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People love their metaphors for the Bible. The Bible is a sword, a mirror, a script, a score, a cathedral, a rule book, a user's manual, a lamp, a love letter. But how did metaphor, which in the eighteenth century was seen as a deceptive rhetorical trick, become such a prominent tool for speaking of Scripture? And how does one judge between a good metaphor and a bad one? This book explores the theological use of metaphor to describe the nature and interpretation of Scripture. It interrogates three such models--the Bible as musical score (Anthony Thiselton), the Bible as theo-dramatic script (Kevin Vanhoozer), and the Bible as light (John Feinberg)--seeking to evaluate their faithfulness to Scripture and church tradition, their fittingness to the current culture, and their fruitfulness for understanding and practicing the biblical text. The author then proposes and explores what he considers a better model, one drawn from the Bible itself, namely that of Scripture as food.
For fans of The Wager and Mutiny on the Bounty comes a thrilling true tale of power, obsession, and betrayal at the edge of the world. In 1808, an American merchant ship happened upon an uncharted island in the South Pacific and unwittingly solved the biggest nautical mystery of the era: the whereabouts of a band of fugitives who, after seizing their vessel, had disappeared into the night with their Tahitian companions. Pitcairn Island was the perfect hideaway from British authorities, but after nearly two decades of isolation its secret society had devolved into a tribalistic hellscape; a real-life Lord of the Flies, rife with depravity and deception. Seven generations later, the island’s...
Jonah is a figure of such contemporary features that he could walk out of one of our churches. Moreover, Jonah reminds us that the chief characteristic of redeemed people is not that they never sin, for sadly we still do, but that they are ready to repent of their sin when reminded of God's grace. The prophet Micah lived several generations later than Jonah. Whereas God called Jonah to cry out to the wicked idolaters in Nineveh, he called Micah to cry out against the wicked sinners of Jerusalem. Unlike the earlier prophet, who wrestled against God's gospel message for pagan unbelievers, Micah was brokenhearted in his fervent desire for Jerusalem to repent and believe.
People love their metaphors for the Bible. The Bible is a sword, a mirror, a script, a score, a cathedral, a rule book, a user’s manual, a lamp, a love letter. But how did metaphor, which in the eighteenth century was seen as a deceptive rhetorical trick, become such a prominent tool for speaking of Scripture? And how does one judge between a good metaphor and a bad one? This book explores the theological use of metaphor to describe the nature and interpretation of Scripture. It interrogates three such models—the Bible as musical score (Anthony Thiselton), the Bible as theo-dramatic script (Kevin Vanhoozer), and the Bible as light (John Feinberg)—seeking to evaluate their faithfulness to Scripture and church tradition, their fittingness to the current culture, and their fruitfulness for understanding and practicing the biblical text. The author then proposes and explores what he considers a better model, one drawn from the Bible itself, namely that of Scripture as food.
The first instalment in the epic 20-volume series, Chung Kuo: a science fiction masterpiece standing alongside Herbert's Dune and Asimov's Foundation The year is 2065, two decades after the great economic collapse that destroyed Western civilization. With its power broken and its cities ruined, life in the West continues in scattered communities. In rural Dorset Jake Reed lives with his 14-year-old son and memories of the great collapse. Back in '43, Jake was a rich, young futures broker, immersed in the datascape of the world's financial markets. He saw what was coming - and who was behind it. Forewarned, he was one of the few to escape the fall. For 22 years he has lived in fear of the fut...
The Himalaya–Karakoram–Tibet mountain belt resulted from Cenozoic collision of India and Asia and is frequently used as the type example of a continental collision orogenic belt. The last quarter of a century has seen the publication of a remarkably detailed dataset relevant to the evolution of this belt. Detailed fieldwork backed up by state-of-the-art structural analysis, geochemistry, mineral chemistry, igneous and metamorphic petrology, isotope chemistry, sedimentology and geophysics produced a wide-ranging archive of data-rich scientific papers. The rationale for this book is to provide a coherent overview of these datasets in addressing the evolution of the mountain ranges we see today. This volume comprises 21 specially invited review papers on the Himalaya, Kohistan arc, Tibet, the Karakoram and Pamir ranges. These papers span the history of Himalayan research, chronology of the collision, stratigraphy, magmatic and metamorphic processes, structural geology and tectonics, seismicity, geophysics, and the evolution of the Indian monsoon. This landmark set of papers should underpin the next 25 years of Himalayan research.
In the past few decades there have been an increasing number of authors and movements that reject the classic Protestant understanding of justification (e.g., the New Perspective on Paul, Auburn Avenue Theology, the Renewal Movement, etc.). While the various proposals differ in many respects, they are generally united in their rejection of justification as a legal declaration made by the Father about the believer based on the work of the Son. In particular, among renewal (Pentecostal/Charismatic) authors, there have been several attempts to redefine justification, insisting that it is an umbrella term incorporating numerous redemptive ideas rather than a declaration of the believer's righteousness. These attempts are in part rooted in the absence of any overt pneumatology in the doctrine's typical formulation. One need only read the above sentences to see that there is no mention of the Holy Spirit. This book addresses these and other concerns, especially by renewal authors, and demonstrate that the doctrine is, in fact, pneumatologically informed, albeit latently rather than blatantly. As a result, there is no need to redefine the theology of the Reformers and their successors.
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