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Kinship and the Social Order.
Originally published in the UK in 1970. The central argument of this book is that the structuralist theory and method developed by British and American anthropologists in the study of kinship and social organization are the direct descendants of the researches of Lewis Henry Morgan. Re-examining Morgan's work, the book demonstrates how a tradition of mis-interpretation has disguised the true import of Morgan's discoveries and ideas for Rivers and Radcliffe-Brown and the generation of anthropologists inspired by them.
Religion, Morality and the Person
Meyer Fortes (1906-1982) was one of the foremost anthropologists of this century, who for many years worked among the Tallensi of northern Ghana. Although he published seminally important monographs on Tallensi family and kinship and on political organization, his work on their religion has hitherto remained confined to disparate journals and edited volumes. This collection brings together in one place his major writings on religion.
Religion, Morality and the Person
Meyer Fortes (1906-1982) was one of the foremost anthropologists of this century, who for many years worked among the Tallensi of northern Ghana. Although he published seminally important monographs on Tallensi family and kinship and on political organization, his work on their religion has hitherto remained confined to disparate journals and edited volumes. This collection brings together in one place his major writings on religion.
The Web of Kinship Among the Tallensi
Originally published in 1949, this book takes the analysis of Tale social structure further. It shows how the patriarchal principle regulates domestic life and thus moulds individual development among the Tallensi. The analysis of the inter-connexion of Legal, econoic and personal relationships sheds new light on the general problems of social organization in patriarchal societies, both in Africa and elsewhere.
African Political Systems
First published in 1940 and this edition in 1987, this book is a comparative study of African political institutions. It describes different types of social organisation that are found in a number of African societies and analyses the principles underlying these traditional forms of government. The volume represents the results of field studies carried out by trained investigators in a number of areas, and was compiled and edited under the auspices of the International African Institute. It will be of interest to students, anthropologists and administrators.
The Dynamics of Clanship Among the Tallensi
Originally published in 1945, this book analyses Tale social structure at the level of corporate group organization. Tale culture is discussed primarily as the content of social relations and not in its own right. Customs, beliefs, conventional usages, religious values are examined as indices of social relations. Although not a comparative study, it is clear that many features of Tale social organization are typical of patrilineal societies in West Africa and some Tale institutions have parallels in South, East, and Central Africa. Field work showed that every significant social activity among the Tallensi is tied up with the lineage system and the book therefore investigates the function of lineage in Tale social organization.
Culture and Practical Reason
"The main thrust of this book is to deliver a major critique of materialist and rationalist explanations of social and cultural forms, but the in the process Sahlins has given us a much stronger statement of the centrality of symbols in human affairs than have many of our 'practicing' symbolic anthropologists. He demonstrates that symbols enter all phases of social life: those which we tend to regard as strictly pragmatic, or based on concerns with material need or advantage, as well as those which we tend to view as purely symbolic, such as ideology, ritual, myth, moral codes, and the like. . . ."—Robert McKinley, Reviews in Anthropology
Time and Social Structure and Other Essays
The papers reprinted in this volume have been selected with two considerations in mind: they record ethnographical observations from my field work among the Tallensi and in Ashanti that are not easily accessible elsewhere but continue to be useful for comparative studies and as background to current research in Ghana; and they represent applications of methods of analysis and schemes of interpretation that were emerging in British structural anthropology at the time of their publication. The Monographs on Social Anthropology were established in 1940 and aim to publish results of modem anthropological research of primary interest to specialists.
Universals of Human Thought
This book, focusing on Africa, attempts to identify substantive universals that underlie the social diversity across cultures.
