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How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.
Is faith in Jesus enough for salvation? Perhaps, says Matthew Bates, but we're missing pieces of the gospel. The biblical gospel can never change. Yet our understanding of the gospel must change. The church needs an allegiance shift. Popular pastoral resources on the gospel are causing widespread confusion. Bates shows that the biblical gospel is different, fuller, and more beautiful than we have been led to believe. He explains that saving faith doesn't come through trust in Jesus's death on the cross alone but through allegiance to Christ the king. There is only one true gospel and one required response: allegiance. Bates ignited conversation with his successful and influential book Salvation by Allegiance Alone. Here he goes deeper while making his acclaimed teaching on salvation more accessible and experiential for believers who want to better understand and share the gospel. Gospel Allegiance includes a guide for further conversation, making it ideal for church groups, pastors, leaders, and students.
We are saved by faith when we trust that Jesus died for our sins. This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.
A GUIDEBOOK ON DEFINING, SHARING, AND OBEYING THE GOSPEL King Jesus is supplying lifeblood. But our insufficient grasp of the gospel is a dangerous blockage. If a heart ailment is treated haphazardly, death follows. People are hurting. Churches are confused. The gospel vaguely won't suffice. We need clarity, simplicity, and truth--the gospel precisely. But followers of Jesus should beware of harmful imitations. The real gospel in its healing fullness--the one taught by Jesus and his apostles--is the one found in the Bible. Award-winning author Matthew Bates shows that the gospel is about King Jesus. It is about the cross and resurrection--yet surprisingly much more. Find yourself empowered f...
Bates applies his method to both oft-referenced and underutilized passages in the writings of Paul and suggests a new model for Pauline hermeneutics that is centered on the apostolic proclamation of Christ.--Michael J. Gorman, Dean, Ecumenical Institute of Theology "St. Mary's Seminary & University"
‘Letters to Matthew’ invites you into the world of grief. It is not sugar coated or edited to make it an easy read, which is why it has been separated into two distinct parts. Part one contains the heartfelt letters written by grieving mother Louise to her son Matthew after he died at the age of twenty-seven. The letters are a mixture of anguish, deep sorrow, humour, wisdom, personal insights and experiences that may resonate with others who have lost a special person. Part two is about her journey of self-discovery and how Louise turned her grief and loss into something positive. This book is not about fixing people or forcing the healing process because, as the book explains, there is ...
The anthology comprises 43 stories, non-fiction pieces, flash fiction and poetry, the winning entries from an international competition to capture the best of Queer writing today. This is writing that explores characters, stories and experiences beyond the mainstream. Celebrating the fascinating, the forbidden, the subversive, and even the mundane, but in essence, the view from outside. The book will be dedicated to the memory of Lucy Reynolds, the trans daughter of Sarah Beal, Publisher at Muswell Press, and niece of co-Publisher Kate Beal. A student, musician and strong advocate of LGBTQI rights, she died in March 2020 at the age of 20.
This study draws upon the resources of both contemporary analytic theology and the theological interpretation of the New Testament in order to investigate a set of important issues in Christology. It is the first work in analytic Christology to draw upon both recent scholarship in biblical studies and recent contributions to analytic philosophy and theology. Thomas H. McCall explores the themes of union with Christ and the faith of Christ as these are developed by the "apocalyptic" and "New Perspective" interpreters of Pauline theology. The volume offers a careful analysis of recent dogmatic proposals about the identity of Christ and the doctrine of election, and provides an examination of debates over the subordination of the Son in Hebrews. It also probes the relationship of the incarnate Son to his Father in Johannine theology. McCall presents an exegetically-grounded theological engagement with recent work on the place of logic in the doctrine of the incarnation.
Living the King Jesus Gospel brings together biblical scholars, theologians, church historians, and ministry practitioners to discuss the Good News of Jesus Christ, discipleship, and the Christian life throughout the centuries and in the world today. Drawing from across the New Testament, the Church Fathers, the Reformers, the Anglican and Orthodox Traditions, and various modern contexts, the contributors bring diverse perspectives to key questions about the gospel. What ties them all together is the person of King Jesus and the hope for a church that embodies and reflects a life-giving and flourishing kingdom.
Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.