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A provocative case for the inherently political nature of language In The Politics of Language, David Beaver and Jason Stanley present a radical new approach to the theory of meaning, offering an account of communication in which political and social identity, affect, and shared practices play as important a role as information. This new view of language, they argue, has dramatic consequences for free speech, democracy, and a range of other areas in which speech plays a central role. Drawing on a wealth of disciplines, The Politics of Language argues that the function of speech—whether in dialogue, larger group interactions, or mass communication—is to attune people to something, be it a...
The essays in this volume answer to anxieties that the pragmatist tradition has had little to say about justice. While both the classical and neo-pragmatist traditions have produced a conspicuously small body of writing about the idea of justice, a common subtext of the essays in this volume is that there is in pragmatist thought a set of valuable resources for developing pragmatist theories of justice, for responding profitably to concrete injustices, and for engaging with contemporary, prevailing, liberal theories of justice. Despite the absence of conventionally philosophical theories of justice in the pragmatist canon, the writings of many pragmatists demonstrate an obvious sensitivity a...
This volume includes original essays that examine the underexplored relationship between recognition theory and key developments in critical social epistemology. Its aims are to explore how far certain kinds of epistemic injustice, epistemic oppression, and types of ignorance can be understood as distorted varieties of recognition and to determine whether contemporary work on epistemic injustice and critical social epistemology more generally have significant continuities with theories of recognition in the Frankfurt School tradition. Part I of the book focuses on bringing recognition theory and critical social epistemology into direct conversation. Part II is devoted to analysing a range of...
This book addresses two questions that are highly relevant for epistemology and for society: What is ignorance and how should we rationally deal with it? It proposes a new way of thinking about ignorance based on contemporary and historical philosophical theories. In the first part of the book, the author shows that epistemological definitions of ignorance are quite heterogeneous and often address different phenomena under the label "ignorance." She then develops an integrated conception of ignorance that recognizes doxastic, attitudinal, and structural constituents of ignorance. Based on this new conception, she carves out suggestions for dealing with ignorance from the history of philosoph...
An accessible investigation of the importance of Cavell's most famous work for modern and contemporary philosophy and literature.
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Existentialist philosophy has, at times, been exceptionally popular. This is because of its promise of possibility, both in doctrine and in style: Its doctrine promises that we can break free from the shackles of cognitive or social structures we are thrown into, and we can overcome our marred personal or collective history. Its style promises that philosophy can be exciting, moving, exhilarating, and funny. Analytic Existentialism brings together ten essays in which analytic philosophers engage with existentialism. The essays take up central existentialist themes, such as freedom, consciousness, and bad faith. Some bring existentialist ideas to bear on issues in contemporary analytic philos...
A small-town journalist's life through stories, columns and classrooms.
Introduction -- On stupidity -- On superstition -- On spite -- Conclusion.
"Simone de Lima is a biologist and a retired professor of Developmental Psychology at the Universidade de Brasília. Brazil, where her work focused on innovative education and disability. She's been involved in different forms of activism since her teens, from student organizing against the Brazilian dictatorship to doing feminist, environmental, children's and animal rights work. She co-founded Brasilia's first animal advocacy organization, as well as its first vegan cafe, Café Corbucci, and directed the Outreach and Education department of a US animal rights nonprofit. She lives with her husband and dog in Takoma Park, Maryland, volunteers at Poplar Spring Animal Sanctuary, and collaborates with vegan and radical education collectives"--