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In a hot, sun scorched English valley, a young male is found dead. A few days later in Austria, another young male is found dead. Is there a connection between the two and if so, what is it? DCI Mark Morgan from Hipton, England, together with Chief Inspector Zweig, from Mayrhofen, Austria, try to solve what might be a double murder. But there seems to be precious little to go on and progress in the case is agonisingly slow until a letter is discovered in an attic of a house in the small Austrian village of Schwendau. Could this letter hold a clue about the deaths of the two young men? What seems to be a simple communication is far from that. It is a voice from the past, a letter which hints ...
A collection of essays interrogates the nature of Jewish identity in the time between two world wars. The history of Jews in interwar Germany and Austria is often viewed either as the culmination of tremendous success in the economic and cultural realms and of individual assimilation and acculturation, or as the beginning of the road that led to Auschwitz. By contrast, this volume demonstrates a re-emerging sense of community within the German-speaking Jewish population of these two countries in the two decades after World War I. The fresh research presented here shows that while Jews may have experienced a deepening sense of impending crisis and economic decline, a renewal of Jewish communal life took place during these years, as new groupings sprang up, including organizations for youth, for rural Jews, and for political groups such as Zionists and Bundists. Several chapters consider the impact of economic and political crises on German-Jewish family life. Together, these essays form a complex mosaic of German Jewry on the eve of its demise. “An excellent collection . . . well written and cogently argued.” —David N. Myers
While the domestic sphere might seem tangential to the dire political situation and humanitarian crises of interwar Europe, it was nevertheless at the forefront of debates about cultural identity and economic policy in the Viennese press, culture, and arts. Vienna and the New Wohnkultur, 1918-1938 explores why and how the Viennese design landscape was set apart--aesthetically and theoretically--from other European explorations of modern design. Jackson-Beckett examines interior design exhibitions, press, and debates about modern living in interwar Vienna, an overlooked area of modern European architecture and design history, arguing for a reconsideration of the contours of European modernism...
The Design Dialogue anthology is a remarkable exploration of the decisive role of Jewish patrons, professionals, architects, designers and authors in shaping modern Viennese architecture, design, and material culture. Leading cultural historians, museum curators, art historians, and architects present cutting edge research examining how famous and less known protagonists created new cultural languages, identifications and networks, engaged in social debates, and contributed to the cultural renewal of Vienna, a major capital in Central Europe, between 1800 and 1938.
Roughness is the sensual quality most often associated with Rembrandt's idiosyncratic style. It best defines the specific structure of his painterly textures, which subtly capture and engage the imagination of the beholder. Rembrandt's Roughness examines how the artist's unconventional technique pushed the possibilities of painting into startling and unexpected realms. Drawing on the phenomenological insights of Edmund Husserl as well as firsthand accounts by Rembrandt's contemporaries, Nicola Suthor provides invaluable new perspectives on many of the painter's best-known masterpieces, including The Anatomy Lesson of Dr. Deyman, The Return of the Prodigal Son, and Aristotle with a Bust of Ho...
A collection of articles, most of them published previously. The following deal with antisemitism:
Martin Buber and friends successfully lobbied the congress for inclusion of cultural Zionism into the official agenda of the Zionist organization, resulting in the establishment of the Bezalel Art Institute in Jerusalem in 1905. In the first book of its kind, Gilya Gerda Schmidt places this art exhibition in the context of political Zionism as well as anti-Semitism. Jews had been denied the opportunity to be creative, and religious Zionists feared that Jewish culture would usurp religion within the Zionist movement. Hermann Struck, an artist and Orthodox Jew, became a founding member of the religious Zionist Party, further supporting Buber's assertion that culture and religion were not at odds. The forty-eight works of art in the exhibition were created by eleven artists, all but two of whom were famous in their lifetime. Until now, their works had been largely forgotten. In the last decade, contributing artists—Ephraim Lilien, Lesser Ury, Jozef Israels, Struck, and Maurycy Gottlieb—have enjoyed a revival of their work.
Part 1, Books, Group 1, v. 25 : Nos. 1-121 (March - December, 1928)
"A provocative interpretation of the art and architecture of a pre-modern wooden synagogue. Thomas C. Hubka immersed himself in medieval and early-modern Jewish history, religion, and culture to prepare for this remarkable study of the 18th-century Polish wooden synagogue in the town of Gwoździec, now in present Ukraine"--
This volume is concerned with the hitherto neglected role of the humanities in the histories of the idea of race. Its aim is to begin to fill in this significant lacuna. If, in the decades following World War II and the Holocaust – years that witnessed European decolonization and the African-American civil rights movement – the concept of ‘race’ slowly but surely lost its legitimacy as a cultural, political and scientific category, for much of the nineteenth and the first half of the twentieth century concepts of race enjoyed widespread currency in numerous fields of knowledge such as the history of art, history, musicology, or philosophy. Bringing together some of the most distinguished scholars in their respective fields, this is the first collective attempt to address the history of notions of race in the humanities as a whole.