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At the heart of Drewermann's non-violent interpretation of key Christian beliefs is his analysis of a violent image of God that characterizes traditional interpretations of sin and the cross. His empathic critique of the clerical mentality, ideology, and culture ( The Cleric ) led to his being silenced by Roman Catholic authorities in 1991.
Mark Edward Ruff re-examines the bitter controversies in the Federal Republic of Germany over the Catholic Church's relationship to the Nazis.
For an eye-opening understanding of Acts, readers discover clues to its structure and meaning hidden in Isaiah and the new Exodus message."
Anton ?trukelj, in this English edition of his book Kneeling Theology, which was published in German, Italian, Polish, Russian and Slovenian, based his theme on the concept first developed by Hans Urs von Balthasar. This Swiss intellectual is considered one of the most important theologians of the 20th century. ?trukelj sees as his task, through a synthetic survey of questions, to seek from his subjects a holistic perspective regarding the role of the theologian, without doing a critical analysis of all their work. Kneeling Theology analyzes the process and its consequences that gave rise to the religious and cultural developments of the past and the present. It is his thesis that the essenc...
From the beginning, the gospel has been understood and articulated in terms borrowed from the cultural context in which it finds itself. For the largest part of the church's history, the prevailing context has worked with a static vision of humanity and the world. Theology and philosophy perpetuated this static worldview. This was both legitimate and necessary as long as the culture was shaped by such a worldview. Since the advent of modernity, however, this is no longer the case. The advent of science and technology has seen the static view of things give way to an understanding of ourselves and our world as dynamic entities. This has made the traditional understanding of faith increasingly...
Balthasar is one of the most influential of Catholic twentieth-century theologians, and his oeuvre is astonishing in its range and amplitude. This together with a style of writing that is cyclic rather than systematic makes his work difficult to assimilate. The author has overcome this obstacle by finding an integrating motif that makes coherent sense of the whole. That motif is the concept of 'form'. The first section of the book deals with that 'form': its genesis, its meaning as a whole which is greater than the sum of its parts, and as a revelation of the mystery of Being. Section two shows how, when the concept is applied christologically, it signifies the incarnate form of Jesus as exp...
Original essays demonstrate that sociology, history, anthropology, and psychology all leave their mark on theology and open new paths to understanding, and that theology in turn provides significant questions and perspectives for the social sciences. By providing archeological data, sociological theory, demographics and economic data, psychological insights, and new methods of historical interpretation, the social sciences can open the way for a more sophisticated understanding of the social nature of human existence. Theology challenges the social sciences through moral and transcendental questions as well as informs the social sciences through its larger and deeper perspectives. The symbiotic nature of this relationship is described in the lead-off essays by John Coleman and Gregory Baum. The rich conversation between theologians and sociologists that follows moves from Von Balthasar’s use of the social sciences and Rahner’s approach to ecumenism to the roles of psychology and neuropsychology in understanding religious events.
What is the role of spiritual experience in poetry? What are the marks of a religious imagination? How close can the secular and the religious be brought together? How do poetic imagination and religious beliefs interact? Exploring such questions through the concept of the religious imagination, this book integrates interdisciplinary research in the area of poetry on the one hand, and theology, philosophy and Christian spirituality on the other. Established theologians, philosophers, literary critics and creative writers explain, by way of contemporary and historical examples, the primary role of the religious imagination in the writing as well as in the reading of poetry.
DEIFIED VISION: TOWARDS AN ANAGOGICAL CATHOLICISM is an attempt at activating an "anagogical imagination." It requires of us that we pray for a share in God's own contemplation of the world; that we allow our imaginations to get "lifted up" into His own; that we desire to receive, through the illumination of His Holy Spirit, a participation in His own love and desire for all He has created. One author has called this process 'acquiring an "epistemic participation" in the Mind of Christ.'