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This comprehensive history analyses the role of labour in the medieval Islamic economy, studies women's and minority labour structures and explores doctrinal and religious approaches to labour. It includes an extensive dictionary of trade and occupational terms.
This study of the historical record of property rights and equity of Muslim women is based on Islamic court documents of 15th-century Granada. The book examines women's legal entitlements to acquire property, and the social and economic significance of these rights to Granada's female population and--by extension--to women in other Islamic societies.
The essays focus on identity formation in five minority groups - Copts in Egypt, Baha'is and Christians in Pakistan, Berbers in Algeria and Morocco, and Kurds in Turkey and Iraq. While every minority community is distinctive, the experiences of these groups show that a state's authoritarian rule, uncompromising attitude towards expressions of particularism, and failure to offer tools for inclusion are all responsible for the politicization and radicalization of minority identities. The place of Islam in this process is complex: while its initial pluralistic role was transformed through the creation of the modern nation-state, the radicalization of society in turn radicalized and politicized minority identities. Minority groups, though at times possessing a measure of political autonomy, remain intensely vulnerable.
Proceedings of a conference on a theme, the 34 essays by specialists from 15 countries prevent various facets of the struggles waged for the possession of the Holy Land between the 10th and 13th centuries, and of the activities of the military orders elsewhere in Europe.
The Berbers' Search for Their Place in Islamic History -- An Unknown Source for the History of the Berbers -- The Myth of the Berbers' origin -- Acculturation and Its Aftermath: The Legacy of the Andalusian Berbers -- Devising an Islamic State -- Rural and Urban Islam in 13th-century Morocco -- Out with Jewish Courtiers, Physicians, Tax Collectors and Minters -- The Fall of the khatīb Abu 'l-Fadl al-Mazdaghī -- Implementing Islamic Institutions -- The Introduction of the Medresas -- Royal Waqf in 14th-century Fez -- The State's Domain: Land and Taxation -- Trade and the Mediterranean World -- Marīnid Fez and the Quest for Global Order -- Conclusion.
Using recent approaches in economic, social, labour and institutional history, this volume analyses guilds in the period 500-1700 AD.
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By examining available demographic data and petitions submitted by non-Muslims for accepting Islam, this volume convincingly reconstructs the stages of the Islamization process in the Balkans and offers an insight to the motives and factors behind conversion.
In premodern Moroccan Sufism, sainthood involved not only a closeness to the Divine presence (walaya) but also the exercise of worldly authority (wilaya). The Moroccan Jazuliyya Sufi order used the doctrine that the saint was a "substitute of the prophets" and personification of a universal "Muhammadan Reality" to justify nearly one hundred years of Sufi involvement in Moroccan political life, which led to the creation of the sharifian state. This book presents a systematic history of Moroccan Sufism through the fifteenth and sixteenth centuries C.E. and a comprehensive study of Moroccan Sufi doctrine, focusing on the concept of sainthood. Vincent J. Cornell engages in a sociohistorical analysis of Sufi institutions, a critical examination of hagiography as a source for history, a study of the Sufi model of sainthood in relation to social and political life, and a sociological analysis of more than three hundred biographies of saints. He concludes by identifying eight indigenous ideal types of saint that are linked to specific forms of authority. Taken together, they define sainthood as a socioreligious institution in Morocco.
Investigating the connections between multiculturalism, minorities, citizenship, and democracy in North Africa, this book argues that multiculturalism in this region– and in the Arab world at large – has reached a significant level in terms of scale and importance. In the rest of the world, there has been a trend – albeit a contested one – toward a greater recognition of minority rights. The Arab world however, particularly North Africa, seems to be an exception to this trend, as Arab states continue to promote highly unitary and homogenizing ideas of nationhood and state unity, whilst discouraging, or even forbidding, minority political mobilization. The central theoretical premise ...