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Platonism
The first comprehensive account of Platonism from the foundation of Plato's Academy in the fourth century BC to late antiquity.
Moral Transformation in Greco-Roman Philosophy of Mind
"Max J. Lee examines the philosophies of Platonism and Stoicism during the Greco-Roman era and their rivals including Diaspora Judaism and Pauline Christianity on how to transform a person's character from vice to virtue. He describes each philosophical school's respective teachings on diverse moral topoi such as emotional control, ethical action and habit, character formation, training, mentorship, and deity." --provided by publisher
Strategies of Polemics in Greek and Roman Philosophy
Strategies of Polemics in Greek and Roman Philosophy brings together papers written by specialists in the field of ancient philosophy on the topic of polemics. Despite the central role played by polemics in ancient philosophy, the forms and mechanisms of philosophical polemics are not usually the subject of systematic scholarly attention. The present volume seeks to shed new light on familiar texts by approaching them from this neglected angle. The contributions address questions such as: What is the role of polemic in a philosophical discourse? What were the polemical strategies developed by ancient philosophers? To what extent did polemics contribute to the shaping of important philosophical doctrines or standpoint? Contributors are: Mauro Bonazzi, André Laks, Robert Lamberton, Carlos Lévy, Daniel Marković, Jozef Müller, Charlotte Murgier, Christopher Shields, Naly Thaler, Voula Tsouna, and Sharon Weisser.
Healing Grief
Both our view of Seneca’s philosophical thought and our approach to the ancient consolatory genre have radically changed since the latest commentary on the Consolatio ad Marciam was written in 1981. The aim of this work is to offer a new book-length commentary on the earliest of Seneca’s extant writings, along with a revision of the Latin text and a reassessment of Seneca’s intellectual program, strategies, and context. A crucial document to penetrate Seneca’s discourse on the self in its embryonic stages, the Ad Marciam is here taken seriously as an engaging attempt to direct the persuasive power of literary models and rhetorical devices toward the fundamentally moral project of healing Marcia’s grief and correcting her cognitive distortions. Through close reading of the Latin text, this commentary shows that Seneca invariably adapts different traditions and voices – from Greek consolations to Plato’s dialogues, from the Roman discourse of gender and exemplarity to epic poetry – to a Stoic framework, so as to give his reader a lucid understanding of the limits of the self and the ineluctability of natural laws.
Debates Over the Resurrection of the Dead
In Debates over the Resurrection of the Dead, Outi Lehtipuu highlights the striking observation that in many early texts the way that belief in resurrection is formulated is used as a sign of inclusion and exclusion, not only in relation to non-Christians but vis-a-vis other Christians. Those who teach otherwise have deviated from the truth, are not true Christians, and do the works of the devil. Using insights from the sociological study of deviance, Dr Lehtipuu demonstrates that labelling was used as a tool for marking boundaries between those who belonged and those who did not. This was extremely important in the fluid conditions where the small Christian minority groups found themselves....
Plotinus on What We Think We Are
The Neoplatonic philosopher Plotinus invites us to take part in his philosophizing when he encourages his readers to think about what they think they are, as living beings, human beings, as rational beings, ethical subjects and as philosophers. He is interested in what we say about ourselves in ordinary language and notices that such ordinary experience conflicts with what the Platonic tradition claims we (truly) are. This conflict does not lead him to turn away from the human terms and expressions, but impels him to take seriously what we say about ourselves and to explain it philosophically.
The New Cambridge Companion to Plotinus
A new Companion offering student-friendly essays on this major figure in the Platonic tradition and in Greek philosophy.
Stoic Philosophy and Social Theory
This book puts recently re-popularized ancient Stoic philosophy in discussion with modern social theory and sociology to consider the relationship between an individual and their environment. Thirteen comparative pairings including Epictetus and Émile Durkheim, Zeno and Pierre Bourdieu, and Marcus Aurelius and George Herbert Mead explore how to position individualism within our socialized existence. Will Johncock believes that by integrating modern perspectives with ancient Stoic philosophies we can question how internally separate from our social environment we ever are. This tandem analysis identifies new orientations for established ideas in Stoicism and social theory about the mind, being present, self-preservation, knowledge, travel, climate change, the body, kinship, gender, education, and emotions.
Philo of Alexandria
Philo was a Hellenistic Jewish philosopher who left behind one of the richest bodies of work from antiquity, yet his personality and intellectual development have remained a riddle. Maren Niehoff presents the first biography of Philo, arguing that his trip to Rome in 38 CE was a turning point in his life. There he was exposed not only to new political circumstances but also to a new cultural and philosophical environment. Following the pogrom in Alexandria, Philo became active as the head of the Jewish embassy to Emperor Gaius and as an intellectual in the capital of the empire, responding to the challenges of his time and creatively reconstructing his identity, though always maintaining pride in the Jewish tradition. Philo’s trajectory from Alexandria to Rome and his enthusiastic adoption of new modes of thought made him a key figure in the complex negotiation between East and West.
