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Between 1400 and 1878, the majority of Southern Slavic peoples endured several centuries of Ottoman rule. In the nineteenth century there was a movement among both the Croats and the Serbs to set aside regional, ethnic, religious, and cultural differences in order to work together toward the liberation of all the Southern Slavs from the Ottoman yoke. These volumes explore how the masterpieces of two leading poets among the Croats and Serbs - Ivan Mazuranić (1814-1890) and Petar II Petrović Njegos (1813-1851), who was Prince-Bishop of Montenegro from 1830-1851 - dealt with the Southern Slavs' relationship to Islam in their greatest poetic works, The Death of Smail-agha Čengić and The Mountain Wreath, respectively.
With the Treaty of Versailles, the Western nation-state powers introduced into the East Central European region the principle of national self-determination. This principle was buttressed by frustrated native elites who regarded the establishment of their respective nation-states as a welcome opportunity for their own affirmation. They desired sovereignty but were prevented from accomplishing it by their multiple dispossession. National elites started to blame each other for this humiliating condition. The successor states were dispossessed of power, territories, and glory. The new nation-states were frustrated by their devastating condition. The dispersed Jews were left without the imperial protection. This embarrassing state gave rise to collective (historical) and individual (fictional) narratives of dispossession. This volume investigates their intended and unintended interaction. Contributors are: Davor Beganović, Vladimir Biti, Zrinka Božić-Blanuša, Marko Juvan, Bernarda Katušić, Nataša Kovačević, Petr Kučera, Aleksandar Mijatović, Guido Snel, and Stijn Vervaet.
In this pioneering book, Eve Levin explores sexual behavior among the peoples of Serbia, Bulgaria, and Russia from their conversion to Christianity in the ninth and tenth centuries until the end of the seventeenth century. By ranging across all these societies, Levin is able to fulfill three basic aims: to delineate the general character of sexuality among the Orthodox Slavs, to enrich that account by drawing our attention to regional variations in the sexual mores of these peoples, and to draw suggestive comparisons between the world of the medieval Orthodox Slavs and their contemporaries in the Latin West. Levin begins with a study of the ecclesiastical image of sexuality as expressed in d...
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Most causes of hair loss are manmade. Proper nutrition is one thing. But a lush rain forest is ruined by clear-cutting just as close-cropping the head invites a desert. To add insult to injury biocides (which include many hair products and chlorine) aggravate the environment further by destroying the vital inhabitants thereof. These things cause the scalp to become deserted. In contrast our long haired ancestors had healthy heads of hair because they manipulated nature little. This unique book traces the history of this fact as well as the origins of excessive hair removal during times of religious idolatry. Learn the benefits of longer hair from science, health, Scripture, and history to prevent hair loss and skin cancer; for healthy hair and scalp; to protect your head; and to promote your unique identity. This easy-to-understand book abounds with 100 pictures and other illustrations, handy tables, and is completely referenced. The fight against hair loss will never be won until you understand that the real root causes are self-inflicted or enforced against you by others. Read this book first and get the facts before wasting money on products.
The traumatic experiences of persecution and genocide have changed traditional views of literature. The discussion of historical truth versus aesthetic autonomy takes an unexpected turn when confronted with the experiences of the victims of the Holocaust, the Gulag Archipelago, the Cultural Revolution, Apartheid and other crimes against humanity. The question is whether - and, if so, to what extent - literary imagination may depart from historical truth. In general, the first reactions to traumatic historical experiences are autobiographical statements, written by witnesses of the events. However, the second and third generations, the sons and daughters of the victims as well as of the victimizers, tend to free themselves from this generic restriction and claim their own way of remembering the history of their parents and grandparents. They explore their own limits of representation, and feel free to use a variety of genres; they turn to either realist or postmodernist, ironic or grotesque modes of writing.
The history of four terrorist organizations in the Balkans and a general introduction to terrorism and freedom fighting. Also includes essays about religious co-existence in the Balkans and about pathological narcissism as a precursor to terrorism.