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Marx, Spinoza and Darwin
Marx, Spinoza and Darwin presents a common thread in its argument: it shows how these authors—certainly with differences among themselves—consolidated a field of investigation that does not resort to transcendent or religious premises in approaching the phenomena they analyze. Thus, when Spinoza declared that the “will of God” is the “sanctuary of ignorance,” when Marx provocatively maintained that “criticism of religion is the premise of all criticism,” or when Darwin polemicized against a millennial creationist approach, all were taking a stand that invited us to view our world through a secular and immanent lens. In addition to this common thread, Martins discusses other issues present in the works of these thinkers, for instance the space that exists for human subjectivity from a Marxist perspective (which is not to be confused with philosophical “objectivism”): men and women are encouraged to act in the world. With this conceptual background, the concluding chapters of the book address the proliferation of some less examined Christian fundamentalisms in contemporary world, presenting an explanatory hypothesis for the phenomenon.
Marx, Spinoza and Darwin
Marx, Spinoza and Darwin presents a common thread in its argument: it shows how these authors—certainly with differences among themselves—consolidated a field of investigation that does not resort to transcendent or religious premises in approaching the phenomena they analyze. Thus, when Spinoza declared that the “will of God” is the “sanctuary of ignorance,” when Marx provocatively maintained that “criticism of religion is the premise of all criticism,” or when Darwin polemicized against a millennial creationist approach, all were taking a stand that invited us to view our world through a secular and immanent lens. In addition to this common thread, Martins discusses other issues present in the works of these thinkers, for instance the space that exists for human subjectivity from a Marxist perspective (which is not to be confused with philosophical “objectivism”): men and women are encouraged to act in the world. With this conceptual background, the concluding chapters of the book address the proliferation of some less examined Christian fundamentalisms in contemporary world, presenting an explanatory hypothesis for the phenomenon.
Marx and Contemporary Critical Theory
This edited volume brings together an international and interdisciplinary group of scholars to explore the traces of the idea of “Real Abstraction” in Marx’s thought from the early to late writings, as well as the theoretical and practical consequences of this notion in the capitalist social system. Divided into two main parts, Part One reconstructs Marx’s notion of “Real Abstraction” and the influences of earlier thinkers (Berkley, Petty, Franklin, Feuerbach, Hegel) on his thoughts, as well as the further elaborations of this concept in later Marxist thinkers (Sohn-Rethel, Lukács, Lefebvre, Adorno and Postone). Part Two then considers the reverberations of the notion in the field of critical theory from a more abstract critique of capitalist social relations, to a more concrete understanding of historical movements. Taken together, the chapters in this volume offer a focused look at the concept of “Real Abstraction” in Marx.
Marx’s Theory of Value in Chapter 1 of Capital
Chapter 1 is the most important chapter in Capital, as well as the most difficult and the most controversial. An influential interpretation of Chapter 1 in recent decades has been the so-called “value-form interpretation” of Marx’s theory in general and Chapter 1 in particular. The most important proponent of the value-form interpretation today, both in Germany and in the English-speaking world, is Michael Heinrich, and Heinrich’s work has emphasized the first chapter. Heinrich’s latest book in English is a detailed commentary of the first seven chapters of Volume 1 of Capital. The publication of an English translation of Heinrich’s book is an important event in Marxian scholarship and it is important to critically engage with this important book in order to advance our understanding of this critical foundational chapter. This book emphasizes the quantitative issue of whether the magnitude of value and socially necessary labour-time are determined in production or also depend on exchange and demand, which has been the main issue in the controversy over the value-form interpretation.
The Concept of the Individual in the Thought of Karl Marx
This book reconstructs the concept of the individual in Marx as the key to a fresh interpretation of Marxian philosophy. Marx moved from an examination of the contingency and indeterminacy of individual consciousness in his early years to a critique of the atomistic individual and materialised social relations in his later years. His thought proposes that ‘real individuals’ are the basis for an understanding of human society that promotes the emancipation of humankind. Marx’s philosophy has often been misunderstood as lacking a concept of the individual. In China, this misunderstanding not only relates to cultural and linguistic particularities (the word ‘individual’ is seldom used in Chinese), but also relates to a misleading view of socialism and communism. This book helps remedy this misunderstanding and draws important comparisons and contrasts between Marx’s concept of the individual with that of liberalism, and between Western and Eastern Marxism.
Democratic Work
This book proposes a radical transformation of labour institutions, in order to lay the foundation for the democratization of society rather than capitalist accumulation. Using an empirical analysis of the contemporary world of work, Alexis Cukier examines the democratic meaning of today’s critique of work organization and questions the theoretical models (linked to class struggles and to industrial democracy) to conceive of a "democratic work." Considering particular historical experiments (such as cooperatives, self-management, worker’s councils) that try to realize democracy at work, this book also analyzes the political issue of "democratic work" in relation to issues such as labour law, feminist struggles and political ecology. Ultimately, this book proposes some institutional paths that could overtake the divide between the rights of the citizens and the rights of the workers, arguing finally: if we really want to radicalize democracy, we should begin with democratizing work.
State, Politics, and Social Classes
This book offers a reassessment politics against the predominating economicist approach to historical materialism within contemporary Marxism. Boito draws on the structural interpretation of Marxism inspired by Althusser’s works of the mid-1960s and, especially, by Poulantzas’ Political Power and Social Classes. The volume aims to demonstrate the role of the political dimension (together with the economy) and, to a further extent, to contribute to renew contemporary Marxist political theory. The chapters cover topics such as: the nature of political power; the structure and functions of the state; the role of politics in historical change; political crises; and the political formation of the working class. The book highlights the role of political structures and practices in the reproduction of economic and social relations and also in the process of historical change. The aim of the book is to contribute to the renewal of Marxist thought, breaking with the economicist conception that dominated it throughout the last century, and finally meeting the demands of the socialist struggle in the 21st century.
World of the Third and Hegemonic Capital
This book brings together Marxian philosophy and Lacanian psychoanalysis to argue that the hegemonic form of global capital is founded on the foreclosure of class and world of the third. The authors counterpose the world of the third to the mainstream notion of the third world, seen as a lacking other in desperate need of aid and development. Thus, for them, the hegemonic form of global capital is engendered through the foregrounding of the poor, victim third world and the foreclosure of the non-capitalist world of the third. Building on what they characterize as an ab-original reading of Marxian historical materialism and the Lacanian real, the authors seek to conceptualize a counter-hegemonic revolutionary subject as a basis for postcapitalist alternatives to the hegemonic form of global capital.
A Theory of Housing Provision under Capitalism
This book provides the first coherent Marxist analysis of the central importance of housing in the social reproduction of capitalism as a whole. Rather than consigning housing to the sidelines, Berry argues that the circulation of capital and revenues though housing and the built environment helps explain how the capital-labour relation constrains housing outcomes while also being reproduced on an extended scale. He shows how housing is provided by the intervention of building, property and interest-bearing capital fractions; how the land question can be explained by a theory of urban land rent, drawing on Marx's categories of differential and monopoly rent; how housing is vital to the extended reproduction of labour power, while also creating a semi-separate sphere of 'home' in which gender and demographic factors overlay and accentuate social class position. The modes, impact and drivers of state intervention in housing provision are seen to modify the patterns and pace of capital circulation through housing and the urban built environment with implications for shifts in class fragmentation and power relations.
Marx's Russian Moment
This book discusses Marx’s relations with Russia, which have always been ambivalent. In his youth, and indeed a good way into the 1860s, Marx might even be called a “Russophobe.” Around 1870, however, his views on Russia undergo a change; he becomes acquainted with a new kind of Russian radical and revolutionary movement and begins to study Russian. It becomes clear that Marx begins to feel that Russia is some kind of a “touchstone” for his theories. Offering a new and original interpretation of Marx’s theoretical development, Marx’s Russian Moment analyzes the following themes: Marx’s concept of ideology (as developed in the German Ideology) and its fortunes in Russia; Marx’s encounter with Bakunin and Russian nihilism; Marx’s and Engels’s studies of primitive societies; Engels’s views of the developmental perspectives of small Slavic nations; and Marx’s views on Finland, the Russian Grand Duchy. Considering these topics as “case studies,” Oittinen argues that Marx’s encounter with Russia substantially influenced Marx’s (and Engels’s) views not just on current political and economic matters but also on a philosophical and methodological level.
