine-born art critic, Marta Traba, who championed González's art during Colombia's National Front coalition government (1958–74). During this critical period in Latin American art, artistic practice, art criticism, and institutional objectives came into strenuous yet productive tension. While González’s triumphant debut excited critics who wanted to cast Colombian art as modern, sophisticated, and universal, her turn to urban lowbrow culture proved deeply unsettling. Traba praised González's cursi (tacky) recycling aesthetic as daringly subversive and her strategic localism as r...
Sabotage is the deliberate disruption of a dominant system, be it political, military or economic. Yet in recent decades, sabotage has also become an artistic strategy most notably in Latin America. In Brazil, Colombia, Mexico, Chile and Argentina, artists are producing radical, unruly or even iconoclastic work that resists state violence, social conformity and the commodification of art. Sabotage Art reveals how contemporary Latin American artists have resorted to sabotage strategies as a means to bridge the gap between aesthetics and politics. The global status of and market for Latin American art is growing rapidly. This book is essential reading for those who want to understand this new, dissident work, as well as its mystification, co-option and commercialization within current academic historiographies and art-world curatorial initiatives.
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Preguntas sobre la posibilidad o imposibilidad de crear obras de arte sobre el holocausto u otros importantes eventos traumáticos, fueron reiteradas después del desastre del World Trade Center. ¿Sería el evento trivializado por las obras? ¿Puede uno representar algo que desafía el entendimiento? ¿El hecho de estetizar un acto de violencia distrae o disminuye su horror? ¿Cómo puede uno conservar una distancia crítica y, al mismo tiempo, transmitir un impacto emocional?. En 1999 el Museo de Arte Moderno de Bogotá (Mambo) presentó Arte y Violencia en Colombia desde 1948, exposición curada por Álvaro Medina. La reunión de múltiples y diversos trabajos en torno al concepto aglutin...
Bogotá es una ciudad de esculturas. Como parte de los más de 560 bienes muebles inventariados que se ubican en el espacio público de Bogotá, cerca de 350 corresponden a monumentos conmemorativos y obras de arte. En estos se incluyen, desde las primeras estatuas instaladas en la ciudad como el Simón Bolívar de Pietro Tenerani en la Plaza de Bolívar (1846) o el Francisco de Paula Santander de Pietro Costa en el parque que lleva su nombre (1878), hasta los ejemplos más modernos y contemporáneos de finales de siglo XX e inicios del XXI, como los grandes conjuntos de artistas de la talla de Édgar Negret y Eduardo Ramírez Villamizar o de Hugo Zapata y Bernardo Salcedo. Este libro es un ...
Since the late nineteenth century, art museums have played crucial social, political, and economic roles throughout Latin America because of the ways that they structure representation. By means of their architecture, collections, exhibitions, and curatorial practices, Latin American art museums have crafted representations of communities, including nation states, and promoted particular group ideologies. This collection of essays, arranged in thematic sections, will examine the varying and complex functions of art museums in Latin America: as nation-building institutions and instruments of state cultural politics; as foci for the promotion of Latin American modernities and modernisms; as sites of mediation between local and international, private and public interests; as organizations that negotiate cultural construction within the Latin American diaspora and shape constructs of Latin America and its nations; and as venues for the contestation of elitist and Eurocentric notions of culture and the realization of cultural diversity rooted in multiethnic environments.