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This handbook provides a panoramic view of current philosophical research on consciousness. Bringing together contributions from experts in the field, it covers the various types of consciousness, the many related psychological phenomena, and the relationship between consciousness and physical reality.
Introduction to microbiology; Characteristics of bacteria; Microorganisms other than bacteria; Control of microorganisms; Microorganisms and disease; Applied microbiology.
Michael Pelczar presents an original account of space, time and conscious experience. How does the modern scientific conception of time constrain the project of assigning the mind its proper place in nature? On the scientific conception, it makes no sense to speak of the duration of a pain, or the simultaneity of sensations occurring in different parts of the brain. Such considerations led Henri Poincare, one of the founders of the modern conception, to conclude that consciousness does not exist in spacetime, but serves as the basic material out of which we must create the physical world. The central claim of Sensorama is that Poincare was substantially correct. The best way to reconcile the scientific conception of time with the evidence of introspection is through a phenomenalist metaphysic according to which consciousness exists in neither time nor space, but serves as a basis for the logical construction of spacetime and its contents.
This introductory text provides balanced converage of the various aspects of microbiology. Basic information, major concepts and important principles are emphasized rather than extensive, inappropriate detail. It also presents applications relevant to a broad spectrum of fields, including medicine, genetic engineering, environmental engineering, and food microbiology.
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J.S. Mill famously equated physical things with "permanent possibilities of sensation." This view, known as phenomenalism, holds that a rock is a tendency for experiences to occur as they do when people perceive a rock, and similarly for all other physical things. In Phenomenalism, Michael Pelczar develops Mill's theory in detail, defends it against the objections responsible for its current unpopularity, and uses it to shed light on important questions in metaphysics, the philosophy of science, and the philosophy of mind. Identifying physical things with possibilities of sensation establishes a transparent connection between the world of physics and the world of sense, provides an attractive alternative to currently fashionable structuralist and panpsychist metaphysics, offers a fresh perspective on the problem of consciousness, and yields a satisfying theory of perception, all by taking two things notoriously resistant to reduction, chance and experience, and constructing everything else out of them.
A core topic in metaphysics, time is also central to issues in the philosophy of science, the philosophy of mind and the philosophy of religion. Debates in the Metaphysics of Time explores these close philosophical connections and tackles the contemporary debates using an interactive approach. Contributors put forward their views before commenting on the ideas of other contributors and defending against objections. Divided into 'metaphysics and time', 'consciousness and time' and 'God, time and human freedom', chapters are organized around key questions, including: • How are we to understand the passage of time, or the 'change' an event seems to undergo when it moves from the future to the present and then recedes into the more and more distant past? • Can we only be directly aware of what is momentary if we directly experience change and duration? • How is God related to time and is divine foreknowledge and human freedom compatible? For students and researchers looking to understand the latest arguments in the philosophy of time, Debates in the Metaphysics of Time provides an original, up-to-date and accessible account of past, present and future debates.
Do human beings have a special and distinguished place in reality? In Idealism and the Harmony of Thought and Reality Thomas Hofweber contends that they do. We are special since there is an intimate connection between our human minds and reality itself. This book defends a form of idealism which holds that our human minds constrain, but do not construct, reality as the totality of facts. Reality as the totality of facts is thus not independent of our minds, and our minds play a metaphysically special role in all of reality. But reality as the totality of things is taken to be completely independent of us. Hofweber's proposed form of conceptual idealism is formulated via the notion of a harmo...
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