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Around the Sacred Fire is a compelling cultural history of intertribal activism centered on the Indian Ecumenical Conference, an influential movement among native people in Canada and the U.S. during the Red Power era. Founded in 1969, the Conference began as an attempt at organizing grassroots spiritual leaders who were concerned about the conflict between tribal and Christian traditions throughout Indian country. By the mid-seventies thousands of people were gathering each summer in the foothills of the Rockies, where they participated in weeklong encampments promoting spiritual revitalization and religious self-determination. Most historical overviews of native affairs in the sixties and ...
Before he was a civil rights leader, Martin Luther King Jr. was was a man of the church. His father was a pastor, and much of young Martin's time was spent in Baptist churches. Here, Baldwin explores King's complex relationship with the Christian church.
A sweeping, ambitious history of American democratic socialism from one of the world’s leading intellectual historians and social ethicists “The movement whose tangled history Gary Dorrien tells in American Democratic Socialism has deep roots in the very ‘American’ values it is accused of undermining. . . . The version of the socialist left that emerges is one that deserves more attention.”—Hari Kunzru, New York Review of Books Democratic socialism is ascending in the United States as a consequence of a widespread recognition that global capitalism works only for a minority and is harming the planet’s ecology. This history of American democratic socialism from its beginning to the present day interprets the efforts of American socialists to address and transform multiple intersecting sites of injustice and harm. Comprehensive, deeply researched, and highly original, this book offers a luminous synthesis of secular and religious socialisms, detailing both their intellectual and their organizational histories.
The story of Episcopalians in America is the story of an influential denomination that has furnished a large share of the American political and cultural leadership. Beginning with the Episcopal Church's roots in sixteenth-century England, The Episcopalians offers a fresh account of its rise to prominence. Chronologically arranged, it traces the establishment of colonial Anglicanism in the New World through the birth of the Episcopal Church after the Revolution and its rise throughout the nineteenth century, ending with the complex array of forces that helped shape it in the 20th century and the consecration of Gene Robinson in 2003. The authors focus not only on the established leadership of the church but also to the experience of lay people, the form and function of sacred space, the evolution of church parties and theology, relations with other Christian communities, and the evolving ministries of women and minorities.
Religious faith is under assault. In books, movies, and on television, secular critics are attacking religion and the religious with ever-increasing intensity. These ''new atheists'' typically repeat a two-part mantra: They claim that only an idiot could believe in God, and that idiots who do so have been responsible for most of the hate and violence that have plagued humanity. Abandon religion, they urge, and the world will finally know peace. Surprisingly few books have emerged to defend faith from this onslaught. Yet when it comes to this second argument - the behavior of religious people in the world - abstract claims can be tested by reference to objective facts. In Defense of Faith exa...
The world first took notice of a religious group called Falun Gong on April 25, 1999, when more than 10,000 of its followers protested before the Chinese Communist headquarters in Beijing. Falun Gong investigates events in the wake of the demonstration: Beijing's condemnation of the group as a Western, anti-Chinese force and doomsday cult, the sect's continued defiance, and the nationwide campaign that resulted in the incarceration and torture of many Falun Gong faithful. Maria Hsia Chang discusses the Falun Gong's beliefs, including their ideas on cosmology, humanity's origin, karma, reincarnation, UFOs, and the coming apocalypse. She balances an account of the Chinese government's case aga...
“You must be from the North,” was a common, derogatory reaction to the activities of white women throughout the South, well-meaning wives and mothers who joined together to improve schools or local sanitation but found their efforts decried as more troublesome civil rights agitation. You Must Be from the North: Southern White Women in the Memphis Civil Rights Movement focuses on a generation of white women in Memphis, Tennessee, born between the two World Wars and typically omitted from the history of the civil rights movement. The women for the most part did not jeopardize their lives by participating alongside black activists in sit-ins and freedom rides. Instead, they began their jour...
Lynching occurred more in Mississippi than in any other state. During the 100 years after the Civil War, almost one in every ten lynchings in the United States took place in Mississippi. As in other Southern states, these brutal murders were carried out primarily by white mobs against black victims. The complicity of communities and courts ensured that few of the more than 500 lynchings in Mississippi resulted in criminal convictions. This book studies lynching in Mississippi from the Civil War through the civil rights movement. It examines how the crime unfolded in the state and assesses the large number of deaths, the reasons, the distribution by counties, cities and rural locations, and public responses to these crimes. The final chapter covers lynching's legacy in the decades since 1965; an appendix offers a chronology.
"For generations, American Catholics... lived out their faith through countless unremarkable routines. Deep questions of theology usually meant little to them, but parishioners clung to deeply ingrained habits of devotion, both public and private. Particular devotions changed over time, waxing or waning in popularity, but the habits endured: going to mass on Sunday, saying prayers privately and teaching their children to do the same, filling their homes with crucifixes and other religious images, participating in special services, blending the church's calendar of feast and fast days with the secular cycles of work and citizenship, negotiating their conformity (or not) to the church's demand...